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BETWEEN FEMINISM AND THE CATHOLIC CHURCH: THE WOMEN'S MOVEMENT IN POLAND

100%

Fuszara M.

Sociologický časopis. Czech Sociological Review

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2005

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tom 41

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nr 6

1057-1075

EN

This article looks at Polish women's movements in the context of how women's and social movements are defined theoretically and in the light of the development of the women's movement in Poland historically. It examines how the women's movement fits into Polish society in the light of public opinion on the women's movement, women's rights and issues of equality, also looking at how these views evolved over the 1990s, and the reasons behind them. It explores the different types of women's movements that exist in Poland, differentiating between them in terms of how much they conform to definitions of 'traditional' and 'new' social movements and in terms of the role they play in effectuating change, their relationships with domestic and international organisations, their relationship to the Catholic Church, their strategies, their formal and informal nature, and other distinguishing criteria.

2

KLERIKALIZÁCIA POLITICKÉHO ŽIVOTA – REALITA PONOVEMBROVÉHO SLOVENSKA

80%

Surmánek Š.

Annales Scientia Politica

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2015

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tom 4

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nr 1

43 - 48

EN

After the gaining of independence in 1993 we notice a close connection of the Catholic Church and the interests of its managing authorities with the representatives of the state power, what entitles us to claim, that with the establishment of the independent Slovak Republic began the process of its clericalisation. By a close and also frequently co-ordinated cooperation of the religiously oriented political subjects with the representatives of the Catholic Church try the ultimately mentioned to spread their influence on all the areas of the public administration and thus indirectly (in many cases also by an open political engagement) to participate in the political decision making and in the determination of the character of the development of the particular areas of the public life. The consequence is, on the one hand, the „politisation“ of the religion and the church activities, on the other hand it leads to the „religionisation“ of the political and public life and to the strengthening of the privileged position of the Catholic Church in the structures of the public power in Slovakia as well.

3

Religiozita a spiritualita české mládeže

80%

Martinek M.

Studia theologica

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2006

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tom 8

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nr 3

73-82

EN

The author tries to find a possible basis for spiritual dialogue between the Church and today's Czech young people. In the first part he places the religiousness of the youth into a broader geographical and historical context. He focuses on the present reality in the Czech Republic and finds out that young people here are extremely atheistic in comparison with the youth in other European countries. At the same time, a lot of them admit that there exist some phenomena which are not possible to explain by scientific reasons. That is why the author pays special attention to the phenomenon of atheism among Czech youth. In the Czech setting we can also find the so called 'religious supermarket', in which anybody can choose from the wide offer of various forms of religion. Catholics prevail among those young people who regard themselves as believers, although a great part of them have some objections against the practice of the Catholic Church and against some parts of its doctrine. At the end the author proposes two possible typologies: according to the young people's attitudes to faith in God and according to their relationship to the Church.

4

Populizm religijny w Polsce – przypadek Radia Maryja. Społeczne uwarunkowania zjawiska

80%

Kutyło Ł.

Wrocławskie Studia Politologiczne

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2010

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tom 11

204-215

EN

Populist tendencies on the grounds of the Polish Catholic Church were common in the 1990s, nowadays they are characteristic only of some of its areas, including the Radio Maryja Movement. It seems that the term religious fundamentalism used by some publicists and researchers is not really adequate to this phenomenon. That is why it is necessary to elaborate a theoretical model, which would be able to describe these tendencies, including political mobilization of religiously engaged people. In the article, there was suggested the concept of religious populism. The main designation of this term is the Radio Maryja Movement. This movement is characterized by two typical features – anti-elitism and popular character of religiosity. The Radio Maryja Movement has a local, particular character and it does not have a specific ideological structure. There is rather a mix of different conceptions, myths and fears. The sources of this phenomenon should be looked for in discontent of some social groups, who either lost on structural transformation or the transformation itself engendered their fear of social and economic degradation.

5

DOSTOJEVSKIJ A SOLOVIOV: LEGENDA O VEĽKOM INKVIZÍTOROVI

80%

Sekerák L.

