Wyniki wyszukiwania - Biblioteka Nauki

1

Process of European Integration and Values of Globalization

100%

Chodubski A.

Polish Political Science Yearbook

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2009

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tom 38

168-185

EN

Generally idea of united Europe has to guarantee peace and stabilization on it territory. At what there is dispute in aspect of stated of this territory. It notices itself, that borders of Europe wasn’t definite; it treats this particularly it concerns eastern border, which was movable. Trying to show borders of Europe usually it calls itself three conceptions. First from cancellation oneself to empire of Charles Great. Ruler that created monarchy in conditions of threat expansion of Arabs. That notion came into being European also, which fighting knights with Arabias invasions on Pyrenean Peninsula were defined. Heirs of Great Charles, Ottons, divided own territory on four large regions: Italy, Germany, Gaul and Sclavinia. Eastern border came to river Elbe: with run of years Otton’s territory included Hungary, Czech Republic, Poland. Second conception was built on so-called eastern schisms from 16th July of 1054 year. Christian world divided (orthodox) and western (roman catholic onto eastern order, called also catholic). Line of division ran resource from Adriatic to Danube, existing in XX century called state Yugoslavia; on Balkans they be shaped then Slavic communities; Serbians as well as Bulgarians tied with Orthodox Church, Slovenians and Croats with Catholicism. Alongside with Christianization civilization border shifted beyond Danube reaching for Arctic borders of continent. In Catholic circle there were Hungarians, western Slavs (Czechs, Slovaks, poles), Balts, Estonians and Finns; meanwhile in circle of order orthodox church found themselves Romanians and eastern Slavs (Ukrainians, Byelorussian).2 Russian diplomatist Wasilij Tatiszew on beginning XVIII age advanced third conception, recognizing mountains and river Ural for eastern border of Europe; he showed, that one should Russia to Europe.

2

The Yoruba Traditional Dress and Contemporary Issues, 1900–1960

70%

Fakunle O. A.

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2023

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tom 13

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nr 1

41-60

EN

The main argument of this paper emerges from the submission that the advent of globalization resulted in the dynamics that influenced the Nigerian dress culture, particularly among Lagos residents. While insisting that with the aid of globalization through mass media, internet and education, the western dress culture (and civilization) has precariously affected and impacted the traditional dress culture of Nigerians, the paper also points to the fact that the people of Lagos had established, well before the advent of colonial rule, a clothing pattern which included clothing materials and designs (weaving and tie and dye), and clothing styles which was generally accepted and does not go against the Yoruba taboos. The paper further submits that while changes have occurred, the dress culture of the Yoruba people have, through the process of globalization, found its way to other parts of the world, although not at the same pace with the western dress. The paper adopts historical narrative and descriptive analysis to drive home its points. It relies also on primary and secondary data to prove the effects of globalization on the dress culture of the people. It concludes by critically analysing and stating the contributory effect such complex and multifaceted phenomenon have had on Nigerian peoples and their culture.

3

Globalization and a Normative Framework of Freedom

70%

Hohoš L.

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nr 1

42-53

EN

The author considers the question of whether or even what normative structure of social order is able to encourage the advancement of the measure of positive liberty in the process of globalization. Related to this is the issue of the insufficiency of guarantees provided by orthodox liberalism for human self-determination. The author considers possible scenarios as to the way in which an elite cosmopolitan minority, profiting from globalization and feeling no responsibility for the majority left to its own fate, would pursue its own interests. The ideas of Ralf Dahrendorf concerning the global rule of law in the name of freedom and the need for international law are referred to. Globalization is occurring just as Marx intuitively predicted: capitalism becomes the bearer of hidden immanent self-destructive mechanisms. In conclusion, the author's hypothesis is that the new era of law in the 21st century will ensure that certain civilization legal norms become natural or customary.

4

Collective identity in the age of globalisation

51%

Bobro M.

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tom 8

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nr 1

PL

This article deals with the legal liability of collective person in the age of globalization. It touches the problem of the “person” in such fields as law, philosophy and sociology.The article presents the influence of globalisation on identity and the question of individualisation. Identity is defined as a process of internal and external adjustment. The processes of globalisation may contribute to the loss of cultural identity. The diverse nature of globalisation has given rise to new identities. Concurrently, the article also presents the challenges posed by globalisation, for instance: identity and freedom of individualisation versus community and belonging.The author aims to make a short analysis according to the liability of collective persons throughout the history of civil and criminal law.

5

Summaries in English

51%

Er(r)go R.

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nr 31

EN

English summaries of research articles included in the present issue.

PL

Streszczenia w języku angielskim artykułów składających się na niniejszy numer.

6

Postsowieckość ≠ poskolonialność ≠ postimperialność, czyli co robić po końcu historii?

51%

Tłostanowa M.

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nr 31

EN

The article contemplates social and cultural consequences of the fall of communism as the dominating socio-political ideology and some attempts to fill up the ideological void left by the withering dogmas of the previous regime. One of the discourses, whose premises seem applicable to the post-soviet reality, is post-colonial theory. However, its immediate application does not seem possible for the variety of geo-political reasons which result in a sense of ideological disappointment turning Russians into new subalterns, devoid of their former imperialist pride and uncertain of their status in the globalized and still globalizing world.

PL

Niniejszy artykuł podejmuje się namysłu nad społecznymi i kulturowymi skutkami upadku komunizmu, bedącego dominującą ideologią społeczno-polityczną, a także nad próbami wypełnienia ideologiczej pustki wywołanej przemijającymi dogmatami upadłego ustroju i porządku. Postkolonializm jest jednym ze współczesnych dyskursów, który zdaje się obiecująco korespondować z post-sowiecką rzeczywistością. Należy jednak pamiętać, iż jego bezpośrednie zastosowanie zdają się uniemożliwiać różnorodne czynniki geopolityczne. Te doprowadzają do poczucia ideologicznego rozczarowania zamieniając Rosjan w nowych podporządkowanych, pozbawionych imperialistycznej dumy i niepewnych własnego statusu w świecie dynamicznie rozwijajacej się globalizacji.

7

Zerowy cykl stulecia. Eksplozja - wybuchowy styl lat 2000

51%

Epsztejn M.

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nr 31

EN

Mikhail EpsteinEmory University, USA/Durham University, UK. "The Century’s Zero Cycle. The Explosive Style of the 2000s" Ogłaszając koniec tradycyjnie rozumianego post-modernizmu, rozumianego jako pozornie wyzbyta znaczenia gra znaków oraz nieskończone przemieszczenia intertekstualne, artykuł ten jest próbą krytycznego przejęcia kultury po World Trade Center za pomocą metaforycznych eksplozji kulturowych, opisujących koniec kondycji ponowoczesnej. Poddane w wątpliwość ekslopzje są związane zarówno z rzeczywistymi zagrożeniami terroryzmem oraz "wybuchowym" wzrostem właściwym dla rozwoju technologii i nauki, które - w dalszej perspektywie - mogą doprowadzić do redefinicji podstawowych kategorii społecznych pod wpływem transkulturalizmu.

PL

Mikhail EpsteinEmory University, USA/Durham University, UK. "The Century’s Zero Cycle. The Explosive Style of the 2000s"Announcing the end of traditional post-modernism, characterised by supposedly meaningless plays on signs and infinite intertextual exchanges, the article offers an attempt to critically appropriate the post-WTC cultural condition by referring to a number of metaphorical cultural explosions which narrate the end of the post-modern era. The explosions in question are related to both real-life terrorist threats as well to the explosive growth of science and technology, which, in the long run, are likely to redefine fundamental social premises along the lines of trans-culturalism.