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2 Filo-Sofija

2 2012

2 Pepliński M.

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Czy wiedzy Boga nie da się pogodzić z wolnością człowieka? Analiza wybranych argumentów

100%

Pepliński M.

nr 4(19)

175-192

The problem that divine omniscience or divine foreknowledge makes free will impossible belongs to notoriously difficult to solve. In XX century one of the most important interpretation of this difficulty was provided by Nelson Pike. If God believes infallibly and in advance how Smith will act, this fact about the past excludes out all alternatives for Smith. But libertarian account of free will requires alternatives possibilities, so, it could be argue that God’s foreknowledge is incompatible with our free will. This paper carefully criticizes Pike’s argumentation and suggests that because God’s foreknowledge doesn’t eliminate future alternatives through causal means, it is compatible with free will and that Pike’s argument and two briefly analyzed standard arguments for fatalism presented by Zagzebski failed.

Od redakcji. O wiedzy Boga, Jego wszechmocy i ludzkiej wolności

84%

Pepliński M.

nr 4(19)

11-20

Ancient and mediaeval encounters between religious monotheistic faith and philosophical reason brings philosophers and theologians to task how to add up facts perceived from philosophical, natural and religious perspectives. There are several important points in which reason and faith seems to be in disagreement. One of them is the group of problems connected to the topics of coherence of divine attributes, particularly omniscience, foreknowledge and omnipotence, on the one hand, and the human freedom, on the another. This editorial shows how are different angles of problems of human freedom, foreknowledge, middle knowledge, eternity, fatalism and open theism connected in papers of this volume of Filo-Sofija journal.