Verba Theologica. Teologický časopis

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2017

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tom 16

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nr 2

47 – 58

EN

This article deals with the relationship between Fyodor Mikhailovich Dostoyevsky and Vladimir Sergeyevich Solovyov. At first, it focuses on historical and biographical facts about both Russians – one litterateur and the other theologian and philosopher. It refers to their mutual interchange of ideas and impact which they had on each other, especially in Dostoyevsky’s Legend of Grand Inquisitor, which was part of Dostoyevsky’s last novel The Brothers Karamazov. Then the article analyzes the legend in the context of Solovyov’s ideas presented in his Lectures on Godman-hood and shows a development of Solovyov’s view of the Catholic Church. This provides the background for explaining the Legend – it should not be understood as a critique of Catholicism but as a critique of the abuse of authority.

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BETWEEN UNIVERSALISM AND ETHNIC PARTICULARISM: POLISH MIGRANTS TO THE UNITED KINGDOM; PERSPECTIVE FROM THE PSYCHOLOGY OF RELIGION

80%

Grzymała-Moszczyńska H. , Hay D. , Krotofil J.

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2011

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tom 37

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nr 1(139)

223-236

EN

Detailed analysis of the research results pertaining to the role of religion in acculturation process of Poles in UK clearly points to the fact that Polish priest become a key person for understanding dynamic of acculturation process of both groups: immigrants and host population. Therefore the following perspectives on the role of Polish priest will be provided: • Perspective of Polish priests working in UK • Perspective o Polish parishioners • Perspective of British parishioners • Perspectives of Polish church hierarchy • Perspectives of British Church hierarchy • Perspectives of British priest with whom Polish priest shares work in the parish Paper points to various difficulties in fulfilling expectations of different groups towards Polish priests, conflictual characteristic of priest’s role, and deficits in proper preparation of priests for their work in UK. As the theoretical background of the process The Interactive Acculturation Model ( Bourhis, Moise, Perreault, Senecal 1997) will be employed. The model points to the influence of host population on the final outcome of acculturation process of newly arriving group.

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THE CATHOLIC CHURCH IN POLAND AND THE EUROPEAN UNION (Kosciol katolicki w Polsce a Unia Europejska)

80%

Kolsut-Markowska A.

Colloquium Wydziału Nauk Humanistycznych i Społecznych AMW

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2011

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nr 3

137-156

EN

After 1989 the catholic Church in Poland had difficulties in determining its places in the public sphere. Despite the numerous mistakes made while struggling with the new reality, it has retaired its institutional power and its authority in the society. In the dabate over Poladn's accession to the European structures, the Church chose the European Union regardless of the objections raised by the clergy involved with Radio Maryja and the daily paper 'Nasz Dziennik'. The teachings of John Paul II have had crucial influence on that decision. The Pope recognised Poland as a deffender of chrystian traditions, thus giving it a special role in the integrating Europe. Following Poland accession to the European Union, the catholic Church has been actively participating in the process of inspiring the sense of unity in Europe. Cooperating with other local catholic churches, within the European religion institutions it propagates christian values in the political, economical and social sferes of Europe.

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KATOLICKÁ CÍRKEV VE SVĚTLE VĚSTNÍKU KATOLICKÉHO DUCHOVENSTVA

80%

Weis M.

Studia theologica

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2011

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tom 13

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nr 1

80-98

EN

In April 1949, the Communist regime officially terminated the last free Catholic press in Czechoslovakia, the official diocesan circulars. In its stead the uniformly printed Věstník katolického duchovenstva (Bulletin of the Catholic Clergy) was published by the State department for churches in Prague over 1949–54. This study, based on this publication, presents the image of the diocese’s religious life in South Bohemia, as imposed by Communist propaganda. Using selected examples, the study confronts the information provided by the Věstník katolického duchovenstva with the reality based on the testimony of South Bohemian archives.

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THE CHURCH AS THE WAY TO SALVATION. CARDINAL STEFAN WYSZYNSKI'S MESSAGE (Kosciól droga do zbawienia. Przeslanie Kardynala Stefana Wyszynskiego)

80%

Ziabski G.

