A review study based on the content of the works of J. Velek, Kapitoly z teorie spravedlivé války (Chapters in the Theory of Just War) and B. Sutor, Od spravedlivé války ke spravedlivému míru? Etapy a šance procesu dějinného poučení (From Just War to Just Peace? Stages and Opportunities in the Process of Historical Teaching). The article focuses on the growing moral contradictoriness of wars in the global age which demands one deal with the classical politico-philosophical problem in the contemporary setting as well. A contradiction is pointed out which calls for the emergence of a social theory of new wars and of a new understanding of safety as well as of loose, metaphorical to the point of suggestive, employments of the concept of war. Further discussions on this theme are also linked with the changes in the forms of war, their agents as well as their causes and consequences, especially their worsening impact on social life and development. In the conditions of an emerging multi-polar order of international relations, the question of awareness of non-Western viewpoints in this area also comes to the fore. The critical spirit of both works under review contributes to the discussion of changes in the justice of war at the beginning of the twenty-first century in the context of the creation and functioning of global society.
The present paper offers a new interpretation of the relation between cynic philosophy and Pythagoreism. It tries to shed light on the Antisthenian concept of philosophy as a peculiar blend of Socratic and Pythagorean attitudes and concepts. Its first part deals with Diodoros of Aspendus and his characteristics as a cynic. In the second part, some of the fundamental aspects of cynic philosophy going back to mythical Heracles and his Pythagorean lore are traced. The investigations end with the conclusion that there is no contradiction between the cynic philosophy and Pythagorean way of life.
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