Wyniki wyszukiwania - Biblioteka Nauki

1

Rola wspólnoty wiernych i prawodawcy w procesie tworzenia zwyczaju prawnego w systemie kanonicznym

100%

Dzierżon G.

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2011

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tom 30

29-36

EN

The author in the presented article focused on the issue of the roles of a community and of a legislator in the making process of a legal custom in the canonical system. Analyzing the content of the instructions included in cann. 23 – 28 CIC, he pointed out that in the canonical system the community of the faithful remains the causative force of a custom; while the legislator allows for the custom to exist in the system and acknowledges its validity. This specific role of a community results from the involvement of the faithful in the triple mission of Christ, i. e. the mission of a priest, of a king, and of a prophet

2

Design-Build Concept In Architectural Education

88%

Folić B. , Kosanović S. , Glažar T. , Fikfak A.

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nr 1

49-55

EN

Design studio, workshop, practical placement and design-build concept, are all forms of experiential learning. The aim of this paper is to investigate the significance of design-build concept and to define the extent to which it has penetrated into architectural curricula. Results indicate variety in understanding, programming and implementation among different schools. Conducted comparative analysis of different case examples could be used as a guideline to schools in which this concept has not been introduced yet.

3

Bližší kabát než košile? Morální závazky křesťanského novináře

75%

Motal J. , Vetešková M.

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tom 1

137-157

EN

The present study focuses on the problem of compatibility between the Christian faith and journalistic ethics. It conceptualizes journalism in terms of professional ideology (Mark Deuze) and presents its key components (public service, objectivity, independence, immediacy, ethics). It shows how this ideology is linked to "high modernity" (D. C. Hallin) and how its imperative of impartiality and distance is at odds with a Christian conception of communication. It then uses empirical material (in‑depth interviews with two Czech professional journalists from the public service media) to illustrate the strategies Czech journalists use to overcome the conflict between faith and profession. It turns out that the harmonisation of identities and the construction of an organisational identity (L. van Zoonen), encompassing both professional norms and religious subjectivity is enabled by deprofessionalisation processes in journalism, but also by the detraditionalisation of religion. The study concludes that this reality needs to be grasped theoretically and pastorally, and journalistic ethics (especially the notion of objectivity) needs to be subjected to a revision to include a personal, relational aspect – serving to build a living community.

4

Il diritto delle comunità umane intenzionali: nuovi ordinamenti giuridici?

63%

Piliu S.

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nr 3

349-356

EN

The purpose of this paper is to analyze from a legal standpoint the new, globalized phenomenon of intentional human communities, in order to understand whether these new types of human collectives can be considered as alternative forms of traditional organizational models and capable of creating new legal systems, starting from the assertion ubi societas ibi ius. Basing on the definitions elaborated in the field of legal sociology and intentional communities, we analyzed a intentional community’s capacity to produce legal rules that apply to that members. The legal organization of the Community of Damanhur, located in Piedmont (Italy), where there are internal rules of private and public law regulating the life of its members, is a genuine legal system, which poses many problems in relation to Italian law. The new bill submitted to the Italian Parliament in 2017 on the legal recognition of intentional communities could definitively regulate the relationship between an Intentional Community and the State, with the consequent recognition of the existence of ‘autonomous legal systems’ for all Intentional Communities.

PL

Il presente intervento si propone di analizzare dal punto di vista giuridico il nuovo fenomeno, oramai globalizzato, delle comunità umane intenzionali, con l’intento di comprendere se queste nuove tipologie di aggregazione di individui possano essere considerate come forme alternative di collettività organizzate produttive di modelli giuridici differenti rispetto a quelli tradizionali, ovvero capaci di dar vita a nuovi ordinamenti giuridici, partendo dall’assunto ubi societas, ibi ius. Partendo dalle definizioni elaborate nel campo della sociologia giuridica di comunità e di comunità intenzionali, si è poi analizzata la problematica inerente la capacità delle comunità intenzionali di produrre regole giuridiche da applicare ai componenti delle comunità. È stata poi esaminata l’organizzazione giuridica della Comunità di Damanhur, situata in Piemonte (Italia), in cui vi sono norme interne di diritto privato e di diritto pubblico che regolano la vita dei consociati, un vero e proprio sistema giuridico interno della Comunità, che pone non pochi problemi nel rapporto con il diritto italiano. Il nuovo progetto di legge presentato nel 2017 al Parlamento italiano, in merito al riconoscimento giuridico delle Comunità intenzionali, potrebbe regolare in maniera definitiva questa materia, ovvero i rapporti tra Comunità e Stato di appartenenza, con il conseguente riconoscimento della esistenza di ‘ordinamenti giuridici autonomi’ facenti capo alle Comunità intenzionali.

