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Historia wspólnoty ewangelickiej w Wejherowie i jej cmentarza w latach 1643-1951

100%

Kurpiewski M.

Gdański Rocznik Ewangelicki

2013

tom 7

82-113

I. Community Wejherowo which was established in 1643 since its inception enjoyed the status of religious tolerance. Its founder Jakub Wejher withdrew the privilege of free and public confession of Lutheranism shortly before his death in 1657. This state of affairs lasted until the end of the eighteenth century. When in 1772 Prussia and Wejherowo by virtue of the Treaty of Partition were seized by the Prussian state, there has been a change in attitude of the authorities to the Protestant population. Over the next decade there has been the rapid influx of them. On the day Prussia intercepted Wejherowo there were only a few dozen protesters in a town. In 1900 the number increased to more than 2.5 thousand (4002 Catholics). In the first quarter of the nineteenth century Wejherowo evangelicals still belonged in terms of organization to the municipality in Bolszewo. They had their own temple there. Their cemetery quarter was designated back to the time of Jakub Wejher in the parish cemetery at St. Trinity Church in Wejherowo . In 1823 several towns were separated from the municipality in Bolszewo and along with Wejherowo a new Evangelical parish was created. At the time the Lutheran church was founded in the town as well as the cemetery in the suburbs. In the years 1907 - 1909 the community built a new grander temple. Change of the borders and retake of Wejherowo by the Polish state in 1920 caused that most of the Evangelical community from the town emi-grated to Germany. During the interwar period the number of faithful fell to about 400 people in the town. The outbreak of war in 1939 for many Germans in Wejherowo was a willed come back to times before 1920. In March 1945 the Evangelical Church was passed by the Polish mu-nicipalities and counties to the Catholic Church in intention for school youth. Today this place is hosted by Catholic Parish of St. Leon, and the church itself is called St. Stanisław Kostka one. II. Cemetery Establishment of a separate Lutheran cemetery should be combined with the rise and construction of a new parish church in Wejherowo in 1823. The cemetery was built around 1826 on the rustic outskirts of Wejherowo at some distance from the church, located on the main street leading to Bolszewo and further to Lębork. It was the double terrace object of a rectangular shape with dimensions of approximately 180 m x 65 m. After 1945 due to a lack of maintenance the cemetery fell into increasing disrepair. The last official funeral was held there in 1947. In 1951, the transformation of evangelical cemetery into the city park was started. Tombs were leveled and mortuary was demolished as well as brick fence surrounding the cemetery. In 2005, at the initiative of the Association of Cemeteries Remembrance and Burial Places in Wejherowo a memorial boulder commemorating the past of this place was erected in the former Protestant cemetery. In October 2012 archaeological excavations were conducted at the former site of the cemetery. The study has been subjected to a small area of approximately 60 m x 10 m located in the front in the oldest part of the structure. The re- burial of the remains excavated during archaeological works belonging to 45 people took place in November 5th 2012.

Kultywowanie miejsc pamięci na przykładach cmentarzy w Głogówku

51%

Steuer-Jurek A.

PUA Przestrzeń Urbanistyka Architektura

2019

tom Vol. 1

133--144

Problematyka dotycząca kształtowania, pielęgnacji, a także ochrony cmentarzy z uwagi na specyfikę tego typu przestrzeni stanowi wieloaspektowe zagadnienie. W szczególności jest to temat trudny względem opuszczonych zespołów, znajdujących się na terenach pogranicza kulturowo narodowościowego. W artykule przedstawione zostaną dwa cmentarze, żydowski oraz ewangelicki, powstałe w XIX wieku w obszarze współczesnych granic miejscowości Głogówek na terenie Górnego Śląska. Zostaną one poddane porównaniu w celu określenia stanu ich zachowania, współczesnego odbioru pod względem kulturowym, wskazania wartości oraz sposobów ochrony. Wybrane zespoły, współcześnie już nieczynne, cechuje porównywalny okres ich założenia, lokalizacja, zbliżona powierzchnia. Zasadniczo także w obu przypadkach w okolicy nie ma już kościołów kultywujących omawiane wyznania.

Issues relating to the shaping, care and protection of cemeteries are a multi-faceted issue due to the specificity of this type of space. In particular, it is a difficult subject for deserted bands located on the territory of the cultural and national borderland. The article will present two cemeteries, Jewish and Evangelical, created in the 19ͭth century in the area of the modern boundaries of the village of Głogówek in Upper Silesia. These will be compared in order to determine their state of preservation, contemporary cultural reception, value indications and methods of protection. Selected teams, which are now closed, are characterised by a comparable period of their establishment, their location, and their similar surface area. Generally, in the case of both of the cemeteries in the region, there are no churches of denominations in question.