Starting with Dummet’s view that a theory of language can resolve basic philosophical problems such as the mind-body relation, free will, God’s existence, the objectivity of good and evil, the author tries to show (1) that these issues belong to different contexts and require separate treatment and (2) that an attempt to address them needs a holistic approach to the experience of the world in which we live, with particular emphasis on its completeness. This means taking into account the sphere of what is genuinely human and given exclusively in phenomenological analyses. This is shown by some tendencies in recent analytic philosophy and in phenomenology. However, as Robert Spaemann has claimed, a global approach to what is real – both in its natural and its human or humanistic aspects – is achievable only by accepting the idea of the purposeful creation of the world.
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