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Narseh, Armenia, and the Paikuli Inscription

100%

Cereti C. G.

tom 28

69-87

Narseh son of Šābuhr I reigned from 293 to 302, once he had won the dynastic war that saw him opposing his grand-nephew, Wahrām III, he narrated the events in the great Paikuli inscription, which also contains the names of a long list of nobles and magnates, who paid obeisance to the new king. In Šābuhr’s inscription at Naqš-i Rustam Narseh bore the title of « King of Hindestān, Sagestān and Tūrān up to the seashore,” while later, likely under either Ohrmazd I or Wahrām I, he became King of the Armenians and stayed in office until 293, when he moved south to challenge his nephew’s right to the crown. Crossing the lower ranges of the Zagros mountains on his way to Mesopotamia, Narseh met the nobles loyal to his cause near the pass of Paikuli, about one hundred kilometres south of the modern city of Sulaimaniya. Recent archaeological excavations on the site have brought to light a number of new inscribed blocks that allow for a better understanding of the structure of the monument. In this paper the passages relative to Armenia will be presented and discussed, together with those containing the name of the goddess Anāhīd, whose cult was widely spread in Armenia.

The votive plaques in the Oxus and Mir Zakah treasures: what they tell about the cults

72%

Grenet F.

nr 1

54-64

This paper proposes a comparison between the votive plaques which were part of the Oxus and Mir Zakah treasures, both dating for the main to the Achaemenid period. In a first section the questions of provenance and authenticity are discussed. Arguments adduced against the authenticity of some plaques are dismissed in the light of comparative material, some of which was recently discovered in safe contexts. A second section addresses the religious significance of these offerings. The Oxus treasure collection is consistent with known chracteristics of the god Wakhsh (Oxus), e.g. its association with the horse and its possible assimilation to Tishtrya. The Mir Zakah collection is more associated with farming and it also comprises a significant proportion of medical ex -votos (or propitiatory offerings), completely absent from the Oxus treasure. Such a repertoire could suggest that this part of the Mir Zakah treasure originally belonged to a temple of Anāhitā.