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RIMSKI PRVOSVEĆENICI U VRIJEME ĆIRILOMETODSKE MISIJE

100%

Košćak S. , Kuhar K.

Konštantínove listy

2017

tom 10

nr 2

43 - 61

The Mission of Saints Constantine Cyril and Methodius in Great Moravia in the second half of the 9th century took place in certain historical context and paradigm that was determined by theological and disciplinary regulations of the Roman church. The authors are presenting church historical context of the Cyrillo-Methodian mission, the activity of the Roman pontiffs and theological thought that was developed in the ninth century and that had an influence on the inculturation mission of Saint Brothers. With this research, authors are introducing interdisciplinary approach in the theological research, by connecting historical and theological conclusions.

ZDROJ HODNÔT V KULTÚRNOM ŽIVOTE SLOVANOV

84%

Zozuľak J.

Konštantínove listy

2019

tom 12

nr 1

13 - 21

Slavic script and Slavonic literature belong to the most important cultural values brought by Constantine-Cyril and Methodius to Great Moravia. The source of these values was the Eastern Roman (Byzantine) Empire and its culture which significantly influenced the history of Slavic nations and their position within the European cultural space. The study discusses three historical documents which demonstrate the supremacy of the Byzantine Empire as a cultural centre viewed from the Slavs’ perspective and clarifies the process of reception of Byzantine cultural and spiritual values in Slavic countries. Although the Cyrillo-Methodian mission requested by Rastislav, the Duke of Great Moravia, failed to include Great Moravia permanently into the countries belonging to the Byzantine sphere of influence, the creation of the Slavic alphabet, the origins of Slavonic literature and the use of Slavic language in liturgy were the most efficient means to promote Byzantine influence on Slavic nations. Cultural legacy of the Cyrillo-Methodian mission moved to the South and Eastern Slavs who accepted Christianity of the Byzantine tradition and became the members of a large cultural community which was known in the language of Byzantium as οἰκουμένη (world). Many cultural elements which formed their value system became a part of their religious and everyday life.