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DOKUMENT UŽHORODSKEJ ÚNIE Z 24. APRÍLA 1646

100%

Gradoš J.

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2016

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tom 64

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nr 3

511 – 520

EN

The union signed by 63 priests in 1646 at the Uzhgorod castle became the basis for later full unification of Eparchy of Mukachevo with the Catholic Church. The Charter of April 24th, 1646 says the details of this unification. This document attests the development on the issue of unification with the Catholic Church, which took place in the clergy of Eparchy of Mukachevo in the mid-17th century.

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LIST PÁPEŽOVI INOCENTOVI X. Z ROKU 1652 VO SVETLE FAKTOV

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Žeňuch V.

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tom 12

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nr 1

50 - 58

EN

The document and the text of the loyalty oath of the presbyters also known as the Uzhhorod Union Document had been unknown until 2016. The event itself and also the operational model were derived from similar procedures abroad. This lack of knowledge often caused various adjustments and analogical reasoning. The act of oath was explained in the context of a falsum dated to the end of Francis II Rákóczi’s uprising, which mentions the act for the first time. This falsum is believed to be written in 1652 and it had been based on preserved information about the act. The model of the event which is still accepted today is 310 years old and derives from the interests of the Eger suffragans of the Greek Rite. The aim of this contribution is to analyse the letter to Pope Innocent X from 1652, which is supposed to be a falsum created on the basis of preserved information about the act and which responds to the situation in Hungary after the uprising of Francis II Rákóczi.

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KAŽDODENNOSŤ U UNIATSKYCH PRESBYTEROV VO SVETLE LATINSKÝCH PRAMEŇOV

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Zubko P.

Slavica Slovaca

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2018

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tom 53

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nr 2

142 – 147

EN

Knowing the realities of the everyday life of the Uniate priests in the 18th century is necessary for further exploration of the sites with the inhabitants of the Eastern ceremony, customs, economy, spirituality. The article is based on several years of research above the eastern rite by Latin sources in today‘s Eastern Slovakia and speaks of the following: the priest‘s house, vegetable gardens, economic security, the physical condition and equipment of the churches. It is possible to make a model or standard picture of the classic Uniate parish in the east of Slovakia in the first half of the 18th century. The knowledge of this human background is important for understanding the power of the spirit and the motives of various writings with sacral and secular themes that have been preserved in the Greek-Catholic parish and episcopal archives and libraries.

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VÝSKUM SÚČASNÉHO STAVU VÝROČNÝCH ZVYKOV NA VÝCHODNOM SLOVENSKU U GRÉCKOKATOLÍCKYCH VERIACICH

88%

Andrejová Z.

Slavica Slovaca

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2012

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tom 47

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nr 2

153 - 159

EN

Calendar customs represent a permanent part of the cultural calendar of local communities in both towns and villages. They include ceremonies and customs, related to important festive days throughout the year. Calendar custom tradition however, has under the social and cultural life system its un-replaceable position. Making a special feeling of festivals continues to be its dominant function. It ensures the continuity of culture, transition of social experiences and it plays also significant integration and psycho-emotional roles in life of the individual, family and community.

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O DOKUMENTE UŽHORODSKEJ ÚNIE Z 24. APRÍLA 1646

75%

Zubko P.

Slavica Slovaca

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2016

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tom 51

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nr 1

3 - 9

EN

Document of the Uzhhorod-Union was unknown 370 years. The Union-content was interpreted in the light of the letter from 1652, which refers about three conditions for the award of the Union: the preservation of ritual right, the election of the bishop and a corpus of rights according to the model of the Latin priests. Discovered document issued the presbyters of the Eastern Rite in its own name and their successors; the content is referring to the bishop of Eger and his successors. The document has a different content, pronounced the promise of fidelity to the Latin rite bishop of Eger. It contains four articles: (1) Presbyters accepted an external and internal jurisdiction of the Bishop of Eger of ourselves. (2) Presbyters accepted the Bishop of Eger as his own Ordinary, and their no respected other Ordinaries.(3) Presbyters will respect the jurisdiction of the Bishop of Eger primarily in the scope of ordination and translation of priests from one parish to another parish. (4) Presbyters will accept only those superiors (his ceremonial bishop and the deans), which they confirm the Bishop of Eger. The method and content of the closed Union are distinct from other unions. Already in 1215, the Fourth Lateran Council stated that in regions where lived the minority number of the different rite believers, they should be appointed a ceremonial bishop. The text document from 1646 respects this old church practice. The Western and Eastern Christians in north-eastern Hungary are equally ancient and in medieval and early modern period were not foreign. In the 17th century it took place several attempts Union, respectively events seeking to the church unite, of which there are more records and therefore could be considered for the formation of the Union. By the real life and the need was as the most important day appreciate the April 24, 1646, although documentary evidence is missing so far. However, it also belongs to the Eastern identity, which highly appreciates a memory and much information transmitted by word of mouth. The church history is the locus thelogicus, the church in which is looking for the God‘s presence and sense of its own history.