Wyniki wyszukiwania - Biblioteka Nauki

1

Jak ważnie zawrzeć małżeństwo?

100%

Szewczyk R.

Studia Ełckie

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2011

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tom 13

369-387

EN

Throughout the ages the Church has taken care of marriage peculiarly. Its concern has taken many forms where the legal one was the most evident. Therefore there is a system of conjugal law which is subordinated to the aim of the Church. It concludes in a principle that there can not be any valid conjugal contract which is not a sacrament in the same time. The article presents the conditions which have to be met to celebrate marriage validly.

2

Jak/co jim říci, aby naslouchali? Aneb nastolování témat ve veřejném prostoru českou katolickou církví

100%

Váně J.

Studia theologica

|

2015

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tom 3

203-229

EN

This study explores whether the Czech Catholic Church has conceptualized issues relevant and potentially interesting for the majority society and also whether it has been coming up with successful strategies to set the agenda in the public space. It also discusses the role played by lay people in this process. The goal of the study is to verify whether the position of lay Czech Catholics has changed over the 50 years since the publication of the Lumen Gentium constitution and what role they are supposed to play in the Church’s “battle” with the majority society in the process of setting and pushing through the Church’s agenda.

3

Od církve bojující k putujícímu Božímu lidu: jiná dějinnost konstituce Lumen Gentium

80%

Petráček T.

Studia theologica

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2015

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tom 3

105-118

EN

The article deals with changes in the perception of history and historicity in the Catholic Church of the 19th and 20th centuries. In the first part the author provides an analysis of the reasons why the Catholic Church of this period showed such an ambivalent attitude towards concepts such as development, adaptation, evolution, revolution or historicity itself. It demonstrates how historicity was perceived by the elite of the Catholic Church as a thread and the consequences of such an attitude. In the second part the article presents a/the key contribution of the Second Vatican Council in this aspect and focuses on the acceptance of the genuine historicity of human and social existence. In the third and last part it also highlights the necessity for a deeper perception of the authentic historicity of the Church, its institutions, rules, attitudes and mentalities itself as a necessary condition for the renewal of the Christianity in the present.

4

Prace Sejmu Ustawodawczego 1919-1922 nad uregulowaniem uposażenia duchownych i służby kościelnej

80%

Balicki A.

Roczniki Wydziału Nauk Prawnych i Ekonomicznych KUL

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2007

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tom 3

|

nr 1 Prawo

265-280

EN

In this article the author presents a number of essential issues concerning the endowment of the Church, which the members of the Legislative Sejm worked on. The argument begins by stating that Church possessions were confiscated illegally by the governments of the occupant states. An important deduction is made that the endowment of the Church was closely related to the hotly debated agrarian reform conducted with reference to ecclesiastical possessions. In his dissertation, the author presents opinions of many members of Parliament who insisted on a bill which would improve the material conditions of the clergy. It is worth noticing, however, that what they had in mind was the poor clergy in the eastern borderlands of the Republic of Poland. On the opposing side, the author mentions the point of view of those who were against maintaining the Church by the State. Also presented are the arguments of the supporters of the State maintenance of Catholic clergy. Their main argument was the fact that clergy has always played a major role in Polish history. Clergymen were described as promoters and advocates of Poland. The author of the text juxtaposes the opposing view of the supporters and adversaries of the bill which would regulate the discussed issues. Having investigated the above problems and analyzing them in the context of various issues, the author presents in a brief outline the material situation of Catholic clergy in the first years of the independence of the Second Republic of Poland. Debates and conclusions from the described issues, as well as the opinions of the Sejm members are also presented in the text.

5

Finansowanie Kościołów i związków wyznaniowych ze środków publicznych. Analiza debat politycznych nad likwidacją Komisji Majątkowej i Funduszu Kościelnego

80%

Skorek A.

Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego

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2017

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nr 46

167-189

EN

The paper contains a case study of the political debate concerning public funding for the religious institutions. It deals with the parliamentary discussions in the years 2004‑2015 on the abolishing of two public bodies: Church Property Commission (Komisja Majątkowa) and Church Fund (Fundusz Kościelny). The paper has two main objectives. First of them is providing the description of the debate (most important themes in the discourse, argumentative strategies, rhetorical instruments used by the interlocutors). The characteristics of the discourse let us draw a picture of the social relations and the place of religion in the public sphere. Therefore, the second objective of the paper is to describe the dominant narratives in the public debate on the role of religion in society and the state.

6

W drodze ku synodowi biskupów o młodzieży

80%

Giemza B.

