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EN
The author presents to the readers a 19th-century account of a journey to the Giant Mountains (Karkonosze mountains). It was written by Stanisław Bełza, who noted down his impressions from a 1893 expedition to the Giant Mountains. The account is examined in its function of both a guidebook and an artistic description of the author’s experiences in the mountains.
EN
The article is an attempt to distinguish two main types of transgression usually encountered in the mountains. The first concerns the crossing of geographical and geopolitical borders to be found in the mountains, while the second is associated with the crossing (overcoming) of biological and mental limitations revealed during all kinds of activities in the mountains. The examples referred to in the article have been selected from among literary texts of various genres but thematically linked to the mountains. The author uses primarily fragments of poems, travel accounts from the first half of the 19th century as well as several contemporary accounts and pieces of reportage on expeditions to high mountains.
EN
In various legends and literary works the mountains often served as a place where time travel was possible, as they provided security for protagonists falling into deep sleep for years. It is no coincidence that legends of sleeping knights often place them in the mountains. In 1826 a rumour spread that Roger Dodsworth, who had been buried in an avalanche over 100 years earlier, came to life. The news was circulated by the press across Europe and attracted the interest of Mary Shelley, who devoted a short story to it. The present article is an analysis of press stories concerning the famous hibernatus and the story by the English writer, who saw the popular rumours as a background for reflections on a man from a different period transferred into the future, as well as an attempt to define the role of the mountains in the writings on Dodsworth.
EN
The article was inspired by the author’s search for ethnic identity. The author focuses on a group of Polish Carpathian Roma as a multicultural community living in the multi-ethnic Carpathia borderland. Her research perspective falls within broadly defined anthropological studies, primarily with regard to various aspects of the life of highland Roma in Poland. The aim of the article is to examine the exclusion and transgression of the Carpathian Roma with regard to the functioning of the group among the Polish Roma communities and Polish highlander communities. The population in question has functioned as poor, solitary, rejected, despised and pushed to the margins of society’s life both by the highlanders and by Roma groups with nomadic traditions. It has experienced a feeling of injustice, misunderstanding, alienation and awareness of the tragedy of its situation.
EN
The article is an analysis of Adam Skoczylas’ Cztery dni słońca (Four Days of Sunshine) and Victor Saunders’ Elusive Summits, works that are part of mountain literature, the boundaries of which are set, on the one hand, by the unique context of writing involving a close relation between life and work; and on the other by unique reception involving a relation between the author and the reader based on shared experiences, on which this reception depends. The factor that became a condition for the emergence of such literature was a unique way of looking at the mountains, characteristic of mountaineers exploring the Tatras, the Alps and then also the Himalayas. It becomes a starting point for narrative as well as a condition for forming a reader group. A characteristic feature of the works discussed in the article is their narrative emphasising the intensity of sensations accompanying experiences in the mountains.
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