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EN
The constitution of internal consciousness of time plays crucial role in the Husserlian phenomenology of time. Flow/stream of consciousness constituting internal time refers to the surrounding world and the Other as a regular element of this world. There are not only the analyses of flow of the consciousness but also the most crucial text included in late considerations of Husserl on the issue of intersubjectivity of the consciousness. The author takes consideration into (1) activation of subject by primordial source playing most important role in constitution of the consciousness of time (the original 'I' and manners of temporalizations of 'I'); (2) proposition of model of the consciousness of inter-monadic time of social world; (3) complementary coexistence of what is constituted within inter-monadic time; (4) description of internal conditions of temporalization of the Other's consciousness [Ich-Spaltung, einfuehlende Vergegenwaertigung]; (5) reference to the actual moment of change creating the consciousness of the 'now'. Also inter-monadic time as coexistence and overlapping of temporal horizons of identity plays important role in the context of temporal socialization (Husserl, Waldenfels).
2
Content available remote Przerysować mapę i przestawić czas: fenomenologia i nauki kognitywne
88%
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2010
|
tom 1
|
nr 1
EN
We argue that phenomenology can be of central and positive importance to the cognitive sciences, and that it can also learn from the empirical research conducted in those sciences. We discuss the project of naturalizing phenomenology and how this can be best accomplished. We provide several examples of how phenomenology and the cognitive sciences can integrate their research. Specifically, we consider issues related to embodied cognition and intersubjectivity. We provide a detailed analysis of issues related to time consciousness, with reference to understanding schizophrenia and the loss of the sense of agency. We offer a positive proposal to address these issues based on a neurobiological dynamic-systems model.
EN
This article seeks to formulate a theory of aesthetic experience, which includes a historical dimension. It first takes some historical examples of aesthetic experience and looks for similarities amongst them. It then presents a personal reading of Jauss's theory of aesthetic experience, which, though historicist, presents a general or universal structure. The article aims to demonstrate that Jauss's theory is highly productive for the purpose of the current argument, but offers no satisfying solution to the problem of intersubjectivity. To solve this problem, the author turns to a recent reading of Kantian aesthetics, providing a complement to a general theory of aesthetic experience, which includes a non-relativistic factor of historicity.
EN
The article presents two main philosophical approaches to the problem of intersubjectivity. The first, which may be called ethical transcendentalism, has to do with metaphysical problems involving the origin and the very possibility of the experience of another self. The second approach refers to issues related to the epistemological dimension. Corresponding to these contexts we find two senses of intersubjectivity. The article analyses these two approaches and points out the difficulties involved in applying the concept of intersubjectivity as construed in ethical transcendentalism to the empirical self. 
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2008
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tom 17
|
nr 3(67)
71-82
EN
Contemporary philosophy of law often relies on the heritage of the classical German philosophy. This is connected with the decline of the traditional positivistic model of law as a collection of rules established and executed by a sovereign. The main issue behind that change - universality of norms in the contemporary philosophy of law - has its roots in Hegel's thought and his theory of intersubjectivity. That is why the interpretation of this theory is highly important for questions concerning the possibility of reconstruction of such philosophy of law which would permit the inclusion of a formally procedural model of law as something original vis-a-vis every possible material legal order, and whose content would emerge from its form (Inhalt aus der Form). In this context the leading motif of the article is a critique of Manfred Riedel's reconstruction of Hegel's theory of intersubjectivity. Riedel reduces the Hegelian concept of intersubjectivity to the dimensions of emancipation and socialization processes. He neglects thereby the fact that Hegel's theory also has a strong onto-political dimension which makes 'the ethical life' possible.
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2011
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tom 7
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nr 3
57-84
EN
This research paper presents initial findings from a long-term research project which aims to depict how people use Internet in their everyday life. One of the processes which eventually results in becoming an Internet user is adaptation to online communication environment. Research strategy used in this project combines elements of biographic approach with analytic procedures of Grounded Theory Methodology. Narrative interviews, semi-structured interviews and field notes from observations were the basic empirical material used for analysis.
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