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The stilling of the storm on the Sea (Lake) of Galilee is narrated in all three synoptic gospels (Mk 4:35–41; Mt 8:23–27; Luke 8:22–25). The article comments on the singular texts, beginning with the passage of Mark. After the exposition of the texts of Matthew and Luke, special attention is given to the textual tradition in the large synoptic gospels (i.e. Mt and Luke) because of the theory of the so­-called "Deuteromark" proposed especially for this story by the Austrian scholar A. Fuchs. The article sees this theory (in which the authors of the gospels of Matthew and Luke are supposed to have used a later and more developed version of Mark) as less than convincing. The so­-called minor agreements of Matthew and Luke against Mark in this story can be explained not only by the logical editorial work of the big synoptists but also by the very probable fact that these evangelists had heard the story told (due to its simple plot) already before they acted as writers of the gospels. In all three synoptic gospels, the story serves as the proclamation of the mystery of Jesus Christ, while in Matthew and Luke it is also more centred on the disciples and through them on the Christian believers.
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