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Content available remote K sociálním a ekonomickým funkcím jarních dětských obchůzek na Záhoří
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EN
The region of Zahori spreads out between the ethnographical areas of Wallachia and Hanna. The specific social and economic development in the course of the last two centuries enabled many events of the annual cycle of rituals to survive here. The spring rounds of girls and boys ranks among the most significant ones. On Passion Sunday, the round with the Reaper falls (the villages of Byskovice, Libosvary and Zakovice); the uninterrupted performance of rounds with a tree on Palm Sunday (Libosvary) is documented. The so-called 'rattling' is a typical spring round of groups of boys, taking place from Maundy Thursday to Holy Saturday (the rounds take place in almost every village of the region). In spite of the different genesis, we can identify many common features at the above ritual rounds. They play an important role in passing the social habits and experience among the choldren's group members of different age. The leader who crowns his share in activities of shool-age children with this function is a leading element for boys and girls. Because of the social changes in the course of the last two centuries, the content and form of the rounds have been modified and shifted; many ritual elements have slipped away - on the contrary, the social and entertainment function is dominating. The economic aspect - a share in given presents (money, sweets) - is an important motivation for children to participate in the rounds.
EN
Nowadays, ethnology can hardly assert that folklore traditions are only a phenomenon that lives independently in villages as a part of the everyday life of the local inhabitants. The role of folklore, even of that documented largely in different collections, has essentially changed alongside the transformation of the society, the rapprochement between village and town ways of life and the beginning expressions of mass culture. Some expressions have remained a continual part of everyday culture as a residue, some have been transmitted into new environments and contexts, some have been reconstructed, and others significantly stylized or deduced. They were and are a source of inspirations and modern expressions that in many respects take over the functions similar to the original ones. How should we understand folklore traditions in the 21st century and analyse them? The study based on field research dealing with two distinctive expressions (the male solo dance “verbuňk” and male folklore choirs in the Slovácko region) tries to answer this question. The contemporary Czech ethnology classifies both expressions as so-called ethno-cultural traditions. The chosen field probes capture the present situation in one of the folkloristically most distinct ethnographic areas in the Czech Republic, documenting the wealth and diversity of the folklore tradition that just pretend to be continual in many cases – at least it looks like this on the surface.
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