Studia Pastoralne

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2017

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tom 13

13-26

EN

Pope Francis has announced that a synod of bishops dedicated to young people will take place in October 2018. The topic of the synod is” “Young people, faith and discerning of calling”. The article “On the way to the synod of bishops dedicated to young people” indicates the meaning of the proposed subject for the life of the Church. The analysis focuses primarily on the presentation of the Preparatory document announced 13th January 2017 by the Secretariat of synod. This document is to be a kind of a compass setting the further work and preparation for the synod. Some critical remarks have also been made concerning the proposed methodology of the synod proceedings, as well as concerning the Preparatory document.

7

Římské právo a kanonické právo

80%

Hrdina I. A.

Studia theologica

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2020

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tom 1

61-88

EN

The article deals with the relationship and interaction of Roman and canon law. The first part (Introduction to Roman Law) describes the developmental stages of Roman law and its "second life" (the process of its reception). The second part (Roman Law and the Law of the Catholic Church) deals with the relationship of Canon Law to Roman Law according to the individual stages of development of Canon Law: in the period of the so-called "old law" (jus antiquum), where the principle of Ecclesia vivit lege Roman is shaped; in the period of the so-called "new middle age law" (jus novum medii aevi), when Roman law became an official supporting source of canon law, and in the period of the so-called "latest law" (jus novissimum), when the Code of Canon Law of 1917 no longer recognises Roman law as a subsidiary source of canon law. Roman law thus definitely becomes a historical right in the Church.

8

Polityka Bolesława V wobec klasztorów w aspekcie procesów modernizacji księstwa krakowsko-sandomierskiego II połowy XIII wieku

80%

Gryguć P.

Historia Slavorum Occidentis

|

2014

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nr 2(7)

176-198

EN

This paper is an attempt to characterise the policy of the Duke of Kraków– Sandomierz Bolesław V towards the monasteries functioning in his realm. The author will discuss only those conventions, which helped the duke implement his economic policy, notably Benedictine, Cistercian, or Norbertine orders. Excluded are orders related to the new beggar movement, the only exception being the Zawochost-Skała Order of Saint Clare. The aim is to show the role of by the monasteries in the modernisation of the Kraków–Sandomierz state, since in the second half of the thirteenth century Małopolska attempted to catch up economic gap separating it from its neighbours. Duke Boleslaw was aware of the enormity of the challenges that awaited him at the beginning of his reign. The thirteenth century saw a great confl ict between the secular and spiritual power. One look at the situation in other districts – Wielkopolska, Mazovia and Silesia is enough to notice the signifi cant role of the aspirations of the clergy in the internal politics of those principalities. A young ruler from Kraków was cognisant of the ample opportunities that the collaboration with the Church could bring. With a view to achieving his economic objectives, he nevertheless decided on the cooperation with religious orders. It was an understandable move, given that monasteries had proper fi nancial background, as well as a network of contacts necessary for the modernisation of the Duchy of Kraków–Sandomierz. Furthermore, the role of monasteries in the process of colonisation and the acquisition of new settlers, as well as specialists in the fi eld of mining, cannot be overestimated. Bolesław V was aware of the role of the development of rural settlement and its interrelateion with urbanisation in the increase of the well-being of the entire state. Patterns from Silesia, Bohemia and Hungary indicated the monarch how he could enhance economic development of his land, and strengthen his own power. Such transformations nonetheless required considerable fi nancial outlay. Since princely treasure, ruined by invasion, was unable to provide adequate investment for modernization, the monarch supported the colonisation run by religious orders. In order to facilitate their economic development, legal and economic immunities were bestowed upon them. The duke supported also the assemblage of land. Immunisation was benefi cial not only for monks but also the ruler: the duke deprived the administrative apparatus of their judiciary prerogatives and took over part of its mandate and income. At the same time, the elimination of obsolete laws of princely duties provided the monasteries with the possibility of conducting an extensive colonisation action based on given freedoms, which resulted in the dissemination of novel economic solutions brought from the west by the monasteries. This knowledge included a comprehensive program of reconstruction of the domain in order to increase revenue. It is worthy of note that the Cistercians became the ruler’s chef specialists in the search for salt and other natural resources. The monks from Wąchock provided not only professional help in the search for salt, but also repair of salt brewing equipment. Owing to the development of this industry, salt mines of Wieliczka and Bochnia began to yield enormous revenues, which replenished princely treasure following the expropriation reform of Bolesław V. The major role of religious orders in the modernisation of the Duchy of Kraków–Sandomierz is therefore evident. Backed by regal authority and under the duke’s care, they were able to fully exploit their economic potential for the colonisation and urbanisation of Małopolska. Their cooperation with the monarch brought them immunities essential for the development of their possessions. Benefi cial to both parties, this police signifi cantly contributed to the changes in social relations in the state of Bolesław V. Patterns of economic restructuration imported by the monasteries became a model employed, albeit with some delay, also by the nobility.

