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3 Studia theologica

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Spáčilovo ztracené Psallite regi nostro III nalezeno

100%

Ambros P.

tom 8

nr 3

83-86

Bohuslav Spacil SJ (1875-1950), a professor of the Pontifical Oriental Institute in Rome, has written a three-part book of contemplation for priests entitled 'Psallite regi nostro'. The third part of the book was considered to be lost because the communist dictatorship in 1948 destroyed its letter board in the printing office and precluded its publication. Thanks to the courage of a printer, Josef Tichy, one copy of the book was saved. It is now in the library of Centrum Aletti in Olomouc.

Sv. Ambrož: Deus creator omnium

88%

Piackova G.

nr 1

20-38

The Hymn 'Deus creator omnium' is one of the four so called daily hymns that the tradition attributes undisputedly to Ambrose. These daily hymns are: the morning hymns 'Aeterne rerum conditor', 'Splendor paternae gloriae', the hymn for the Tierce (9 a.m.) 'Iam surgit hora tertia', and the above mentioned hymn 'Deus creator omnium'. 'Deus creator omnium' is an evening hymn. The liturgical assembly addresses it to God, giving thanks for the passed day, and presenting intercessions for the coming night. The hymn focuses on the remembrance of the passed day, with its sunlight 1,2-3, and labours, including the associated pains, physical as well as mental 2,1-2; further there is a call to God: the chant of the hymn 4,1-2 expressing purity 4,3-4, prayer for repose 1,4; 2,1-3 and protection against the night's perils 5,1-7,4. [cf. Ps 141.] The final invocation of the Divine Trinity 8,1-4 joins prayer with theology. The structure of the hymn is akin to the Psalms: it is an evening prayer, as are the Ps 4 and 141, with an opening invocation of God by His name, and using forms of ancient prayer: praise of the Creator, thanksgiving for his goodness, prayer for protection against temptation and the terrors of the night. The current 'Liturgia horarum' took this hymn for its own, and five verses of this hymn are recited at the First Vespers on Sundays of the first and the third week.

Tradice a budoucí směřování církve. Příspěvek k ekleziologii místních církví ve sjednocené Evropě

88%

Ambros P.

nr 1

10-19

A local Church cannot be truly whole if it is not aware of its wealth. The article attempts to define a perspective on the local Churches in Central and Eastern Europe as a perichoresis of traditions and mentalities: this means a wealth of personal knowledge, sensitivity or openness towards the Christian East as well as for the developments in Western Europe. This Central European experience manifests itself in the confrontation with the issues of the global strategy of Church direction in the coming years. Central Europe does not have the ambition to become the leading intellectual light of Catholicism, but a sensitive interpreter and seismograph of European trends.