Wyniki wyszukiwania - Biblioteka Nauki

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Одяг як комунікат і компонент літературної імагології (на матеріалі вибраних творів давньоукраїнської літератури)

100%

Sobol W.

Slavica Wratislaviensia

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2011

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tom 153

525-538

EN

In the paper of Valentyna Sobol Clothes as a message and a component of literature imagology (based on selected works of old Ukrainian literature) versatile functions of clothes in a series of works belonging to different genres are studied in the context of the problem defined in the title. These works are: ”Slovo pro Zakon i Blagodat” (“A Word on Law and Grace”) of Ilarion Kyivsky, Kyyevo-Pechersky Pateryk (Kyiv-Pechersky Patericon), Litopys Samiyla Velychka (Samiylo Velychko Chronicle), fables of Hryhori Skovoroda, poems of Kyrylo Trankvilion Stavrovetsky, Kasiyan Sakovych, Danylo Bratkovsky, travel diaries of Pylyp Orlyk and Vasyl Hryhorovych-Barsky. Clothes as a message on the work done, social status and relations to the world become a fundamental problem in the epoch of great geographic discoveries (in culture this is the baroque epoch), the epoch of increasing interest in ethno-cultural peculiarity of the world nations and of destroying the stereotypes in perception of “own and another’s.”

2

PRZESŁANIE „PIEŚNI POCHWALNEJ” NA CZEŚĆ JUDY MACHABEUSZA (1MCH 3,3-9)

100%

BARAN G.

Studia Ełckie

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2014

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tom 16

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nr 4

559-590

EN

“The Song of praise” in honor of Judas Maccabeus is one of the poetic fragments of 1Macc. As shown by exegetes, the original version of the song was created in Hebrew, therefore one can perceive characteristic features of Hebrew poetry in it. Looking at the message of the song, the author of the song – praising the person and deeds of Judas Maccabeus – shows him as the savior of Israel sent by God, who fought in defense of the Law, the covenant and the Jewish people. The final result of actions taken by Judas was reversal of God’s wrath from the Jewish community (1Macc 3:8). As emphasized by the author of the song, Judas Maccabeus coveredhis name with glory, which “resounded to the ends of the earth” (1Macc 3:9), and “extended the fame of his people” (1Macc 3:3).

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Przesłanie Jana Pawła II do Słowaków i jego medialna recepcja

88%

Oleksak P. , Macala J.

Studia Socialia Cracoviensia

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2011

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nr 2(5)

123-138

EN

The aim of this contribution is a brief introduction of message which John Paul II left for Slovaks. Pope John Paul II visited Slovakia three times also thanks to his close relationship to Slovak nation. During those apostolic visits there was strengthen mutual hearty relationship between pope and Slovaks. We want to point out that in Slovak society was different and very specific atmosphere in the years in which all these three Apostolic visits were realized. This variedness was caused by problems of transformation of Soviet imperialism remnant. By these facts we would like to point out how was the message of John Paul II and his apostolic visits presented in media; what extent was dedicated to this topic and what the journalists prefered. Apart from that we would like to briefly introduce other activities of John Paul II which he performed in the relation to Slovak nation during his pontificate.

4

COMMUNICATING THE WORD OF GOD AND THE RETURN MESSAGE (Komunikacja slowa bozego a komunikat zwrotny)

88%

Turowski W.

Rocznik Teologii Katolickiej

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2011

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tom 10

144-160

EN

Communication is the process of communicating of individuals, groups and institutions. Preaching the word of God is a special form of communication through the message communicated which is the homily and through the liturgical-sacramental context of this action. The sender of the homiletic message is God who makes use of the person of the preacher; the recipients are the members of the liturgical assembly, while human speech is the channel of communication. The article is an attempt to analyze the perception of those listening to the Word of God in the St. Raphael Kalinowski Parish in Elblag. It focuses on modern preaching and how the return message plays an important role in the process of communication. The conclusions drawn are a material for further pastoral work.

5

POSUNY TOPOI NÁBOŽENSKÝCH POSOLSTIEV V MEDIÁLNOM SPRACOVANÍ

75%

Rončáková T.

Studia theologica

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2011

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tom 13

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nr 2

72-96

EN

The study offers conclusions on research aimed at the transmission of religious messages through the media. The main research question, if media language is able to communicate religious messages, is analyzed by the author through the antique topoi, common ideas, fundamental convictions, on which the communicated messages are based and which guarantee their transmitting to the recipient and the effect on his or her thinking and doing. The author compares the topoi of the original religious messages in the church media and the religious messages processed in the secular media. She comes to certain findings as to their clear difference and synthesizes the derived topoi to related groups. There she indicates the main points of contradiction, the concurrence of the religious and media communicators, and offers certain starting points for thinking over the most effective forms of religious communication in the media.