Wyniki wyszukiwania - Biblioteka Nauki

1

Sulla dimensione dialogica dell’autorità

100%

Mizdrak I.

The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II

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2023

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tom 13

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nr 1

151-171

EN

The article deals with the problem of authority in the fundamental aspects of the philosophy of dialogue, which in the I-You relationship acquires a specific meaning. The dialogical plane emphasizes the tension between the subjects, showing the dynamics of the meeting as well as its specific movement and variability. The concept of Martin Buber and Józef Tischner was recalled, opening a new discourse on the fundamental role, meaning and sense of authority today. Buber says that the dialogue itself appears as relation of beings, while Tischner shows the meeting as an event in which the agathological horizon of good and evil is present, which in both concepts puts a new light on the problem of authority. Authority not only internally assumes turning “to” someone/ the Other, but also assumes being “for” someone/ the Other and towards someone/ the Other.

2

The Role of Experts in a Democratic Society

100%

Cerovac I.

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tom 7

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nr 2

75-88

EN

Democratic procedures are characterized by the equal status of all citizens participating in the decision-making process. This procedural fairness represents one of the central aspects of democracy's legitimacy-generating potential and should not be rejected or weakened. However, citizens specialize in different areas and inevitably some citizens become more competent (i.e. become experts) regarding some political issues. Democratic procedure would loose much of its appeal if it would be unable to take advantage of the experts' knowledge. In this paper I follow Kitcher and Christiano in embracing a form of division of epistemic (and political) labour - citizens and their political representatives should deliberate and set aims the political community is to pursue, while experts and policy-makers should devise means (laws, public policies and political decisions) needed to achieve the aims set by citizens. However, citizens should not blindly trust the experts - their epistemic authority is derivative and social and academic networks and structures should be employed in order to enable citizens to assess and evaluate experts' competence, but experts' impartiality regarding the issue at hand as well. Consequently, the process should not be unidirectional: experts should be able to help citizens select feasible and coherent aims, while citizens should be able to help experts in creating policies and decisions. Deliberative democracy is an appropriate political setting for this kind of bidirectional communication.

3

Competition Law Enforcement in Italy after the ECN+ Directive: the Difficult Balance between Effectiveness and Over-enforcement

88%

Valentina G. D.

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tom 12

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nr 20

91-110

FR

Presque quinze ans après son adoption, le système d’application décentralisée prévu par le règlement n° 1/2003 a influencé le droit de la concurrence d’une manière difficilement prévisible, tant en termes d’ampleur que de qualité des activités des autorités nationales de concurrence. Plus récemment, la directive dite «ECN+» a été adoptée pour remédier aux lacunes de ce système, à savoir le défaut d’indépendance et de responsabilité de plusieurs autorités nationales de concurrence et un certain degré de divergence au sein du réseau européen de la concurrence. Dans ce scénario, l’autorité italienne de la concurrence a souvent été présentée comme une autorité bien équipée, indépendante et efficace, et – à moins de quelques exceptions – le débat international concernant cette réforme a pour la plupart négligé son impact possible dans le système juridique italien. Le present article vise à établir si, et dans quelle mesure, la directive ECN+ doit affecter l’application du droit de la concurrence en Italie et, en particulier, les guaranties fondamentales d’indépendance et d’efficacité qui constituent le fondement de l’État de droit dans le domaine du droit communautaire de la concurrence.

EN

Almost fifteen years after its adoption, the system of decentralized enforcement laid down in Regulation 1/2003 has shaped competition law in a way that could hardly be predicted, in terms of both magnitude and quality of the activities of National Competition Authorities. More recently, the so-called ‘ECN+ Directive’ was adopted to address the shortcoming of such system, namely a perceived lack of independence and accountability of several NCAs and a certain degree of divergence within the European Competition Network. In this scenario, the Italian Competition Authority has frequently been depicted as a well-equipped, independent and effective enforcer and – with a few notable exceptions – the international debate concerning such reform has mostly overlooked its possible impact within the Italian legal system. This paper aims to assess whether, and to what an extent, the ECN+ Directive should affect the enforcement of competition law in Italy and, in particular, those fundamental guarantees of independence and effectiveness that form the core of the rule of law in the field of EU competition law. independent and effective enforcer and – with a few notable exceptions – the international debate concerning such reform has mostly overlooked its possible impact within the Italian legal system. This paper aims to assess whether, and to what an extent, the ECN+ Directive should affect the enforcement of competition law in Italy and, in particular, those fundamental guarantees of independence and effectiveness that form the core of the rule of law in the field of EU competition law.

