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EN
Form Blessed Rev. Jerzy Popieluszko and the content of his sermons, preached in the church Stanislaus Kostka in Warsaw's Żoliborz already permanently etched in Polish history. Celebrated by him during martial law masses for the country attracted crowds of the faithful, and the content of homilies were full of patriotic and historical aspects. “Żoliborz preacher” in their teaching often referred to the events connected with the history of Poland, as well as profiles of genuine patriots to show a true and lasting values, as well as a remedy for man during the communist enslavement. Images of Polish history in the ministry, “the words” served Rev. Popieluszko to show the source of hope and witness the strength and, above all, to the example of the rebirth of the nation, even the most tragic moments of history. Using the historical aspects of the “martyr of communism”, he also wanted to show where lies the cause of the fall of man and the nation, and how, building on God, tormented society can be reborn.
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nr 3
184 - 197
EN
The Czech lands‘ borderland underwent an essential social and cultural transformation between 1945–1946, which was determined by expatriation of most inhabitants of the German origin, as well as by new arrivals, formation of the “Iron Curtain”, and socialization of agriculture. In the public discourse, an image about uprooted borderland was created after 1989. The study deals with how the homeland is thematised by inhabitants of the German origin and their descendants, who were allowed to stay in the Czech lands‘ borderland after 1945/1946 but whose all lived world significantly changed after 1945. The empiric materials includes interviews with eight persons, made using the method of oral history. The author divides the narration about homeland into three groups (according to the time, space, and social and cultural sphere), and as an independent category she sorts out the narrations in which the relation to homeland is compared between those who have remained, and those who had to leave. The author also asks whether it is possible to use the narration about homeland, the “Heimat” concept, for an analysis, which she confirms. The analysis of the material shows that the “homeland” is mostly thematised in connection with its social and cultural components, and that it is most suitable to use the term “displacement” to interpret the narratives.
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2018
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nr 25
417-426
EN
Martyr of communism – Bl. Rev. Jerzy Popiełuszko belongs to the group of national preachers who have made a special mention in the history of the Church in the Homeland and in the history of the Nation. Among the many subjects of his teaching there was also a catechesis on the love of the Fatherland. Analysis of the blessed sermons indicates that the patriotic theme was present in each of the Żoliborz homilies preached during the famous “Holy Mass. for my homeland”. Bl. Rev. Jerzy Popiełuszko devoted a great deal of space to the history of Poland (the January, November, Polish-Bolshevik war, World War II) to show the sources of crises, heroism and glory of the Nation, and above all to show the Christian roots of Poland. He quoted national bards, referred to important anniversaries, and recalled the profiles of national heroes (Saint Father Maksymilian M. Kolbe and Romuald Traugutt), showing their love of the Fatherland as a model for the faithful. In the realization of the values of the love of the Fatherland, the priest from Warsaw saw the way for the liberation and good of the Fatherland. In cultivating tradition and caring for national culture, he saw the path of love for the homeland. Blessed reminded that every man in the implementation of his daily duties and in the generational memory cares for the good and future of the Fatherland. He indicated that this value comes from the fourth commandment of the Decalogue.
PL
Kazania, które głosił bł. ks. Jerzy Popiełuszko w trakcie słynnych Mszy św. za Ojczyznę (1982-1984), poświęcał wielu tematom. Dotyczyły one głównie ponadczasowych wartości człowieka i społeczeństwa (prawda, wolność, sprawiedliwość, solidarność, męstwo, miłość). Wśród prezentowanych tematów obecna była również tematyka narodowo-historyczna i patriotyczna. Wyjątkową okazją do tego były rocznice. W żoliborskim kościele p.w. św. Stanisława Kostki, gdzie posługiwał Błogosławiony, w wyjątkowy sposób celebrowano rocznice powstania styczniowego. Znalazło to swój oddźwięk w nabożeństwach patriotycznych. W Mszy św. za Ojczyznę, 29 stycznia 1984 roku, warszawski kaznodzieja wskazał na postać dyktatora powstania Romualda Traugutta. Jego postawę miłości Ojczyzny oraz jej cechy prezentował sobie współczesnym jako wzór patriotyzmu i poświęcenia się Polsce. Bohaterska postawa przywódcy powstania styczniowego posłużyła Błogosławionemu jako ukazanie drogi do wolności człowieka i Ojczyzny oraz realizacji powołania chrześcijańskiego.
EN
The sermons which Bl. Fr. Jerzy Popiełuszko preached in the course of his famous Masses for the Homeland (1982-1984) were devoted to many subjects. They mainly concerned the timeless values for man and society (truth, freedom, justice, solidarity, bravery, love). The presented topics also addressed current national, historical and patriotic subjects. Anniversaries were a special opportunities to do so. At the Żoliborski Church of St. Stanisław Kostka, where the blessed priest ministered, anniversaries of the January Uprising were being celebrated in a special way. It was commemorated in patriotic services. At the Mass for the homeland on January 29, 1984, the Warsaw preacher pointed to the dictator and leader of the uprising, Romuald Traugutt. His attitude of love for the homeland and personality traits were presented as contemporary ways to uphold patriotism and sacrificing oneself for Poland. The heroic conduct of the leader of the January Uprising served the blessed priest in portraying the road to the freedom for man and the Homeland and achieving the Christian vocation.
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