9

“Seek the peace of the city” (Jer 29,7) Church practice after the serious case of public welfare-oriented probation in the pandemic

80%

Beck W.

Studia Theologica Varsaviensia

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2022

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tom 60

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nr 1

7-19

EN

During the corona pandemic, pastoral practice and church proclamation show structural problems as well as new beginnings. The question is whether effects for a dynamic church development will emerge from them in order to find a stronger orientation of pastoral action towards the common good. Which social players enjoy priority and which areas of society are considered "nice to have" and thus dispensable, at least in times of crisis? This question pervades public debates throughout the multiple waves of the Corona pandemic: prioritising the allocation of vaccination appointments, prioritising the opening of shops and facilities, and prioritising the allocation of aid money and Corona Relief funds. Behind these decisions is the question of who is considered systemically important in modern societies and from whom contributions to the common good are to be expected.

10

Leading Polish missionary journals during the Covid-19 pandemic, their functioning, message and realization of press functions

80%

Wrzos M.

Studia Theologica Varsaviensia

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2022

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tom 60

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nr 1

91-110

EN

This research has confirmed the need for missionary periodicals on the Polish press market, which have specific tasks and functions to perform. Declining circulation should lead to some consolidation of press titles and to cooperation and raising the standard of individual titles. The period of the pandemic proved that the leading Polish missionary periodicals react quickly to the crisis situation, provide reliable and wide-ranging information about it, and in some titles this translates into an invitation to readers to commit themselves spiritually and materially to specific needs. From the course of the analyses carried out, we can verify the hypotheses or confirm the theses posed before the research began. Thesis 1. During the Covid-19 pandemic, the leading missionary journals carried out the press functions for which they were established - confirmed, although mainly in terms of information-publicity, fundraising and organising functions. Thesis 2. During the Covid-19 pandemic, the leading missionary magazines reported on the pandemic situation in mission areas and publicised the social campaigns that were being conducted - confirmed, although some titles more than others. Hypothesis 1. There is a deepening crisis of missionary journalism, in favour of missionary media communicating via the internet. It seems necessary to adapt different content to the two distinct target groups (audiences) - verified positively. Hypothesis 2. There is a need for change and centralisation on the market of missionary journalism - verified positively.

11

We are becoming fewer, but: how should this happen? The "Catalyst Corona" and Contrary Scenarios of a Minority Christianity

80%

Loffeld J.

Studia Theologica Varsaviensia

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2022

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tom 60

|

nr 1

51-67

12

Mission in Covid and Post-Covid times in Germany

80%

Vellguth K.

Studia Theologica Varsaviensia

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2022

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tom 60

|

nr 1

79-89

EN

The presented aspects are divided into four parts: In a first step, I will take a general look at the course of the pandemic in Germany. In a second step, I will show what role the church played during the months of the pandemic. In a third step, I address pastoral observations on the mission of the church in Germany in times of the pandemic. And in a fourth step, I show what challenges the mission or pastoral care of the church in Germany faces after the pandemic.

13

Mission in covid/post-covid times Drawing inspiration from pope Francis

80%

Catalano R.

Studia Theologica Varsaviensia

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2022

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tom 60

|

nr 1

21-36

EN

In Bergoglio’s thinking, to build on fraternity in order to create a culture of encounter and justice means to move together towards unity, which helps to be committed “to allow people to serve as a body despite differences of viewpoint, physical separation and human ego”.[1] This attitude and these commitments will prevent us from falling into uniformity while respecting the values and richness of plurality. In fact, in today’s world, while we are more and more interconnected we experience a deep sense of division, especially at the social and economic level. Our societies and communities are more and more fragmented and this creates dangerous polarizations, as it is seen in politics and social life. Fraternity will help to foster dialogue at all levels and this will enable people “to generate a shared horizon toward which we can all move forward together”.[2] This does not mean, in Pope Francis’ understanding, denying tensions and differences. It rather calls for the engagement of everyone and all communities to work for a wider unity where all differences remain and coexist while working together. This reading of the present reality can help us react to the pandemic as a people, as a whole humanity with its differences and riches. But we need the courage “to restore an ethics of fraternity and solidarity, regenerating the bonds of trust and belonging. For what it saves is not an idea but an encounter.” [1] Ibid., p. 68. [2] Ibid., p. 76.