Archeus. Studia z bioetyki i antropologii filozoficznej

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2010

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tom 11

123-132

EN

In the article on the basis of different sources the conception of the Church was presented and its role in leading the man to eternal life. The message of the Catholic Church was presented in the context of texts of the Second Vatican Council. Next, the role of the Church in meeting the challenge of people's salvation was presented on the basis of Cardinal Stefan Wyszynski's homilies and speeches.

10

Austro-Hungary and the Catholic Church in the Kingdom of Poland (August 1914 - August 1915)

80%

Gaul J.

Kwartalnik Historyczny

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2005

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tom 112

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nr 4

73-91

EN

The entry of Austro-Hungarian armies into the Kingdom of Poland (August 1914) created numerous tasks for the Austro-Hungarian monarchy. The key to guaranteeing peace and order in the hinterland lay in attaining a modus vivendi with the population inhabiting the Russian partition area. In order to normalise the situation, the occupation authorities considered it indispensable to establish friendly contacts with the Church hierarchy, and to amicably resolve all emergent problems in order to win over the local clergy, whose members undoubtedly exerted a great impact upon the population. The presented article deals with the policy applied by the Austro-Hungarian authorities towards the Catholic Church in the Kingdom of Poland - assorted plans and their realisation from the outbreak of the war to the establishment of a permanent occupation administration in the summer of 1915. The Austro-Hungarian authorities performed assorted conciliatory gestures towards the Catholic creed and Church in Polish lands. In February 1915 the supreme army command guaranteed full freedom of religious beliefs and conscience; the rights of legally recognised religious associations were to be identical to those enjoyed in the monarchy. It was recommended to support the Catholic creed, to maintain friendly contacts with the clergy, and to stir an awareness of belonging to a Roman Catholic empire. The authorities supported the provision of the Roman Catholic clergy with heretofore revenues - a task entrusted to the military administration. The improvement of relations with the Catholic Church involved also civilian authorities (Leopold Adrian), which attached great importance to the pro-Austrian political stance of the Polish population and Church authorities. Relations with the Catholic clergy in the occupied regions remained unsatisfactory, a situation aggravated by the uncompromising activity of both sides. The pro-reconciliation plans of the supreme Austrian authorities were not fully reflected in the steps made by the local authorities. Up to August 1915 the 'carrot and stick' policy produced extremely limited effects. The fact that it proved impossible to win the co-operation of the bishops and the parish clergy challenged a further successful impact of the Austro-Hungarian authorities upon the Polish population in the Kingdom of Poland and, consequently, reduced chances for an effective solution of the Polish question according to Austrian plans.

11

Jan Paweł II – syn Polski, ojciec zjednoczonej Europy

80%

Biel R.

Studia Socialia Cracoviensia

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2011

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nr 2(5)

13-121

EN

Pope John Paul II is the most famous person in polish history. He was one of the main peoples who helped to bring down the communism in Poland. He also helped Poland to enter EU. After his death the Church in Poland feels orphaned but its chance sees in the heritage that John Paul II left for the Church in his own homeland.

12

Erasmus of rotterdam: religious reformer, revolutionary or reactionary?

80%

Łazarski Ł.

Optimum. Studia Ekonomiczne

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2013

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nr 2(62)

3-10

EN

Erasmus’s great erudition in classical and Christian writing, his civility, and his stress on reform of the Catholic Church as well as a network of contacts made him a respected and admired figure in progressive circles of his age. Erasmus’s fame was great as long as Church reform was a dream rather than reality. However, his moderate, “liberal” attitude did not serve him well when the time had come to take side in a mortal struggle between the reformers and the defenders of the Church. He then be-came a hated figure for the Protestants and the Catholics.

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NÁRYS VNÍMÁNÍ VÝZNAMNÝCH ČESKÝCH POLITIKŮ V DOBĚ PRVNÍ REPUBLIKY Z POHLEDU SVATÉHO STOLCE

70%

Šmíd M.

