Nowa wersja platformy, zawierająca wyłącznie zasoby pełnotekstowe, jest już dostępna.
Przejdź na https://bibliotekanauki.pl
Preferencje help
Widoczny [Schowaj] Abstrakt
Liczba wyników

Znaleziono wyników: 12

Liczba wyników na stronie
first rewind previous Strona / 1 next fast forward last
Wyniki wyszukiwania
Wyszukiwano:
w słowach kluczowych:  Algeria
help Sortuj według:

help Ogranicz wyniki do:
first rewind previous Strona / 1 next fast forward last
FR
Chez Lenormand, la représentation de l’Afrique ne relève en rien de l’engouement passager ou de l’effet de mode. L’Autre, le colonisé, le renvoie presque douloureusement à sa position de Français colonisateur de métropole. Si son regard est fait de distance fascinée, de curiosité, de préjugés et de mauvaise conscience, quelle image son théâtre donne-t-il de l’Arabe, du Touareg ou du métis ? Est-il un personnage « exotique » ? Et surtout, quel sens donner à l’« exotisme » dans l’œuvre de Lenormand, notion qui a nourri d’importants débats littéraires et extralittéraires, et qui fait l’objet d’une réévaluation au XXe siècle ?
FR
L’œuvre de Mohamed Kacimi, auteur algérien émigré en France en 1982, représente des conflictualités du monde oriental d’aujourd’hui et met en scène des relations entre la civilisation musulmane et d’autres cultures. Notre étude porte sur Le Jour dernier publié en 1996 et La confession d’Abraham de 2000, deux textes qui réécrivent l’histoire du sacrifice d’Abraham en la remplissant de significations actuelles. Nous nous référons également aux essais réunis dans L’Orient après l’amour (2008) dans lesquels l’auteur reprend plusieurs trames abordées dans ses écrits antérieurs. L’objectif que nous visons est double : il s’agit de rendre compte des aspects polémiques et satiriques de l’œuvre qui se concentre sur le rôle de la religion dans la vie politique et sociale de l’Orient. Nous démontrons en même temps que, pour réaliser un modèle de la littérature engagée dans le débat sur l’actualité, Mohamed Kacimi partage certains choix esthétiques avec d’autres auteurs maghrébins. En effet, par les stratégies énonciatives qu’elle adopte, son écriture reste en rapport avec de grandes tendances de la prose maghrébine francophone.
EN
Article aims to provide the reader with the specifics of non-European political sys-tems on the example of the presidential elections in Algeria. Although the election cam-paign alluded to Western standards, the election results confirmed the pre-election specu-lation. The unquestionable victory of the seventy-seven-year-old Abdelaziz Buteflika shows that power in Algeria is still in the hands of the old generation of politicians, harking back to the times of the War of Independence from the years 1954 to 1962. The article presents an analysis of the statements of the Constitution relating to the position of the President of the State, and a brief description of the current presidential elections in Algeria. It also presents the candidates and their manifestos in the campaign of 2014. The article ends with conclusions which show the internal and external factors affecting the stability of the Algerian political regime and examines the possible effects of the Bute-flika’s victory for security in the Mediterranean region and the European Union.
EN
The Mellala profile has a great importance as international reference section because it exposes a continuous and very fossiliferous record through the Pliensbachian/Toarcian boundary (Fig. 1). This boundary is situated within the hemipelagic Bayada Formation (alternating marls and marly limestones) yielding Zoophycos and Steinmannia bronni (shells and “filaments”). It has been deposited in a small subbasin (umbilicus) that was strongly subsiding and deepening during the Late Pliensbachian and the Early Toarcian. The sequence evolution is globally stratodecreasing and deepening upward until the middle part of the Early Toarcian (early Levisoni Zone). The Bayada Fm. begins in the Upper Domerian. The Emaciatum Zone is divided in two parts. The lower (Solare Subzone, thickness 8 m) is documented by several Pleuroceras solare (Phillips) occurring alone in the lower part of the subzone, but associated with Emaciaticeras upwards. Brachiopods include Phymatothyris kerkyrae (Renz) and Quadratirhynchia quadrata Buckman. The upper part (Elisa Subzone) is characterized by Tauromeniceras elisa (Fucini), Canavaria finitima (Fucini), Paltarpites bettonii (Fucini) associated with numerous P. kerkyreae (Renz) and rare Lobothyris punctata (Sowerby). The main part of the brachiopod assemblage consists of small sized species: Nannirhynchia pygmoea (Davidson), Koninckella liasina (Davidson) and Cadomella cf. moorei (Davidson). This is the Koninckella fauna (previously named Leptaena fauna). Leioceratoides gr. serotinus (Bettoni) has been found in the upper part of the Elisa Subzone. The base of the lowermost Toarcian (Mirabile Subzone) is marked by a decimetric bed (n° 38) with Paltarpites paltus (Buckman) but without Eodactylites at the present state of the research. The following calcareous bed (n° 40) has yielded several Dactylioceras (Eodactylites) polymorphum (Fucini) and D. (E.) pseudocommune (Fucini). The brachiopods are represented by Liospiriferina subquadrata (Seguenza), Lobothyris sp. and the Koninckella fauna: C. moorei, N. pygmoea and K. liasina. Upwards, the Eodactylites becomes abundant at 10 to 12 m, especially in the bed n° 44. At 3.50 m under the top of the subzone, a marker-bed (48) corresponding to a lenticular level of bioclastic quartziferous limestones occurs. The overlying 15 m are attributed to the Semicelatum Subzone (Tethyan nomenclature). At the base, there occurs a level with D. (Orthodactylites) crosbeyi (Simpson) associated with Lobothyris arcta (Dubar) which allows a good correlation with the Clevelandicum Subzone (or Horizon) of northwestern Europe. The topmost 5 m of the deposits are dated to the Levisoni Zone with Eleganticeras sp. The anoxic event at the beginning of this Zone is only indicated by an abnormal variability of the foraminifera. The presence of Lenticulina obonensis (Cubaynes) mg Planularia indicates stressing conditions.
