Wyniki wyszukiwania - Biblioteka Nauki

1

PROLEGOMENA KE STUDIU ČESKÉ CHRISTOLOGIE 1901–1910, KNIŽNÍ PRODUKCE A PŘÍSPĚVKY V ČKD: DOPLŇKY K PŘEHLEDU TVORBY Z 19. STOLETÍ

100%

Pospíšil C. V.

Studia theologica

|

2012

|

tom 14

|

nr 1

79–111

EN

The proposed study is a continuation of the research which opened last year and whose findings were published in a study about Czech christology of the 19th century. Several publications from the 19th century are supplemented and certain major indigenous and translated studies from 16th to 18th century are pointed out in the first part, whereas the second part introduces Czech indigenous and translated literature from 1901 to 1910. It would appear that the amount of publications in the first decade of the 20th century is comparable with the amount in the last decades of the 19th century. As expected, the preaching and spiritual literature distinctly prevails quantitatively. Moreover, the number and quality of the non-Catholic literature increased at the beginning of the 20th century.

2

Vojtěch Šanda jako dogmatik

100%

Nosek L.

Studia theologica

|

2009

|

tom 11

|

nr 2

50-60

EN

Vojtech Sanda was Czech theologian (born 1873, died 1953). He was a professor of theology in Prague. He wrote only one book about dogmatic theology, but that was of extraordinary quality. The Synopsis theologiae dogmaticae specialis was written in latin and published in 1916 and 1922. In the first chapter of this article, there is a short biography of the author of Synopsis - Vojtech Sanda. The second chapter deals with the structure and sources of Synopsis. In the last chapter the author presentw his analysis of the christological and soteriological questions of Sanda's work. These questions go to the Biblical-theological sources of Synopsis, to the hypostatic union, to the christological titles for Jesus Christ, to the primary purpose of incarnations, to the kenosis, to the self-consciouness and knowledge of Jesus Christ, and finally to the soteriological models interpreting the cross of Jesus.

3

PROLEGOMENA KE STUDIU ČESKÉ CHRISTOLOGIE 19. STOLETÍ – KNIŽNÍ PRODUKCE A ODBORNÉ STUDIE V ČKD

100%

Pospíšil C. V.

Studia theologica

|

2011

|

tom 13

|

nr 2

126-162

EN

In this paper the author classifies the christological publications of Czech authors and the christological literature translated into Czech in the 19th century. In each group, the entries are listed in chronological order and provide basic information regarding the content and the genre. This foundation can be used for future preparation of a treatise dedicated to the theme of Czech christology of the 19th century. The overview of collections of sermons, in particular from the first half of the 19th century, points to the possibility of their successive rendering in student theses which will constitute the basis for the subsequent evaluation.

4

CHEMNITZ’S EUCHARISTIC CHRISTOLOGY AS AN IMPULSE FOR ECUMENICAL DIALOGUE BETWEEN EAST AND WEST

88%

Valčo M.

Konštantínove listy

|

2017

|

tom 10

|

nr 2

141 - 150

EN

Martin Chemnitz, an important second-generation, reformation theologian, combined Luther’s theological insights and exegetical skills with Melanchthon’s logical methods of argumentation in his patient search for ecumenical concord. His major theological contribution was his development of an historical method, which he used in his polemics, thus delineating the roots and context of legitimate ‘Gospel theology.’ This method is comprised of: (1) Biblical exegesis, (2) thorough research of the church’s tradition to guide exegesis (keeping the Scriptures as the ultimate authority in case of discrepancies or conflicting views), (3) dogmatic construction, and (4) apologetics. Chemnitz used this method in developing and using his Christological teaching in several key doctrines, including his doctrine of the Eucharist. Relying on what he called a “catholic consensus of the fathers,” Chemnitz extensively used the witness of the ancient fathers of the church – including Eastern church fathers, which distinguished him from other Protestant theologians of his time – as a legitimate source of Christology, as well as other important topics. This “catholic consensus” should be perceived as a further development of the tradition of biblical interpretation within the living organism – the ecumenical Body of Christ. The witness of biblical interpretation of the Christological passages as found in Cyril of Alexandria, John of Damascus, or Basil the Great is welded together with the words of institution, as found in the Gospels and in Paul, the apostle. Chemnitz’s approach carries a relevant ecumenical potential for the dialogue between Eastern and Western branches of Christianity.

5

KRISTOLÓGIA VO SVETLE VYBRANÝCH KATECHIZMOV VÝCHODU A ZÁPADU

88%

Haraj I.

Slavica Slovaca

|

2016

|

tom 51

|

nr 2

103 -117

EN

The first major schism in Christianity represents the separation of the Oriental Orthodox Churches from the rest of the Church. Political tensions between the Byzantine Empire and the separatist provinces and also cultural and linguistic differences contributed to the Christological controversies in the 5th century AD. Today the both parties recognise, that their Christology is orthodox, it is only expressed by different theological formulations and terms. The common theological assumption was confirmed by analysis of selected Oriental, Eastern Orthodox and Catholic catechisms. Doctrine of the Oriental catechisms is made available in Slovakia for the first time.

6

Christologie v díle Josepha Ratzingera – Benedikta XVI.