4

Joseph Vialatoux o legitimitě politické moci a rezistence: Suáreziánská schémata ve francouzském sociálním katolicismu

75%

Koblížek J.

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tom 3

169-192

EN

Joseph Vialatoux is the main figure in social Catholicism in France in the first half of the twentieth century. During the Nazi occupation he examined the nature of Pétain’s government in Vichy and the legitimacy of resistance of General de Gaulle. Apart from a detailed analysis of the Vichy’s power, which Vialatoux reveals as a totalitarian regime, he deals with general philosophical reflections on political power. It may be surprising for some that here the author uses the scholastic model, which can already be found in works more than three hundred years earlier in the political thinking of Francisco Suárez. This theoretical analysis then helps the author defend the ideas of the legitimacy of the resistance of General de Gaulle, in which Vialatoux sees a representative of the national consciousness and defending the general welfare of the French nation.

5

Wartość "Septuaginty" w rozumieniu św. Hilarego z Poitiers

75%

Stanula E.

Vox Patrum

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1984

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tom 6

304-316

EN

Analyzing some of St. Hilary’s of Poitiers statements, included in the "Tractatus super Psalmos", we come to the conclusion that the objective value of Septuaginta depends on three things.

6

Zrównoważone banki? Czynniki ESG w unijnych regulacjach mikroostrożnościowych

75%

Smoleńska A. P.

Studia BAS

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2023

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nr 2(74)

67-88

EN

The financial sector is highly affected by the spectre of climate change and other sustainability-related factors, as recognised by various global and EU policies. The 2015 Paris Agreement enshrines the signatories’ goal to make “finance flows consistent with a pathway towards low greenhouse gas emissions and climate-resilient development.” The European Union, since the European Commission’s 2018 Sustainable Finance Action Plan, has introduced an array of regulations intended to facilitate private investment in transition as well as to include ESG risk management in the prudential regulation. The article tracks and analyses the latter interventions with view to assess their coherence and to identify the potential long-term effects, in the context of the persistent barriers to the development of the Polish sustainable finance sector.

7

Kulturní specifika České republiky z pohledu studentů Pedagogické fakulty Univerzity Karlovy

63%

Chejnová P.

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2009

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nr 1

47-55

EN

The study presents the results of the research that the autor carried out in 2007 among students of the Czech language and students of the programme for Primary school teachers, Faculty of Education, Charles University (128 respondents, age 22–25). The research is based mainly on the theory of Hofstede (1999, 2007). The author presents 4 factors that influence the interaction and politeness in the individual cultures: relation towards authorities, relation between individuals and the collective, manner of thinking (competitive or cooperative), accepting risk and uncertainty. The students were asked to judge the situation in the Czech Republic from this point of view. The quantitative results are presented in percentage, the article contains also quotations form the student’s essays about the mentioned topic.

8

The Essence of Authority at the Workplace

63%

Bęczkowska A. , Kańczukowska- Stadnik A.

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nr 5 (796)

51-58

EN

The concept of authority is multi-dimensional. It has various meanings depending on the context of its consideration. Authority performs varied functions, being, for instance, a source of models of behaviour, a factor affecting social stratification or strengthening power. The issue discussed in this article is the essence of the leader’s authority in organisations and the influence of having the authority on the development of an appropriate organisational culture. The authors have conducted a survey among employed students with the usage of a self-formulated questionnaire Authority in the Modern World. The aim of the research was to evaluate the significance of the authority for respondents and their perception of it at workplace. As a result they obtained answers to the questions concerning the ways of defining the term ‘authority’, the methods of developing authority, as well as the influence of particular predispositions or occupied positions on establishing authority.

PL

Pojęcie autorytetu jest wieloznaczne (wielowymiarowe). Autorytet pełni różnorodne funkcje będąc dla przykładu zarówno źródłem wzorców postępowania, czynnikiem wpływającym na uwarstwienie społeczeństwa czy umocnienie władzy. W artykule podjęto kwestię istoty autorytetu lidera w organizacjach oraz wpływu jego posiadania na kształtowanie właściwej kultury organizacyjnej. Dla zilustrowania pewnych tez przeprowadzono badanie ankietowe wśród pracujących studentów posługując się autorskim kwestionariuszem Autorytet we Współczesnym Świecie. Celem ww. badania była ocena znaczenia autorytetu dla osób badanych oraz jego postrzegania w miejscu pracy. Uzyskano odpowiedzi na pytania dotyczące sposobu definiowania pojęcia autorytetu, metod jego kształtowania oraz wpływu określonych predyspozycji czy też zajmowanego stanowiska na budowanie autorytetu.