Studia theologica

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2011

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tom 13

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nr 4

66–82

EN

The funds of the Vatican Secret Archives, which were recently made available, cover the period from 1922 to 1939 (the pontificate of Pope Pius XI). It is an immense amount of archival materials, which are principally engaged in the religious affairs of the interwar period. Among the thousands of pages of documents, the article analyses the view of the Holy See on important political persons of the First Czechoslovak Republic (1918–1929). The work is an interesting “probe” into interwar Czechoslovakia and illustrates the familiar context with interesting details and brief remarks by the Church hierarchy. The author of this study reveals to what extent opinions and views of the Holy See were relevant in politics in Czechoslovakia and how consistent or changeable they were over time. The work is complemented by numerous references to literature and other sources.

14

BABRUYSK DISTRICT - HOMELAND TO FLORIAN CZARNYSZEWICZ YESTERDAY AND TODAY (REPORT OF FIELD RESEARCH (Bobrujszczyna - ojczyzna Floriana Czarnyszewicza wczoraj i dzis (Raport z badan terenowych))

70%

Ostrowka M. , Golachowska E.

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tom 35

EN

Field research in Babruysk and vincinity taken up recently is part of research of the religious language of Catholics in former North-Eastern Polish Borderland and writings of Florian Czarnyszewicz, who comes from Babruysk Disctrict, the author of several novels, the most famous of which is called Nadberezhyntsy. The article presents short history of Babruysk with special attention drawn to cultural - educational problems and the dynamics of population development in this town. It shows functioning of the Catholic Church in Babruysk District in 20th and 21st centuries. It also discusses the language situation in the researched area which is as follows: the primary language in the town is Russian with elements of Belorussian. This language demonstrates great idiolectal diversity. People who live in the country and have never left it use a Belorussian dialect (which confirms the principle that living in the country favours preserving the dialect). The Polish language is present only during the liturgy and prayers of the eldest generation. During Masses said in Polish the Polish language is used for Eucharistic Liturgy but during the Liturgy of the Word Polish is present only for the reading. The sermon is preached in Belorussian. Belorussian is also used for pastoral announcements. Numerous participants of the Mass can be the proof of attachment to the Polish language as the language of liturgy. During the research trip we visited four cemetaries where we photographed 87 tombs. As for these tombs, we were certain that they belonged to Poles (as surnames, names or father's names indicated). 33 inscriptions out of this number were engraved in Latin alphabet. We could observe mixing Latin types with Cyrillic ones. The appendix given at the end of the article contains texts of an informant from Prodwin written phonetically.

15

Państwo rynkowe a przyszłość religii

70%

Wójcik S.

Roczniki Nauk Społecznych

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2009

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tom 1(37)

69-94

EN

During the works on the new social-political order the congregation and representatives of the Catholic Church pointed to the necessity of recognizing the values that are fundamental from the point of view of the Church, as well as of the Catholic social teaching. It is exactly the Catholic social teaching that was the source of the principles referred to by the initiators of the process of constructing what is today known as the European Union (K. Adenauer, A. de Gaspari, R. Schuman). In the article the aggressive moral relativism is criticized and the need to find lasting anchorages for the shaping of the EU’s identity is pointed to.

16

GPR SURVEY OF THE ROMAN CATHOLIC CHURCH OF THE NATIVITY OF THE BLESSED VIRGIN MARY IN SOCOVCE (MARTIN DISTRICT)

70%

Samuel M. , Tirpák J.

Študijné zvesti

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2012

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nr 52

173 - 184

EN

In the summer of 2009 a GPR survey was carried out in the interior of the Church of the Nativity of the Blessed Virgin Mary in Socovce which was part of the rescue archaeological research. According to some historians, the church in Socovce belongs to the oldest sacral buildings in the Turiec Basin. The construction-historical exploration confirmed its latest existence in the first half of the 13th century; unearthing older foundations archaeological exploration shifted this dating to the period before the 13th century. Such dating is also supported by the finds of stone monolithic grave stones, such as occur in Slovakia mainly from the 11th to the 13th century. GPR survey completed the information obtained through the architectonic historical and archaeological exploration. A marked anomaly measured in the western part of the sacristy perhaps reflects the presence of Baroque(?) crypt of the Rakovský family. The most important outcome of GPR survey was the measuring of the anomaly indicating the presence of older masonries under the floor of the present presbytery and sacristy. The shape of the anomaly indicates the presence of an assumed older quadratic presbytery. Such interpretation, however, may be verified only by planned archaeological exploration in the church´s interior.

