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1
Content available The Chronicle by George the Monk and Its Relation to Theodore Lector’s Work
100%
Kosiński R.
Res Gestae. Czasopismo Historyczne
|
2017
|
tom 5
46-72
PL
The hereby article deals with the dependence relation between the  Chronicle by George the Monk and eodore Lector’s Ecclesiastical History. As our analysis has demonstrated, George the Monk makes ample use of the material from eodore’s History, either through the Epitome or through some unidentified abridgement of eophanes’ Chronography. In his treatment of the Epitome material, George the Monk frequently copies it literally, slightly adapting it to fit in with the composition of his Chronicle. e author also draws on the Epitome of John Diacrinomenos’ work, from which he quotes fairly accurately. It is best to approach with caution Carl de Boor’s proposition to ascribe two passages (annotated as E 397 and E 441 in Hansen’s edition) to the Epitome, but it is fair to suggest that another passage from George the Monk’s Chronicle, concerning the emperor eodosius and an unidentified hermit (607, 13–608, 9), should be associated with the Theodoran tradition.
2
Content available remote Problém nacionalismu a institucionalizace polského teozofického hnutí v Československu po roce 1918
88%
Szymeczek J.
Studia theologica
|
2022
|
tom 1
87-102
EN
This study deals with the intermingling of nationalism with spiritual esoteric trends, especially in the environment of the workers of the Ostrava industrial agglomeration, where the spiritualist movement found a strong application at the beginning of the twentieth century. Particular attention is paid to the development in Těšín Silesia, part of which is part of the industrial agglomeration. In this ethnically mixed area, Spiritism originally brought together members of both Polish and Czech nationalities. Czechs and Poles were united by their reservations about the Catholic Church, which they perceived as a backward institution linked to the ruling Habsburg dynasty. After the creation of Poland and Czechoslovakia, Silesia became the subject of a border dispute between the two newly created states. Some Polish esotericists, disgusted by the involvement of the spiritualist movement in the political agitation against Poland, founded their own organisation – the Polish Theosophical Society in Těšín Silesia. The departure of part of the membership base resolved not only political disputes within the esoteric scene, but also older ideological tensions about its future spiritual direction. After the division of Těšín in the summer of 1920 between Czechoslovakia and Poland, the Polish Theosophical Society was newly constituted in the Czechoslovakia as a minority, national and religious community. Its leading personality was Andrzej Kajfosz (1889–1970).
3
Content available remote Zbožnost a rodová reprezentace na šporkovském panství Heřmanův Městec v 1. polovině 18. století
75%
Novotný D.
Studia theologica
|
2015
|
tom 2
10-39
EN
This paper is focused on piousness and the family representation of the Counts of Sporck on the Heřmanův Městec estate (East Bohemia) in the 1st half of the 18th century. The founder of this noble clan, Johann of Sporck (approximately 1600–1679), was born as a member of a peasant family near Paderborn, Germany and began the social rise of the Sporcks. He was under military duty with the Duke of Bavaria and consequently (as of 1647) served Emperor Ferdinand III. Sporck became a general and a rich and powerful magnate during the Thirty Years’ War war and the consequent struggles. The public fame of this new noble family was harmed, however, by the General’s son Ferdinand Leopold (1664–1711), who murdered his own butler, attacked his wife and other persons, and caused public commotion as well as conflicts with the elder brother Franz Anton (1662–1738). Ferdinand’s sons Johann Joseph (1693–1749) and Johann Rudolf (1695–1759), Bishop (in partibus) of Adriathea and suffragan Bishop of Prague as well, worked at improving the damaged public reputation of the Sporcks through devout acts and care for the spiritual lives of their subjects on the Heřmanův Městec estate. Noble family representation was connected with Baroque piousness in this case and point.
4
Content available remote Bratrství a Život: ostravská spiritistická scéna, její sociální zázemí a (nad)regionální kontakty (1918–1951)
75%
Jemelka M.
Studia theologica
|
2018
|
tom 1
175-202
EN
Religious practice in the Czechoslovak Republic was characterised by increasing heterogeneity, reflecting the national, social, political, confessional and world­‑view orientation of the Czechoslovak people. In the decade which followed 1918, the issues of religion and confession were frequently raised in public discourse. The topics discussed also included the flourishing Czech sectarian scene, including spiritism and the spiritist movement, an affinity to which was shown by thousands of organised followers, sympathisers or people who were simply curious. This paper deals with the spiritist movement during its inter­‑war heyday in the industrial working­‑class environment in Ostrava and its conurbation, focusing on the social background of its worshipers and the ideological struggle between the followers of the agnostic and Christian branch of spiritism. The main part of this paper presents the two most important spiritist fellowships in Ostrava and compares their ideological direction, gender structure, regional scope and social impact.
5
Content available Corpus Theodorianum. Preliminary Propositions for a New Arrangement of Theodore Lector’s Legacy
75%
Kosiński R.
Res Gestae. Czasopismo Historyczne
|
2017
|
tom 5
111-124
PL
The article is concerned with proposing a new view of the corpus of Theodore Lector’s material. The author argues that the “dualistic” division of the entire body of the legacy material, as performed by Günther Christian Hansen, is not precise and may lead to a number of interpretation difficulties. The present article propounds that the Corpus Ttheodorianum be divided into the following sections: E (Greek and Latin epitomes), F (fragmenta), T (the remainingtradition), and, in addition, D (dubia), the latter part comprising the texts whose relation to Theodore’s Church History is uncertain or controversial.
6
Content available Wykaz prac dyplomowych z antyku chrześcijańskiego ukończonych w polskich ośrodkach naukowych w latach 2015-2019
51%
Wysocki M.
Vox Patrum
|
2020
|
tom 74
221-230
EN
List of degree works from Christian antiquity completed in Polish research centers in 2015-2019
PL
Wykaz prac dyplomowych z antyku chrześcijańskiego ukończonych w polskich ośrodkach naukowych w latach 2015-2019
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