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Z archeologii laboratorium humanistycznego. Zwodniczy przypadek Laboratoire d’anthropologie socjale Claude’a Lévi-Straussa

100%

Kil A. , Małczyński J. , Wolska D.

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nr 3 (330)

48-53

PL

Współczesny fenomen popularności idei i instytucji laboratorium w naukach humanistycznych stanowi tło analizy przypadku Laboratoire d’anthropologie sociale (LAS), założonego w 1960 roku przez Claude’a Lévi-Straussa. W artykule analizujemy trzy aspekty funkcjonowania LAS: znaczenie infrastruktury (zdobycie i wykorzystywanie repozytorium Human Relations Area Files), eksperymentowanie (konstruowanie modeli) i współpracę (relacje interpersonalne). LAS jawi się tu jako zapoznana laboratoryjna inicjatywa prowokująca pytanie o status laboratorium humanistycznego: czy stanowi ono jedynie imitację laboratorium przyrodniczego, czy retoryczne narzędzie wykorzystywane przez Lévi-Straussa w zabieganiu o akademicki prestiż i korzyści, czy też pełnoprawne humanistyczne laboratorium odpowiadające scjentystycznym aspiracjom antropologii strukturalnej?

EN

A contemporary proliferation of an idea and institution of the humanities laboratory serves as a background for our case study of Laboratoire d’anthropologie sociale (LAS), founded in 1960 by Claude Lévi-Strauss. In this paper we examine three aspects of the LAS’ functioning: the significance of infrastructure (acquiring and using the Human Relations Area Files repository), experimenting (constructing models and mobiles) and collaboration (interpersonal relationships). LAS seems a forgotten initiative provoking questions as to an actual status of the humanities lab: is it merely an imitation of the natural sciences laboratory, or perhaps a rhetorical device employed by Lévi-Strauss aiming to gain academic prestige and benefits, or is it indeed a fully-fledged humanities laboratory fulfilling scientistic ambitions and aspirations of the structural anthropology?

2

W głąb Brazylii, w głąb etnologii

89%

Rygielska M.

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2012

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tom 1

36-55

PL

Treścią tego artykułu są problemy nurtujące po dziś dzień badaczy kultury, bez względu na ich uwikłanie w poszczególne szkoły czy nurty badawcze. Lévi-Strauss snuje nieustannie refleksję nad istotą etnologii, nad celowością i etyką etnologicznych badań, a także nad metodami ich przeprowadzania. Pewne wątki obecne w Smutku tropików, układające się w spójną całość i wciąż, w różnych odsłonach, powracające na kartach książki, odczytywać można „jako metodologiczne – i etyczne – rozważania nad naturą studiów najpierw podróżniczych, a potem już ujętych w ramy nowoczesnej nauki, etnologii”. Podróż w głąb etnologii, dla której pożywką stała się realna podróż badawcza do Brazylii, odbywa się wielotorowo. Jej szlak wytyczają nie tylko lektury, ale także elementy kultury materialnej, zachowania i instytucje, które Lévi-Strauss porównuje częstokroć ze znanymi mu, wcześniejszymi opisami indiańskich plemion.

EN

This article deals with the matter of problems pervading culture researchers up to date despite their belonging to different schools or researching trends. Lévi-Strauss continuously cherishes his reflections connected with the essence of ethnology, purposefulness and ethics of ethnological research and with the methods that are used in conducting them. Some of the notions present in “Tristes Tropiques”, creating a unified wholeness and still coming back in the book, can be perceived as “methodological – and ethical – deliberations over the nature of studies at first linked to travels, and later put into a framework of modern science – ethnology.” A travel inwards ethnology, which was triggered by a real research travel to Brazil, is multipronged. Its route is marked not only by readings, but also by some elements of material culture, various behaviors and institutions that are often compared by Lévi-Strauss to prior descriptions of Indian tribes.

3

Фолтин и Клод „леви-скроз” (Исчитување на поезијата во музиката на „Фолтин”

75%

Деловски В.

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nr 2

EN

Foltin is a musical community, and I say community and not group, because the word group is associated with the crowd. This is my attempt totry to explain the process of reading the important characteristics of purposeful meaning in the poetry of Branko Nikolov (Foltin). This kind of reading is qualitatively different from ordinary reading. Namely, we will dare to read from an ethnographic point of view, which means investigating, i.e. analyzing with active participation. From the end of the 1990s until today, I have attended all significant “Foltin” events, which for me is something private, and therefore something that engages me is our common Vezilka, their poetry. Hence, reading is a job for our Vezilka – Lenka or as they prefer to say, the song 120, while simple reading is a matter of my ignorance. From the surface level of their explicit manifestation (Music and Poetry), everything leads to a tangled, implicit poetic level. That is the process that we technically name reading, and reading looks like the one term that can be clearly marked as decoding from surface to deep structures.

MK

Foltin is a musical community, and I say community and not group, because the word group is associated with the crowd. This is my attempt totry to explain the process of reading the important characteristics of purposeful meaning in the poetry of Branko Nikolov (Foltin). This kind of reading is qualitatively different from ordinary reading. Namely, we will dare to read from an ethnographic point of view, which means investigating, i.e. analyzing with active participation. From the end of the 1990s until today, I have attended all significant “Foltin” events, which for me is something private, and therefore something that engages me is our common Vezilka, their poetry. Hence, reading is a job for our Vezilka – Lenka or as they prefer to say, the song 120, while simple reading is a matter of my ignorance. From the surface level of their explicit manifestation (Music and Poetry), everything leads to a tangled, implicit poetic level. That is the process that we technically name reading, and reading looks like the one term that can be clearly marked as decoding from surface to deep structures.