88%

Frývaldský P.

Studia theologica

|

2010

|

tom 12

|

nr 3

43-62

EN

The article introduces a summary of analysis of essential Christological works by Joseph Ratzinger and the Pope's book about Jesus. The aim of this work is to describe and evaluate the basic line and development of Ratzinger's Christological reflection. At the beginning the article outlines Joseph Ratzinger's life and work and then it describes his important Christological works. The Christological presentation itself is divided into four areas: the use of Christological titles, theology of incarnation, the secrets of Jesus' life and theology of the Cross. Ratzinger bases his Christology primarily on the faith of the church and thus his approach can be described 'as seen from above'. The profession of Jesus as incarnated Son of God is the key to his whole Christology. Consequently Ratzinger considers Jesus' substantial relationship to the Father to be the centre of his whole secret. What the author finds important in older publications is the interpretation of God's Son as 'the last human', thereby he emphasises the authenticity of Jesus' humanity. In newer works we can meet the title 'the new Moses'. The question of the relation of the Old and New Testament and soteriological topic of Jesus' 'exodus' and his liberation work is thus in the forefront.

7

Hledání ztraceného obrazu. Lekce z teologické epistemologie

75%

Brož P.

Studia theologica

|

2006

|

tom 8

|

nr 1

77-82

EN

The question of constituting the status of human existence leads to its mysterious nature. Not any rationality can comply with this question. Along with H. U. von Balthasar, the basic question of the human existence foundation is formulated as an open one in multiple dimensions: religious beliefs of Ancient India and Greece, tragic struggle in German mythologies, and biblical concept of Christian existence. Along with H. de Lubac, the second part analyses the humanistic concept of human existence, which results in atheistic humanism. In the last part with W. Kasper, we reveal the elementary status of the question of the human in its Christological designation in three steps: a) Christology assumes a relatively independent anthropology; b) Christology presents a basic measure for anthropology; c) Christology brings into anthropology an essential status.

8

LES SOURCES DE LA PENSÉE SUR LE SACERDOCE BAPTISMAL CHEZ YVES CONGAR

75%

Fintor M.

Verba Theologica. Teologický časopis

|

2016

|

tom 15

|

nr 1

39 – 49

EN

The study offers Congar’s understanding of the topic of baptismal priesthood. The theologian draws much on biblical sources, touching also the era of systematization of theology in which the highest authorities are Augustine and Thomas Aquinas. These writers, as Congar argues, introduce many distinctions into theological reflection which helps them to form a coherent and balanced system in theological work. For the French Dominican the return to the sources helps him to avoid the unilateral approach of modern theology which often tries to accent that shape of reflection which is the strongest or which seems to be the most useful for solving some particular problem.

9

NÁUKA O SVIATOSTI KRSTU PÁPEŽA LEVA VEĽKÉHO V KONTEXTE JEHO DIELA

63%

Lichner M.

Verba Theologica. Teologický časopis

|

2018

|

tom 17

|

nr 1

28 – 44

EN

In the submitted study, we pay attention to teaching on baptism in the context of the work of Pope Leo the Great. We analyse Leo´s letters and homilies. In his letters, Leo focuses mainly on liturgical and pastoral questions associated with the sacrament of baptism. He also deals with Marian-ecclesial symbolism according to which the Virgin Mary becomes the image of baptistery of the Church where believers – members of Christ´s ecclesial body – are born. The third aspect developed by Leo in relation to baptism is almsgiving, to which the faithful are often invited. This act, like baptism, leads to forgiveness of sins. Leo´s theology of baptism has Christological dimension connected to ecclesiology, with an impact on the sacramental life of believers. Leo thus becomes one of very few early Christian authors who indicated and developed Christological spirituality of „lay people“.

10

Ježíš Kristus – nové bytí člověka. Christologie Paula Tillicha v jeho „Systematic Theology“

63%

Janšta V.

Studia theologica

|

2009

|

tom 11

|

nr 2

35-49

EN

The article presents the Christology of Paul Tillich in his Systematic Theology with the aim of explaining his theological conception in relation to orthodoxy. In the first part of the article, there are sketched the main events of Tillich's life. In the second part, the reader is informed about 'Systematic Theology' in general. In the third part the author of this article follows the Tillich's work on some basic themes of Christology. He finds that Tillich takes an adoptianistic conception of Jesus as the Christ who is made capable by God of becoming the New Being and who is accepted by disciples in this way. Although various important implications of the revelatory and redemptive signification of the Christ's divine nature are absent his Christology shows many prophetic accents and intuitions which were successfully developed in theology later.

11

Christologie v díle Jana Zahradníčka

63%

Zatloukal S.

Studia theologica

|

2008

|

tom 10

|

nr 1

97-108

EN

The importance of a rapprochement between theology and the arts is currently increasing. A Christological analysis of Jan Zahradnicek's poetry supports the relevance of authentic art for theology. The poet treats the theory of art in his essays and his results correspond remarkably with the conception of Sylva Fischerova, a contemporary theoretician of literature. Zahradnicek's poetry offers an abundance of christological titles and a number of approaches to the christocentrism of Jan Duns Scotus.