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Kniha Job v husitském výkladu strahovského sborníku

100%

Halama O. , Zachová I.

Studie o rukopisech (Manuscript Studies)

2013

tom 43

nr 1

5-14

The Strahov manuscript DE IV 23 has preserved and included apart from a Hus´s and an anonymous holiday postil, also a collection of other texts by an anonymous author. It is an interpretation of a part of chapters 24 and 25 of the St. Matthew´s Gospel, completed with an intepretation of a part of three chapters of the old Testament Book of Job. The Jobian anonymous sermons are similar to the Book of Job Latin interpretations by Master Jakoubek of Stříbro (Jacobellus de Misa) in their form and content, but the evidence for Jakoubek´s authorship cannot be proved. The anonymous interpretation of the Book of Job might have originated before the Hussite Revolution broke out and although it is based on the traditional authority of the Moralia by Gregory the Great, it is unambiguously indebted to the Hussite Movement but not to its radical stream.

Hiob i jego modlitwa: od pobożnych sloganów do mistyki

63%

Tronina A.

Verbum Vitae

2012

tom 22

59-73

The Book of Job read in synchronic way shows the evolution of prayer of the biblical hero. This hero, in the course of painful experiences, undergoes metamorphosis and passes the subsequent stages when approaching God in his prayer. From a rebellion against God, through an anger and argument with God, the hero experiences a deep spiritual depression. Finally, he accepts with confidence God’s way of proceeding in life and in the rule over the world. The hero’s prayer constitutes a model of maturation in human encounter with God.

Brzozowski i Żuławski – dwa poetyckie spojrzenia na Księgę Hioba

63%

Nowak M.

Roczniki Humanistyczne

2013

tom 61

nr 6: Językoznawstwo

165-186

This paper discusses parallel fragments of the two poetic paraphrases of the biblical Book of Job by Karol Brzozowski and Jerzy Żuławski. The analysis leads to the conclusion that the main idea of Job’s argument is handled in a very loyal and faithful manner by both translators. However, both translations differ in obvious ways. Both poets are looking for their own mode of expression – without rejecting the language of the denominational traditions they represent. As a Protestant, Brzozowski stays close to the Radziwiłł Bible, while Żuławski makes references to the Catholic Bible by Wujek. The translations differ considerably in terms of stylistic solutions adopted by the two translators. While Brzozowski attempts to make the text more poetic, universal and up-to-date, Żuławski resorts to archaisation. Both translators introduce substandard lexical items into their texts, which is owing to their own poetic interests.

Космонимия в cлавянских переводах библейской Книги Иова

63%

Фомина Л. Ф.

Studia z Filologii Polskiej i Słowiańskiej

2021

tom 56

Niniejszy artykuł analizuje nazwy Wenus, Plejad, Wielkiej Niedźwiedzicy i Pasa Oriona w tłumaczeniach biblijnej Księgi Hioba na języki słowiańskie. Autorka przedstawia hipotezy dotyczące etymologii kilku cerkiewnosłowiańskich nazw obiektów kosmicznych: 1) nazwa planety Wenus денница została zapożyczona z kosmonimii ludowej i wprowadzona do dyskursu religijnego przez Apostoła Słowian Konstantyna-Cyryla; 2) nazwa власожелищи jest traktowana jako połączenie dwóch nazw: płd. słow. Власи ‘Plejady’ i hapaks legomenon z biblijnej Księgi Hioba *желищи ‘Wielka Niedźwiedzica’, od hebrajskiego Āsh lub Aish ʽkondukt pogrzebowyʼ; 3) nazwa Oriona кружилия rownież związana jest z kosmonimią hebrajską i wskazuje na mitycznego olbrzyma Nimroda, skazanego przez Boga na przywiązanie pasem do sklepienia niebieskiego.

This article explores the names of Venus, Pleiades, the Great Bear and Orion’s Belt in Slavic translations of the biblical Book of Job. The author proposes hypotheses about the etymology of Church Slavonic names for the following celestial objects: (1) the name денница for Venus originates from folk cosmonymy and was introduced into religious discourse by Apostle of the Slavs Constantine-Cyril; (2) the name власожелищи is etymologised as a merger of two nominations: South Slavic Власи ‘Pleiads’ and a hapax legomenon from the Book of Job *желищи ‘Great Bear’, from Hebrew Āsh or Aish ‘funeral convoy’; (3) the name кружилия for Orion is also connected with Hebrew cosmonymy and points to the mythical giant Nimrod, who was tied with a belt to the sky for his rebellion against God.