Wyniki wyszukiwania - Biblioteka Nauki

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DEVELOPMENTAL TENDENCIES OF THE RIGHT-WING RADICALISM IN UKRAINE

100%

Stryapko I.

Studia Politica Slovaca: časopis pre politické vedy, najnovšie politické dejiny a medzinárodné vzťahy

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2011

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tom 4

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nr 2

16 – 34

EN

The essay “Ideology as a cultural system” (Clifford Geertz) shapes scientific thinking about ideology for several past decades. In order with Geertzs notion, ideology represents symbolic system. We should understand this system in order with the rules of symbolic expression. My objection towards this notion lies in the argument that this is non-adequate if we don’t know what is just symbolized. The matter of misunderstanding lies in non-adequate definition of the object; in other words, in non-adequate definition of what ideology is.

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IDEOLÓGIA AKO SYMBOLICKÝ ALEBO AKO VÝZNAMOVÝ SYSTÉM? REFLEXIA GEERTZOVHO POŇATIA IDEOLÓGIE AKO KULTÚRNEHO SYSTÉMU

88%

Krpala K.

Studia Politica Slovaca: časopis pre politické vedy, najnovšie politické dejiny a medzinárodné vzťahy

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2011

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tom 4

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nr 2

35 – 49

EN

The essay “Ideology as a cultural system” (Clifford Geertz) shapes scientific thinking about ideology for several past decades. In order with Geertzs notion, ideology represents symbolic system. We should understand this system in order with the rules of symbolic expression. My objection towards this notion lies in the argument that this is non-adequate if we don’t know what is just symbolized. The matter of misunderstanding lies in non-adequate definition of the object; in other words, in non-adequate definition of what ideology is.

3

Ciało w kulcie pamiętane. Serbskie (siedemnastowieczne) projekcje literackie

51%

Lis-Wielgosz I.

Slavica Wratislaviensia

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2011

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tom 153

127-136

EN

The basic topic of deliberation is the Serbian tradition of holiness and its functioning in the cultural system. In the seventeenth century, the cults of saints were a clear manifestation of the cultural distinctiveness and identity, as well as a key factor that integrates the Serbian community. The body, however, as a constructive ecclesiastical sign projects itself in a symbolic double-layer — the object of the cult and the subject of memory awareness. In the seventeenth century, in Serbian cultural space, the flesh in this fundamental role virtually becomes a real tool to recover memory and to reconstruct the past, but first and foremost to update the present fundamental complex of meaning in the Turkish occupation.