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The Hindu Economic System

100%

Grădinaru A. , Iavorschi M.

2013

tom 2

nr 2

41-58

Hinduism is above all a way of life and a philosophy of life. Looking more closely, we can see that in India life and religion are inseparable. The objective of this paper is to analyze the influences of religion, in time, on the economic growth of India, a continuously changing country. The Indian economy is an economy of contrasts due to its caste system and its legal aspects that govern the society and which have been imposed since ancient times. After analyzing the Hindu culture and civilization and seeing the impact of religion in the social sphere, we can say that, indeed, Hinduism represents a part of the socio-economic system, a way of life. This country was contemporary with the glory of Egypt, Babylon, Persia, Greece, Rome and it saw all of them disappear. No doubt that it is hiding a secret in its way of life and in its spirituality. The secret of life without death, which India knows, results from the primacy of the spirituality.

Exploring Gender and Caste Intersectionality among Muslims: A Sociological Study

88%

Bazaz R. Y. , Akram M.

Journal of Education Culture and Society

2021

tom 12

nr 2

190-210

Aim Caste studies conducted among Muslims in India generally focus on establishing the existence of caste system among Muslims but they seldom talk about different types of oppression and inequalities faced byMuslim women.This empirical study exploreshow gender and caste identities and their mutual intersectionality impact education,occupation and income choices and actual attainments of Muslim women. Methods This study is part of a larger study conducted among Muslims of Kashmir in India.Primary datawas collected from 704 eligible respondents (Male=392, Female=312) using mixed methods. Three layers of ‘caste like’ and ‘caste’ groups existing in the research area are identified and gender situation within these groups are comparatively examined. Results Each of the ‘caste like’ and ‘caste’ groupshas patriarchal caste capital.Higher professions within the government and private services are largely acquired by upper caste male Muslims or other male and female Muslims having rich cultural and social capital. There is preponderance of lower caste male Muslims in low income self-employment but lower caste Muslim females seldom find say in family based business and compelled to join low paid private jobs. More than fifty percent educated Muslim females are unemployed. Conclusion Although patriarchy is the general rule here, not all women face discrimination and inequality in the same way. Upper caste Muslim women often witness so called benevolent restriction of choices whereas lower caste women are the most excluded and marginalised section of the society who face double discrimination due to patriarchy and interwoven caste positions which severely impacts their educational as well as employment choices and attainments.

Early Buddhism and Caste

51%

Ellis G.

Rocznik Orientalistyczny

2019

nr 1