9

Nauki dla wybranych. Charakterystyka ekskluzywnego nauczania Jezusa w Ewangelii Marka

63%

Wojciechowska K.

Gdański Rocznik Ewangelicki

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2016

|

tom 10

158-168

EN

The article presents analysis of those fragments of Jesus’ ministry in the Gospel of Mark that were directed exclusively to the addresses referred to as “Disciples and/or the Twelve. The frames for these teachings are contained in the Parable of the Sower (Mk 4,11-20) and in the Mission Speech (Mk 16, 15-17). The parable and its explanation, that may be called Jesus’ programme speech, assume their final and appropriate meanings when combined with the Mission Order. The Mission Order, on the other hand, interpreted in the light of expla-nation of the Parable of the Sower, takes into consideration variants of the Sower’s identity present in the Parable, circumstances of Gospel preaching and reactions to the conveyed contents.

10

Love and Truth in Social Involvement of the Church

63%

Szmulewicz H.

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tom 2

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nr 2

9-28

EN

This study begins with a brief outline of the essence of the whole encyclical Caritas in veritate. Benedict XVI expresses the desire for „the dialogue with the world”. He understands this dialogue as a special kind of the service of the Church towards eternal love and truth, fully revealed in Christ. The dialogue of the Church with the world, in the spirit of love and truth, is accomplished every day at the level of so-called official relations. There are numerous opinions that in the past the Church repeatedly neglected the dialogue with the world. Indeed, the Church historians point out the existence of examples of the fall of the authority of the Holy See in particular countries and circumstances. Similarly, the Church is the sign of objection in the contemporary world. Instructed by past experiences the Church is aware that what is necessary for the renewal of culture and society, is evangelical love and truth.

11

Specifics of leadership in the armed forces

63%

Nikolioć B.

Obronność – Zeszyty Naukowe Wydziału Zarządzania i Dowodzenia Akademii Sztuki Wojennej

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2016

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nr 4(20)

15

PL

To ludzie są główną przyczyną sukcesu lub niepowodzenia różnych orga-nizacji, włączając w to wojsko. Niniejsza publikacja omawia dwa zagadnie-nia: główną podstawę przywództwa oraz przywództwo w siłach zbrojnych. Siły zbrojne związane są z rozwojem przywództwa o wiele dłużej niż świat korporacyjny. Zmieniały się zarówno działania wojenne, jak i świat biznesu. Współczesny przywódca powinien dążyć do tego, aby tworzyć sytuacje, w których inni ludzie pragną za nim podążać, a nie narzucać na nich swoje oficjalne przywództwo. Terminy kierownictwo oraz przywództwo są często używane do określenia tego samego pojęcia. Kierownicy mogą, ale nie muszą być przywódcami, podczas gdy przywódcy mogą być lub mogą nie być kierownikami. Sukces przywódcy zależy od jego zdolności zrozumienia siebie samego, innych osób w organizacji, organizacji, jako całości oraz wymagań środowiskowych. Przywództwo w siłach zbrojnych to umiejętność oficerów która, łącząc oficjalną władzę oraz cechy osobowe, zapewnia funkcjonowanie podwładnych. Jest ona szczególna głównie ponieważ zawód żołnierza jest pracą wysokiego ryzyka i każda improwizacja lub brak szacunku dla określonych procedur może doprowadzić do utraty życia. Przywództwo wojskowe rozwijane jest w taki sposób, że oficerowie (oficjalni przywódcy) w ciągu swoich karier są szkoleni oraz ćwiczą, żeby być nieformalnymi przywódcami odnoszącymi sukcesy, i żeby ich podwładni postrzegali ich, jako swoich przywódców. Obecnie przywódcy potrzebni są, jak nigdy wcześniej. Są wynikiem i rozwijają się w zależności od sytuacji. Przywództwo jest spojrzeniem w przyszłość.

12

Krize liberální demokracie a pojem společného dobra

63%

Baroš J.