14

The Mission of the Neocatechumenal Way in Times of Covid-19

80%

Gacka B.

Studia Theologica Varsaviensia

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2022

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tom 60

|

nr 1

37-50

EN

We know that there are many studies, many interpretations of the coronavirus, many scientists and politicians who are studying the coronavirus and its consequences in the aftermath of the pandemic. The Holy See has also set up a task force dedicated to this study: “To embrace hope, to embrace the human family.” On 20th March, 2020, Pope Francis asked the Dicastery for Promoting Integral Human Development (DSSUI) to create a Commission, in collaboration with other Dicasteries of the Roman Curia and other institutions, to express the Church's concern and love for the entire human family in the face of the COVID-19 pandemic, especially through the analysis and reflection on the socio-economic and cultural challenges of the future and the proposal of guidelines to address them. In 2020 Anne Case, the Professor of Economics and Publics Affairs at Princeton University, and Angus Deaton, winner of the 2015 Nobel Prize in economics, the Professor of Economics and International Affairs at Princeton University and Presidential Professor of Economics at the University of Southern California, have published their highly important book Death of Despair and the Future of Capitalism. Death of despair from suicide, drug overdose, and alcoholism are rising dramatically in the Western European countries and in the United States of America. In 2018, there were 158,000 deaths of despair in the US, the same number as in 2017. Deaths of despair is called by Anne Case and Angus Deaton the despair epidemic. Long before the arrival of COVID-19, the lives of European and Americans had been disintegrating with deaths from suicide, drug overdose and alcoholic liver disease rising year on year. The despair epidemic and the COVID epidemic make a challenge for American and European capitalism. “COVID is a worldwide pandemic, affecting rich and poor countries, while deaths of despair, although not exclusively American, are much more serious in the US than in other rich countries.” Why is capitalism failing so many? What’s the economy got to do with it? Could the reason for this phenomenon be hidden in a fragmented approach to the human person? Could it be that Capitalism does not pay attention to the true reality of the human person, who is at once, in his or her existence a unity of physiological (material), mental, and spiritual reality not fragmented? The human person whom an economy and indeed any business seeks to serve, is not only the exteriority but also the interiority at once. The person remains the subject of both experiences given from interior and from exterior. A concentration on both kinds of experience which in fact constitute the integral experience of the human person is called for. The same discernment is given by economist Anne Case and Nobel Prize winner Angus Deaton in their statement that “capitalism is an immensely powerful force for progress and for good, but it needs to serve people and not have people serve it.” The world is experiencing a catastrophe, thus according to Prof. Case and Prof. Deaton capitalism needs to be better monitored and regulated. Why is lack of religiosity and the decline in churchgoing a problem? One answer is that, over long enough periods of time, religiosity responses to the social and economic environment. In poor countries around the world, especially in Asia and Africa, almost everyone identifies as very religious, but religiosity is lower in richer industrialized countries, particularly in Western Europe. The argument ̶ the secularization hypothesis ̶ is that as education spreads, as incomes rise, and as the state takes over many functions of the church, people turn away from religion. Put crudely, people need religion more in more hostile environments. This would fit the American states, where those with lower incomes and less supportive state governments have a higher fraction of religious people. It would also explain why it is true that, while more religious people do better than less religious people on many outcomes ̶ they are happier, less likely to commit crimes, less likely to abuse drugs and alcohol, and less likely to smoke ̶ more religious places ̶ including US states ̶ do worse on the same outcomes. Religion helps people do better, and they espouse religion in part because their local environment is difficult. When religiosity falls over time, it is the people side of this story that applies, and people lose the benefits that religion brings. The mission families are grateful to Kiko Argüello and Carmen Hernández for the Neocatechumenal Way they have brought, which is an inestimable gift. According to the iniciators of the Way true communion goes further than any notion of time, place and danger. The mission families experienced this communion with power during this time of pandemic isolation. The growing apostolic faith is the concrete answer to the problems of our life in this time of Covid-19. The prophetic words of Pope Paul VI are realized particularly in the mission of the Catholic Church in times of Covid-19 within the Neocatechumenal Way. Saint Paul VI, in the audience to the Neocatechumenal Communities on 8th May, 1974, said: “We greet the group of priests and lay people who represent the movement of the Neocatechumenal Communities - here we see post-conciliar fruits! - gathered in Rome from many dioceses throughout Italy and other countries. […] How great is the joy, how great is the hope, which you give us with your presence and with your activity! […] To live and foster this re-awakening is what you call a kind of ‘post baptism’, which can renew in our contemporary Christian communities the effects of maturity and depth which were achieved in the early Church during the period of preparation for Baptism. You do this afterwards. `Before' or `after' is secondary, I would say. The fact is that you aim at the authenticity, fullness, coherence and sincerity of Christian life. And this is a very great merit which, I repeat, consoles us enormously.”