5

Prostredie vyučovania náboženskej výchovy

63%

Tománek P.

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nr 1

45-52

EN

The paper deals with the issue of the environment of Religious education. It focuses on a family, a parish, a school and a community. It also reflects various children’s ideas about God, it touches the phenomenon of education and faith in the life of modern man.

6

Solitude of the United Kingdom towards Europe – Notes from my Diary

63%

Cywiński A.

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tom 1/45

225-

EN

Referring to autoethnography, I contemplate the consequences of Brexit in the individual dimension. I do not consider this process as affecting only the life of UK citizens; rather, I treat Brexit as an impulse to form the concept of solitude policy.

PL

Odwołując się do autoetnografii, zastanawiam się nad konsekwencjami Brexitu w wymiarze indywidualnym. Nie uważam tego procesu za mający wpływ na życie jedynie mieszkańców Wielkiej Brytanii. Traktuję Brexit jako asumpt do sformowania koncepcji polityki samotności.

7

Igersi – projekt społeczny, który stał się globalny

51%

Chwastek K.

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nr 2

327-340

EN

The article deals with the Igers’ community, a community of mobile photography and Instagram fans, which has been active since 2011 all over the world. The purpose of this article is to show how the project was created, how it is being realized, and how it affects both the community, its social activities and marketing. The key theme of the article is how this community works. The basic question is how this is taking place, despite the fat that you cannot create gropups on Instagram. An analysis of profiles and blogs maintained by local groups was used in the study which resulted in a description of their activities, both globally and locally, and showing that even in a community based on social media, real contact is equally important.

PL

W artykule zostało podjęte zagadnienie związane ze społecznością igersów – grupą fanów fotografii mobilnej i Instagrama, która działa na całym świecie od 2011 roku. Celem niniejszego artykułu jest ukazanie, w jaki sposób powstał ten projekt i jak jest realizowany, a także to, jaki ma wpływ zarówno na grupę, działania społeczne oraz marketingowe. W szczególności podjęta została tematyka funkcjonowania tej grupy społecznej. Podstawowym pytaniem jest to, w jaki sposób powstają lokalne społeczności igersów, mimo braku warunków do tworzenia społeczności na Instagramie. W badaniach zastosowano analizę profili i blogów prowadzonych przez grupy lokalne, których rezultatem było opisanie ich działalności zarówno w aspekcie globalnym, jak i lokalnym, a także ukazanie, że pomimo oparcia społeczności na social mediach, kontakt rzeczywisty jest równie istotny.

8

Za co kochamy Małgorzatę Musierowicz? Refleksje czytelniczki blogu autorki „Jeżycjady”

51%

Korepta E.

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nr 2(25)

83-102

PL

Zainteresowanie twórczością Małgorzaty Musierowicz, adresowaną głównie do młodzieży, można zrozumieć lepiej po lekturze jej blogu. To druga płaszczyzna wychowawczych oddziaływań autorki w kierunku utrwalania uniwersalnych wartości poprzez tworzenie wspólnot wokół ważnych problemów. Najważniejsza idea konsekwentnie przez nią realizowana związana jest z książką. Skupia się na dyskusjach o książkach jej autorstwa, ale i na zachęcie do czytania w ogóle. Tworzy się w ten sposób grupa aktywnych czytelniczek i czytelników, wymieniających opinie na temat różnorodnych spraw: świąt i ich wielkiej roli w budowaniu tradycji, uroczystości religijnych, sportu. Krąg miłośników pisarki stale się powiększa, czego dowodzi liczba odwiedzin na jej stronie. Teksty, dialogi, fragmenty przytaczanych utworów i „rozmowy” z czytelnikami świadczą o tym, jak niezwykłą osobowością jest autorka „Jeżycjady”, dowodzą także żywego zainteresowania jej twórczością. Wykształcenie plastyczne pozwala M. Musierowicz operować nie tylko słowem, ale i obrazem, fotografią, rysunkiem, animacją, tworzyć swoiste hipermedia, charakterystyczne dla tego nowego rodzaju komunikacji.