Studia theologica

|

2018

|

tom 2

129-149

EN

According to Pierre Manent, an eminent French Catholic political philosopher and a disciple of Leo Strauss, the concept of the common good has lost all its intelligibility in contemporary French society. It has been replaced by an emphasis on the concept of human rights. Human rights as such are not able, however, to serve as a viable basis for a political society. A similar analysis can be found in other Christian authors: for instance, vis-à-vis the crisis of contemporary liberal democracies, the main representatives of the so-called Radical Orthodoxy movement, John Milbank and Adrian Pabst, plead for the return of the politics of the common good. What is missing, however, in the works of these contemporary scholars is a systematic analysis of the concept of the common good as such. Up until now, the most elaborate analysis of this concept was developed by the Catholic scholars, Charles De Koninck and Yves R. Simon, during the 1940s and 1950s. Following their example, the article attempts to elucidate this key concept of political philosophy and Catholic social doctrine. In its first part, after an overview of the two basic meanings of the concept of the common good in Catholic social doctrine, the article analyzes the different facets of De Koninck´s magisterial treatise on the common good. Due to the many more metaphysical interests of De Koninck, the article argues that his concept of the common good must be supplemented by the much more politically focused analysis of Yves R. Simon. This eminent Thomist emphasized the connection between the concept of the (political) common good with the possibility of common action. The article finally offers a thorough reconstruction of the foundations of this neglected tradition of political thought which paradoxically could be seen as an (at least partial) possible cure for the current crises of liberal democratic political regimes.

13

Autorytet biskupa Rzymu w nauczaniu i praktyce św. Grzegorza Wielkiego

63%

Lachowicz J.

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tom 46

347-362

FR

En demandant de role d'eveque de Romę dans l'antiquite il serait bien se referer a l'ceuvre d'auteur qui lui meme exeręait cette mission et, en plus, il nous a lessait un temoignage suffisamment fort. Saint Gregoire le Grand (540-604) accomplit tres bien cette tache. Il forme un solide point culminante d'epoque patristique, en meme temps il est un intermediaire specifique entre l'antiquite chretienne et Moyen Age. L'autorité d'eveque de Rome, selon notre auteur résulte de commandement de meme Christ et de le role de saint Pierre, le premier éveque de la „Ville Eternelle”. Cette autorite, géneralement pas conteste, il a ete percu de differentes manieres, selon la region geografique, les traditions particulieres, finallement aussi selon la fonction et meme le caractere des personnages, avec les quelles saint Gregoire a tenu des relations.

PL

En demandant de role d'eveque de Rome dans l'antiquite il serait bien se referer a l'ceuvre d'auteur qui lui meme exeręait cette mission et, en plus, il nous a lessait un temoignage suffisamment fort. Saint Gregoire le Grand (540-604) accomplit tres bien cette tache. Il forme un solide point culminante d'epoque patristique, en meme temps il est un intermediaire specifique entre l'antiquite chretienne et Moyen Age. L'autorité d'eveque de Rome, selon notre auteur résulte de commandement de meme Christ et de le role de saint Pierre, le premier éveque de la „Ville Eternelle”. Cette autorite, géneralement pas conteste, il a ete percu de differentes manieres, selon la region geografique, les traditions particulieres, finallement aussi selon la fonction et meme le caractere des personnages, avec les quelles saint Gregoire a tenu des relations.

14

Święty Ireneusz o autorytecie Kościoła rzymskiego

63%

Myszor W.

|

tom 46

87-93

EN

Durch die Untersuchung der wichtigsten Ubersetzungen des Adversus haereses III 3, 1-3 versucht man den theołogischen Kommentar und das Verstandnis des Textes aufzudecken. Dazu hilft auch die griechische Riickubersetzung in „Sources Chretiennes" (L. Doutrełeau und A. Rousseau). Die Autoritat der rómischen Kirche besteht auf der Griindungsautoritat (Aposteł Petrus und Paulus) und auf die ałłen Christen bekannte apostołische Lehre gegeniiber der gnostischen, geheimen Meinungen.