FR
Waciny Laredj semble bien conscient de la différence sémantique qui sépare des deux termes « immigration » et « exil ». Son regard sur les deux concepts est proche de celui de Myriam Hachimi Alaoui. Il emploie le premier terme pour désigner la situation d’un intellectuel algérien réfugié à l’étranger et le deuxième pour désigner celle des travailleurs algériens. C’est sur cette distinction que s’appuiera le travail, en se donnant pour tâche d’étudier la représentation de ces deux concepts (exil, manfā et migration, hiǧra) dans Le corps des brûlures et Les balcons de la mer du Nord. Nous avons choisi d’étudier ces deux ouvrages, car ils permettent de voir comment le même auteur traite ces deux thématiques différentes. Dans les Les balcons de la mer du Nord, Waciny Laredj accorde une place importante à la question de l’espace, particulièrement urbain. Dans Le corps des brûlures, c’est la représentation du corps migrant qui est mise en avant. Nous allons essayer de démontrer dans un premier temps comment le corps est représenté dans l’espace parisien. La deuxième partie sera consacrée à la représentation de l’espace géographique de l’exil, soit la ville d’Amsterdam dans Les balcons de la mer du Nord. Avant d’entamer notre analyse, nous allons présenter brièvement le contenu des deux romans en question.
8
Content available remote Pierre Bourdieu a Kabylové: Idealizace, identifikace, instrumentalizace?
75%
EN
Pierre Bourdieu’s social scientific concepts and theories are very popular among social scientists today. However, his early writings based on fieldwork in Algeria are far less well known, despite the fact that in was in these texts that his famous concepts and theories originated. This article sets out to examine the mutual relationship between Bourdieu and the Kabyle people from several perspectives. The author focuses on Bourdieu’s relationship to the fieldwork, his relations with Kabyle intellectuals, and at the role they played as his key informants and ‘experts’ on Kabyle culture. The article investigates to what extent and how in France Bourdieu defended the academic activities of the Kabyle people relating to their own culture. It also studies Bourdieu’s opinion on the Kabyle people’s emancipation efforts within independent Algeria. Finally, it looks at how familiar the Kabyle people are today with Bourdieu’s work on their society and culture and how his body of work is interpreted, taught at universities and used as a tool in the formation process of Kabyle collective identity. The article is based on a study of primary and secondary sources: Bourdieu’s scholarly writings, media interviews, his speeches at ceremonies, and his correspondence, and it draws on published interviews with Bourdieu’s friends and colleagues. The author also used her own fieldwork in Algeria as an auxiliary source of data.
PL
Wyczytanie myśli Augustyna z tekstów Camusa, aby można było nazwać je komplementarnym, musiałoby polegać na analizie całości dzieła francuskiego pisarza, jako że echa camusowskiej lektury Augustyna nie urywają się w żadnym momencie jego działalności literackiej, natomiast zaczynają – być może najgłośniej – pobrzmiewać już w jednym z pierwszych pism, jakie wyszły spod pióra młodego Camusa. Artykuł ten ma więc służyć jako przypomnienie dotychczasowych ustaleń, a zarazem jako szkic do pogłębionej monografi i, wykazujący różnorodność pól, na których toczy się dialog Camusa z Augustynem, zawierający odniesienia do tych, na jakich dotychczas nie szukano „spotkań” obu myślicieli.
EN
Finding St. Augustine’s influence on texts of Albert Camus, in order to call it complementary, would have to rely on the analysis of the whole work of the French writer, since the “presence” of Augustine in work of Camus does not break off at any time of his literary activity. In contrast, it starts to have its overtone in the one of the first texts which have come out from the pen of young Camus. Thus this article has to serve as a reminiscence of the previous findings and at the same time their explanation (as they are not always methodologically satisfactory), and also as a sketch for a thorough monograph, showing a variety of fields, in which dialogue of St. Augustine with Camus takes place, containing a reference to those fields, that have not been the subject of interest yet.
Amor Fati
|
2015
|
nr 1
51-68
EN
In this article the author argues that in the works of Camus people are particularly associated with vegetation. Joanna Roś analyzes the selected passages from the three literary works by Albert Camus, successively proving that: in The first man the fun with a palm tree is a symbol of passion for life, which is inextricably linked with nature as a model of survival; in Happy death vegetation teaches the hero that what would dishonor him as a man is the desire of death, denial of life; and Camus, presenting in The Minotaur or The Stop in Oran this city as a place where vegetation is masked, shows how this space devoid of vegetation urges a man to seek a counterbal-ance in a wild nature.
first rewind previous Strona / 1 next fast forward last
JavaScript jest wyłączony w Twojej przeglądarce internetowej. Włącz go, a następnie odśwież stronę, aby móc w pełni z niej korzystać.