The paper offers an outlook on St. Anselm’s Ontological Argument (stated famously in the Proslogion) which is a result of reconsidering the possibility that being a subject of the laws of logic (especially the laws that are relevant for the argument itself), constitutes itself a perfection (assuming, understandably, with many modern defenders of the ontological argument, that there is a sense of the term ‘perfection’ applicable within the line of thought in question). The more or less obvious parts of the historical context of such a hypothesis are noted, and some of its variants or alternatives, including negation, are assessed as well. It is argued that one of them, which states that God is “logically transcendent” (in a sense specified in the paper) may be perhaps of some use in defense of St. Anselm’s Argument, or indeed any argument of that sort.
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