15

Love and Truth in Social Involvement of the Church

63%

Szmulewicz H.

|

tom 2

|

nr 2

PL

This study begins with a brief outline of the essence of the whole encyclical Caritas in veritate. Benedict XVI expresses the desire for „the dialogue with the world”. He understands this dialogue as a special kind of the service of the Church towards eternal love and truth, fully revealed in Christ. The dialogue of the Church with the world, in the spirit of love and truth, is accomplished every day at the level of so-called official relations. There are numerous opinions that in the past the Church repeatedly neglected the dialogue with the world. Indeed, the Church historians point out the existence of examples of the fall of the authority of the Holy See in particular countries and circumstances. Similarly, the Church is the sign of objection in the contemporary world. Instructed by past experiences the Church is aware that what is necessary for the renewal of culture and society, is evangelical love and truth.

16

51%

Petrushka A.

|

2016

|

tom 58

179-185

EN

Complicated situation in Ukraine’s modern politics and mass media requires an examination of the historical background, in particular the situation of Ukrainian mass media on the eve of the elections to the parliament of Ukraine on 28 October 2012. he main objective of the study is to analyze the activities and development tendencies of Ukrainian mass media on the eve of parliamentary elections of 2012. Methodology of the research is based on the use of historical and comparative-historical method in the analysis of the political content in mass media. he efect of information transmission as a factor of election inluencing the mass media, the efect of political content carriers of the mass media, specialties of a particular mass media group activities are analyzed. he methodology for complex analysis of the mass media in election conditions is proposed.

17

The Origins of the Jesuit Authority and Influence at the Court of Emperors Wanli (1572–1620), Shunzi (1644–1661) and Kangxi (1661–1722) and in the Wider Circles of the Chinese Society in the Light of the Works of Thomas Szpot Dunin (1644–1713)

51%

Wadas A.

Perspektywy Kultury

|

2023

|

tom 43

|

nr 4/1

215-227

PL

Artykuł dotyczy roli autorytetu w modus operandi jezuitów w Chinach w epoce nowożytnej w świetle dzieła Tomasza Szpota Dunina SJ (1644– 1713), w szczególności jego Historiae Sinarum Imperii (ARSI, Jap. Sin. 102; Jap. Sin. 103) oraz Collectanea Historiae Sinensis (ARSI, Jap. Sin. 104; Jap. Sin. 105 I; Jap. Sin. 105 II). Powyższe manuskrypty zawierają szczegółowy opis jezuickiej metody pracy w bardzo trudnym środowisku kulturowo-politycznym, w którym kwestia władzy i autorytetu odgrywała dominującą rolę. Dla Matteo Ricciego i jego następców celem pracy misyjnej było krzewienie chrześcijaństwa w Chinach, co można było osiągnąć jedynie dzięki akceptacji dworu cesarskiego oraz szerszych kręgów społeczeństwa chińskiego. W artykule wymieniono siedem wymiarów autorytetu jezuickiego, które można ogólnie podzielić na dwa typy, mianowicie na autorytet świecki (auctoritas profana) i autorytet sakralny (auctoritas sacra). Ten pierwszy znajdował swe odbicie we właściwym ubiorze i wyglądzie, godnej postawie i poważnym wyrazie twarzy, nienagannych manierach społecznych, ograniczonym użyciu siły fizycznej dla samoobrony w przypadku zagrożenia życia oraz tendencji do wykorzystywania zachodniej wiedzy wojskowej dla promowania misji. Ponadto jezuici prowadzili cnotliwe życie połączone z miłością okazywaną ubogim, zwłaszcza w czasie klęsk żywiołowych i niepokojów społecznych. Jednak autorytet, jakim cieszyli się wśród mandarynatu konfucjańskiego, opierał się głównie na ich wybitnych zdolnościach literackich, dobrej znajomości języka chińskiego i praktycznym zrozumieniu dyplomacji międzynarodowej, co umożliwiało im odgrywanie roli pośredników kulturalnych i politycznych. Wreszcie autorytet jezuitów miał też wymiar sakralny, gdyż byli oni postrzegani jako Nauczyciele Prawa Bożego (Magistri Legis Divinae), co dla cesarzy chińskich, uważanych za Synów Niebios (Tianzi lub Huangdi), było równoznaczne z wiedzą astronomiczną.

