In this article, the author calls attention to a danger of proclaiming a depersonalised object of hope in a Christian funeral sermon, which he does not consider to be a legitimate Christian practice. The author reached this conclusion based on his analysis of one particular sermon from his research sample of 3x50 funeral sermons from three different church traditions (Lutheran church, evangelical churches, and Roman Catholic church). In the aforementioned funeral sermon, the object of hope was found to be articulated in a depersonalised form – the hope is not the eternity with the Lord, but simply: heaven. Christ is, in this particular sermon, merely a means by which the hearers may obtain their desired goal. Even though this funeral sermon was formulated using Christian terminology and was delivered by a Christian preacher, the author of this article does not regard its fundamental approach as Christian.
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The article contains an analysis of the selected typographical elements (marginalia, illustrations,initials) of the sermon Castris et astris Marsowi i Jezusowi Hołdujący Kawaler J[aśnie]P[an] Władysław z Lubrańca Dąmbski by Alexander of the Immaculate Conception of theBlessed Virgin Mary, published twice in the Michał Schedel publishing house in Krakow (issue1. – 1684, issue 2. – 1688). The aim of the work is to present their correspondence withthe content and the role they play in the transfer. A clear and rich example of the 17th centuryfuneral sermon was based on the dualism of transfer – through text and graphics. As a resultof the conducted research, in which the methods of typographical analysis and text analysiswere used, it was established that, being a very important part of print, they fulfil the autotelicinterpretative, argumentative and commentary functions. The marginalia (thematic, commentary,bibliographic – 239 altogether) additionally escort the reader, filling the contentsand referring to sources. Illustrations (crest, initials, vignettes), through the symbolism used,strengthen the message of the sermon
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