EN

The interest in Małgorzata Musierowicz’s works which are intended mainly for young people, may be understood better owing to a reading of her blog. This is another platform of the author’s educational impact whose purpose is to solidify universal values by means of establishing communities around crucial problems. The principal, most important idea which is consistently realised by the author is associated with books. The idea focuses on discussions about Musierowicz’s books and on incentives to read other works as well. Thus she establishes a group of active male and female readers. She also extends the community around various problems: holidays and their great significance in the fostering of traditions, religious festivities and sports in a broad context. The circle of the enthusiasts of the works of this author grows constantly, which is attested by the number of visitors to her website. The texts, dialogues and fragments of works that are adduced, as well as the “conversation” of the author with her readers, are testimony to the remarkable nature of her personality and the passionate appeal generated by her works. M. Musierowicz’s education in the field of art enables her to manipulate not only words but also images, photographs, drawings, animations, thus engendering peculiar hypermedia which are characteristic of a new mode of communication.

9

The Church Lives by the Eucharist, the Eucharist Lives in the Church: The Ontological Identity of the Believers

51%

Proniewski A.

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nr 4

85-107

EN

The object of the article is to detail the reasons used by Joseph Ratzinger to justify the binary ontological relationship between the Church and the Eucharist, projecting onto the identity of believers. With the use of an analytical-deductive method, it is argued that the Eucharist is not only an efficient cause for the existence of the Church and the continuance of believers in Christ, but it constitutes its essence and is the guarantor of the ontological identity of believers reflecting their mystical union with Christ and projecting onto the vitality of the Church. Based on Ratzinger’s theological writings, it is demonstrated that he found a justification for the complementarity of this relationship in the Christological-pneumatological dimension of the essence of the Church and the Eucharist expressed in the concepts: People of God, Mystical Body of Christ, and Community. He started from the event of the Last Supper as the foundation of the interdependence of Church and Eucharist. He emphasised the need to understand liturgical celebration to justify the vitality of the Church. He demonstrated the Christological/ontological principle linking the Church and the Eucharist on the basis of one faith, worship, supremacy, and fraternity.

PL

Przedmiotem badania w niniejszym artykule jest wyszczególnienie racji, którymi posłużył się Joseph Ratzinger do uzasadnienia binarnej ontologicznej zależności pomiędzy Kościołem a Eucharystią, rzutującej na tożsamość wierzących. Przy pomocy metody analityczno-dedukcyjnej artykuł wykazuje, że Eucharystia nie jest tylko przyczyną sprawczą dla istnienia Kościoła i trwania wierzących w Chrystusie, ale stanowi o jego istocie i jest gwarantem ontologicznej tożsamości wierzących, odzwierciedlającej ich mistyczne zjednoczenie z Chrystusem i rzutującej na witalność Kościoła. W oparciu o pisma teologiczne Ratzingera artykuł udowadnia, że znalazł on uzasadnienie komplementarności tej relacji w wymiarze chrystologiczno-pneumatologicznym istoty Kościoła i Eucharystii, wyrażonym w pojęciach: Lud Boży, Mistyczne Ciało Chrystusa i Wspólnota. Wyszedł z wydarzenia Ostatniej Wieczerzy jako fundamentu wzajemnej zależności Kościoła i Eucharystii. Podkreślił potrzebę zrozumienia celebracji liturgicznej dla uzasadnienia żywotności Kościoła. W oparciu o jedną wiarę, kult, zwierzchnictwo i braterstwo dowiódł chrystologicznej/ontycznej zasady łączącej Kościół i Eucharystię.