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Antropologia pierwotnej kultury Gotów. Nazwy pojemników i naczyń

100%

Kowalski A. P.

tom Tom XXIX

s. 57-72

Archaeological research on the pottery production of the Goths communities is being developed successively. This mainly applies to the Wielbark and Chernyakhov cultures and related groups. The article is devoted to the names of vessels and containers in the Gothic language. The basis of the research is the Gothic Bible by Ulfila. This lexicon contains the names of pottery vessels (kas, digan, aurkeis), clay paste (þaho), potter (diʒulaz), names of vessels made of glass (stikls) and metal (ƕair, katils, mes). The latter were imported items and therefore belong to the layer of later borrowings. The names describing organic containers are the most durable. They show the most similarities with other Germanic languages. They have an established Indo-European etymology. The article contains hypotheses concerning the correlation between linguistic and archaeological data. Organic containers used in the household had stable and archaic terminology. They were common, made for a long time, although they are not often discovered by archaeologists. Imported vessels, made of rare raw materials, served to display prestige and belonged to luxury goods. They were a sign of a lifestyle adopted by local elite. The Goths passed metal and glass vessels along with their names to other peoples, mainly to the Balts and the Slavs. They played the role of intermediaries in the transmission of cultural goods from the territories of the Roman provinces to the areas of eastern Barbaricum.

Wulfila - propagator kultury chrześcijańskiej w starożytnej Mezji i Tracji

80%

Longosz S.

1983

tom 4

125-159

Der vorligende Artikel beruht auf einem während des "Baloanicum I" in Poznań gehaltenen Referat, das aus Anlass des in diesem Jahr begangenen 1600 Todestages Wulfilas weiter ausgebaut wurde.

Barbarzyńcy według Salwiana z Marsylii

80%

Kołosowski T.

nr 4

165-174

In De gubernatione Dei, Salwian of Marseilles assesses barbarians in a negative and positive manner. One might even get the impression that Salwian delivers a eulogy in honor of the barba- rians. The knowledge which Salwian communicates about the subject of barbarians is general in character, even sketchy. This knowledge comes from a certain rhetorical and literary canon, which was circulated at that time. Salwian does not give any more information on the topic of the barbarians directly from him. Although Salwian specifies the negative characteristics of individual barbarous nations, he is not especially interested in showing a negative image of them. Salwian shows barbarians in a rhetorical contrast to Roman Catholics. The pagan or Arian barbarians are portrayed in many cases as better than Roman Catholics and their guilt is shown to be lesser.

Is the So-called the Abritus Horizon Clear in the Finds of Silver Roman Coins from the Mid-Third Century from Poland?

80%

Dymowski A.

tom 65

1-13

Na terenach zajmowanych w okresie rzymskim przez kultury archeologiczne czerniachowską i wielbarską, w tym na obszarach wschodniej i północnej Polski, występują stosunkowo liczne znaleziska rzymskich aureusów Decjusza (249–251) i jego bezpośrednich poprzedników na cesarskim tronie. Monety te interpretowane są jako część skarbca cesarskiego zagrabionego przez barbarzyńców (Gotów) po wygranej przez nich bitwie pod Abritus w 251 r. Na tych samych obszarach można wyróżnić horyzont znalezisk srebrnych monet rzymskich, denarów i antoninianów, których co prawda nie da się wprost połączyć z bitwą pod Abritus, ale nieco szerzej, z rajdami gockimi na rzymskie prowincje we wczesnych latach 50. III w., których spektakularną kulminacją była właśnie bitwa pod Abritus. Horyzont ten nie jest czytelny w znaleziskach z Polski południowej, środkowej i zachodniej, zajmowanych w okresie rzymskim przez kultury przeworską i luboszycką, nie wiązane z Gotami.

In the areas occupied by the Cherniakhiv and Wielbark archaeological cultures during the Roman period, including the areas of eastern and northern Poland, there are relatively numerous finds of Roman aurei of Trajan Decius (249–251) and his direct predecessors on the imperial throne. These coins are interpreted as part of the imperial treasury looted by the barbarians (Goths) after they won the Battle of Abritus in 251. In the same areas one can distinguish a horizon of finds of silver Roman coins, denarii and antoniniani, which cannot be directly linked to the Battle of Abritus, but more broadly, with the Goth raids on the Roman provinces in the early 250s, the spectacular culmination of which was the Battle of Abritus. This horizon is not clear in finds from southern, central and western Poland, occupied in the Roman period by the Przeworsk and Luboszyce cultures, not related to the Goths.

Rozważania o praojczyźnie Słowian

70%

Jasiński T.

2020

nr 2 (25)

11-90

The Slavs’ homeland was in the Black Sea forest steppe. The Slavs neighboured the Iranian peoples from the south and the Balts from the north. The characteristic features of the Slavs’ culture, mainly material culture, were shaped in the third and fourth centuries AD, when the dominance of the Sarmatians over the Slavs ended as a consequence when the Goths ravaged the coasts of the Black See.