15

Od składania ofi ar własnym bogom do sancti reges et duces czyli Arpadów przygoda z sacrum

80%

Grzesik R.

Historia Slavorum Occidentis

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2016

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nr 2(11)

149-162

EN

The Hungarians are supposed to fi rst have come into contact with Christianity back on the steppes of the Black Sea and then in the Carpathian Basin. Among potential centres, seeding the new faith among them, are local Christians. However, these were fi rst the Byzantine Empire, which sent a mission of Hierotheos, a bishop, and later the Western Empire, which patronised Church missions in the second half of the tenth century, that played the leading role in Hungarian Christianity. Eventually, the ruling Árpád dynasty were baptised in the Roman Rite. The actual builder of the Hungarian Church was St. Stephen, who was canonised less than fi fty years after his death. This shows the specifi city of Hungarian Christianity: a developed cult of saint rulers. Another distinguishing feature of this Central-Eastern European country was the existence of two metropolises: in Esztergom and Kalocsa. This was perhaps due to a wish to honour Astrik, who received the pallium as bishop of Kalocsa, replacing Sebastian, the Archbishop of Esztergom. At the end of the article, I compare the development of Christianity in Hungary and Poland until the end of the thirteenth century.

16

[spr.] Międzynarodowe Sympozjum Naukowe KOŚCIÓŁ W INTERNECIE – INTERNET W KOŚCIELE, Katolicki Uniwersytet w Ružomberoku, 12 maja 2014 roku

80%

Dec M.

Biuletyn Edukacji Medialnej

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2014

|

nr 1

148-154

EN

The International Scientific Symposium took place at Catholic University in Ruzomberok on 12 May 2014 under the title: “The Church on The Internet-The Internet in The Church”. Academics and doctoral candidates of the Journalism Cathedral at Catholic University in Ruzomberok and the New Forms of Belief Transfer Cathedral of the media education specialty at Catholic University of Lublin were the organisers of the symposium as the new means of the social communication and the tool in advocating Good News.

17

Konkordat jako instrument prawny regulujący stosunki między państwem a Kościołem

80%

Głuszyńska I.

Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego

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2017

|

nr 46

85-102

EN

As a legal instrument the concordat is closely related to the European culture and tradition. It has its origins in the idea of dualism of politics and religion which accompanied the onset of Christianity in the Roman Empire. As an institution it came into existence in the Middle Ages and evolved considerably over the centuries. The international codification of human rights as well as the doctrinal output of the Vatican Council II exerted considerable influence on the present shape of the concordat. Today it serves as a tool for regulating the relations between the state and the Roman Catholic Church which is represented by the Holy See. The concordat aims to define more precisely the guarantee of religious freedom in both the individual and the community dimension in the way adapted to the needs of a particular country.

18

Kościoły i związki wyznaniowe a prawo traktatowe Unii Europejskiej

80%

Szewczyk R.

Studia Ełckie

|

2011

|

tom 13

353-368

EN

The article reveals that the European Union did not formulate any uniformal model of its relation with Churches and religious associations. Religion is not a hot interest of the EU which declares to be religiously neutral. However, for many years when its structures were under construction there were created mechanisms which determine how to deal with Churches and religious associations. In time those mechanisms found their reflection in treaty law and were sanctioned as relations between institutions of Churches and EU. The article presents basic principles of the relation between Churches and EU, and items of the treaty law of EU which institutionalize that relation.

19

Mieczysław Józefczyk, Z dziejów religijnych Pomezanii w XVIII wieku, Tom I: Synteza dziejów, Malbork 2015; Tom II: Źródła do dziejów XVIII-wiecznej Pomezanii, Malbork 2015.

80%

Zawadzki W.

Studia Elbląskie

|

2015

|

tom 16

441-443

20

La “Concordantia” dei tre grandi sacramentari: Gregoriano, Veronese e Gelasiano

80%

Sodi Manlio S. , Baroffio G. , Toniolo A.

Saeculum Christianum. Pismo Historyczne

|

2015

|

tom 22

261-279

EN

The “tradition” of the Church always amazes us with its wealth and the characteristics of its documents. Also the liturgical tradition contributes in this in the important way. It is important to find the appropriate tools to learn about the same documents. In this way the great work done by the three scholars of liturgy is an example and reminder. Looking through all of the text reveals the infinity of elements which doubtless can be a great help per philolgiam ad theologia or ad culturam!