EN

The article analyzes the role of authority in the Jesuit modus operandi in China in the early modern period as it can be deduced from the works of Tomasz Szpot Dunin SJ (1644–1713), in particular from his Historiae Sinarum Imperii (ARSI, Jap. Sin 102; Jap. Sin. 103) and Collectanea Historiae Sinensis (ARSI, Jap. Sin 104; Jap. Sin. 105 I; Jap. Sin. 105 II). The manuscripts contain a detailed description of the Jesuit method of working in a very challenging cultural and political environment in which the question of authority played a predominant role. For Matteo Ricci and his followers, the goal of their missionary work was to plant Christianity in China, but it could have been done only by everyday efforts to win the acceptance of the court and of the wider circles of the Chinese society. The article enumerates and discusses the seven dimensions of Jesuit authority which are broadly divided into two types, namely, the secular authority (auctoritas profana) and the sacred authority (auctoritas sacra). The former found its expression primarily in a proper dress code and grooming, dignified posture, solemn facial expression and impeccable social manners. These were combined with limited use of physical force for self-defence and willingness to offer their military expertise when deemed necessary to promote the missionary goals. Furthermore, the Jesuits lived a virtuous life combined with charity manifested towards the poor, especially in time of natural disasters and social unrest. However, the authority they exercised among the Confucian mandarinate was based on their distinguished literary skills, remarkable command of Chinese and practical understanding of international diplomacy which enabled them to serve as cultural and political brokers. Finally, the Jesuit exercised the form of authority which was divinely mandated as they were the teachers of the Divine Law (Magistri Legis Divinae), which, for the Chinese Emperors, who were regarded as the Sons of Heaven (Tianzi or Huangdi) was tantamount to the knowledge of astronomy.

18

Katolickie wychowanie, wiara i autorytet

51%

Mari G.

|

nr 5

213-230

PL

Tekst ma na celu wykazanie, że autorytet i posłuszeństwo są niezbędne w katolickim wychowaniu. W rzeczywistości wiara jest „posłuszeństwem” wobec Prawdy, jak mówi Sobór Watykański II, a prawda jest obdarzona „autorytetem”, ponieważ sam Bóg jest ucieleśniony w Jezusie Chrystusie. Konieczne jest wyjaśnienie, że – zgodnie z wiarą chrześcijańską – odwieczna zależność od Boga nie jest rodzajem niewolnictwa, ale miłosnym związkiem z Ojcem, czyniącym człowieka wolnym. Jest tak dlatego, ponieważ oryginalna godność człowieka pochodzi ze stworzenia go „na obraz Boży”. Wychowanie katolickie powinno nauczyć panowania nad sobą (w relacji z autorytetem), aby móc wybrać tylko to, co jest dobre i być wiernym prawdziwej istocie człowieka.

EN

The text aims to show that authority and obedience are essential within Catholic education. In fact, Faith is “obedience” to the Truth as says the Second Vatican Council and the Truth is endowed with “authority” because God Himself is embodied in Jesus Christ. It is necessary to stress that – according to the Christian faith – this dependence upon God is not a kind of slavery but rather a loving relationship to the Father which sets humans free. This happens because man has an original dignity coming from his creation “in God’s image”. Catholic education must make people able to practice self-dominion (through the experience of authority) in order to choose only what is good so as to obey to the truth of human identity.

19

Společné dobro: minimalistické, instrumentální, či robustní?

51%

Baroš J.

Studia theologica

|

2023

|

tom 2

191-213

EN

The aim of this article is to present and contrast various competing concepts of the common good. In the first part of the article, I critically discuss the minimalistic concept, which can be found in the celebrated book A Theory of Justice written by the American philosopher John Rawls. I subsequently deal with the instrumentalist concept, which brought fame to John Finnis, the most prominent representative of the so-called new natural law theory. According to Finnis, the common good serves as an instrument regarding the basic human goods of marriage and family life. In the third part, the instrumentalist concept is the target of my criticism, which leads me to a defense of a more robust concept of the common good. In three steps, I demonstrate that Finnis misunderstands the order of goods, elevates the common good of family and other private associations without appropriate reasons, and diminishes the common good of the political community. Because of this, the common good is not able to offer appropriate normative reasons for the exercise of such risky professions as soldiers and police officers. In contrast, the robust concept of the common good, as recently advocated most prominently by the Australian philosopher George Duke, enables one to solve these problems. It also provides a better solution to the delicate question of obedience to political authority.

20

Poszukiwanie mądrości a nawrócenie według św. Augustyna. Aspekt epistemologiczno-etyczny

51%

Drożdż A.

Vox Patrum

|

1988

|

tom 14

81-100

EN

Der hl. Augustinus hat sehr viel seiner Aufmerksamkeit auf das Problem der Weisheit.