17

Karol Wojtyła jako dziennikarz

60%

Narewska D.

Studia Socialia Cracoviensia

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2011

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nr 1(4)

149-166

EN

This paper is answering the question, whether it is possible to determine Karol Wojtyła with name of the journalist, on the basis of his long-term cooperation around with „Universal Weekly” and with „Sign”? Karol Wojtyła’s journalist’s artistic work esulted in 230 articles (cooperation with „Tygodnik Powszechny” and „Znak”) which appeared in 1949–1978 years on pages of both writings. Out of them, only the part of works is representing determined journalistic kinds and he constitutes the direct research source material. Rema-ining articles let in the indirect way establish, on what – according to Karol Wojtyła – a formation of the Catholic journalist should be like. This scientific paper has proven that Wojtyła was a journalist since 1949 and that, as a result of being the „religious supervisor”. He cooperated with this catholic paper as a bishop, archbishop and cardinal. Wojtyła wanted it to be a newspaper for all catholics who could rediscover Church as well as themselves in it.

18

PRAXE KONGREGACE PRO KLÉRUS OHLEDNĚ POZBYTÍ DUCHOVNÍHO STAVU

60%

Poljakov D.

Studia theologica

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2012

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tom 14

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nr 3

178–206

EN

The article introduces the practice of the Congregation for Clergy regarding the loss of the clerical state. After an initial presentation of the structure of the dicastery, it briefly summarizes the documents required for issue of singular types of matters. It provides the greatest attention to the application of special faculties granted to the dicastery in 2009 by the description of stages of the proceeding – the diocesan and the apostolic one, illustrating the descriptions with statistical data.

19

PROPUŠTĚNÍ Z DUCHOVNÍHO STAVU PODLE NEJNOVĚJŠÍCH PŘEDPISŮ KATOLICKÉ CÍRKVE – LEGISLATIVA A PRAXE

60%

Němec D.

Studia theologica

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2012

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tom 14

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nr 3

79–90

EN

The article provides an analysis of the existing possibilities of application of the penalty of dismissal from the clerical state according the normative of the Latin Code of the Canon Law of 1983. After a short presentation of the concept of the clerical state itself and of the modes of its loss it describes accurately the position of this penalty in the system of Church penalties. It offers through an analysis of the substantial and procedural normative of the Code of Canon Law and the Code of the Eastern Churches, the ordinary means of application of this penalty and the difficulties connected with it as well. Furthermore, it makes mention of the practical pitfalls of the application through ordinary means, following with an extremely strong emphasis on the defense of the accused, for an appropriate defense of the victims of the crimes, for debarring of scandal, for ensurance and enhancement of ecclesiastical discipline and for protection of the dignity of the sacramental ministry itself as well. In conclusion, it points out the urgent necessity for legislative emendations of legislative outside of the codes of Canon law, as well as for revision of the legislative of the Latin code itself.

20

OSOBNOST BENITA MUSSOLINIHO A OBRAZ ITALSKÉHO FAŠISMU V ČESKÉM KATOLICKÉM PROSTŘEDÍ V KONTEXTU PRVNÍ REPUBLIKY

60%

Šmíd M.

Studia theologica

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2012

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tom 14

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nr 4

127–144

EN

The aim of this study is to analyze the attitudes of the Czech Catholic milieu towards Italian fascism and the authoritarian leader of this movement Benito Mussolini over the years 1918–1938. Although the topic itself is appealing and intellectually stimulating, the relationship between the Czech Catholic Church and Fascism has not been systematically studied and analyzed yet. Enthusiastic Catholics were appreciative of this new dynamic movement with its spiritual anchor, morality, law and spirituality, which Fascism outwardly manifested. Over the course of the 1930s, as the relationship between Pope Pius XI and the Italian regime changed, Czech Catholics also realized that the authoritarian Fascist movement was not a third way, as it might have seemed in the mid–1920s. The study links to additional sources and literature.