Wyniki wyszukiwania - Biblioteka Nauki

1

αιων w Nowym Testamencie

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Jasiński A.

The Biblical Annals

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1986

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tom 33

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nr 1

79-99

PL

Der Fachbegriff αιων tritt fast in allen Schriften des Neuen Testaments auf und erscheint 122 mai. LXX deutet mit dem Fachbegriff αιων grundsätzlich zwei hebräische Begriffen, die im hebräischen Text auftreten: ‘ôlām und ‘ad. Je nachdem Zusanznenhang weisen diese Fachbegriffe auf die unbestimmte Vergangenheit (z.B. Jos 24, 2) oder unbestimmte Zukunft hin (z.B. Gen 13, 15), sie drücken ausnahmsweise die Idee der Ewigkeit aus (z.B. Jes 26, 4). Im NT weist der Fachbegriff αιων in Verbindung mit den Präpositionen auf den ewigen Vorsatz Gottes hin (vgl. Kol 1, 16; Eph 3, 9), der in Jesus Christus verwirklicht wurde (vgl. J 9, 32), was die Propheten verkündigt hatten. Das Werk von Jesus Christus fruchtet in dem Gott gegebenen Preis und in der Gabe des Lebens, die den Gläubigen für Ewigkeit mitgeteilt wird. NT kennt auch die Unterscheidung: die gegenwärtige Welt (αιων). Der irdische Äon ist unter Satans Herrschaft (vgl. 2Kor 4, 4), der zukünftige Äon dagegen wurde schon in der Person von Jesus Christus Wirklichkeit (vgl. Hbr 9, 26) und bedeutet die Erneuerung der ganzen geschaffenen Wirklichkeit in Gottes Kraft.

2

Praca socjalna w oczach samych pracowników

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Jasiński A.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

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2008

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nr 2

159-163

3

Moralno − etyczny wymiar pracy socjalnej

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Jasiński A.

Prosopon. Europejskie Studia Społeczno-Humanistyczne

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2011

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nr 1(1)

169-173

EN

In this paper the author shows that not each kind of work belong to the social -work. Only when people service the people its service work to poverty, sick people, or too old er. Or perhaps victims who are lost their sensible of human life. In such situation the social workers can help all of them. Doctor Jasinski finds out that such kind of work became more and more wideworld it maeans all over the World. The author hac been stressed that such kind of work is usually very important on the medicine area where people are waiting for each helping. According to doctor Jasinski such kind of work has moral – and ethic aspects and it is made only by honest people, like social – workers.

4

Użycie form ראה i מראה oraz ich znaczenie w opisie wizji Ezechiela (Ez 1, 4–28)

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Jasiński A.

Polonia Sacra

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2023

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tom 27

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nr 1

41-56

EN

The content of the Book of Ezekiel refers to the beginning of the Israel’s Exile to Babylon. Ezekiel was called to be a prophet and watchman of the exiles. The article analyzes the statements containing the forms: ראה and מראה (in the inaugural vision; Ezek 1:4–28). The introduction to the vision and to the entire Book of Ezekiel is the text of Ezek 1:1–3 which contains the phrase: I saw the vision ( ואָרְֶאהֶ֖ מרְַאותֹ֥ ) of God (v. 1b). This phrase introduces the theme of the visions present throughout the entire Book of Ezekiel (Ezek 1:4–28; 8:1–11:25; 40:1–48:35 + 37:1–14). The first vision describes the presence of the glory of Yahweh among the exiles in Babylon. The glory of Yahweh was over the dome supported by a living creature, and the wheels - a chariot. Ezekiel learned that the exiles were not abandoned by Yahweh. Ezekiel’s spiritual experience was initiated by the hand of YHWH upon him (v. 3). It was the power that enabled him to see reality inaccessible to the other exiles. Ezekiel become the servant of the mystery of the Lord’s presence in Babylon (among the golah). This event was the beginning of the renewal process of Israel. Ezekiel become God`s servant, prophet, watchman and priest of the new temple. The consequences of this vision were described by Ezekiel in the later parts of the book.

PL

Treść Księgi Ezechiela odnosi się do okresu początków zesłania Izraela do Babilonii. Ezechiel został powołany na proroka i stróża nad zesłańcami. W artykule zostały przeanalizowane wypowiedzi zawierające formy ראה i מראה w wizji inauguracyjnej (Ez 1, 4–28). Wstępem do wizji i całej księgi jest tekst Ez 1, 1–3, w którym znajduje się wyrażenie: i ujrzałem wizję ( ואָרְֶאהֶ֖ מרְַאותֹ֥ ) Bożą (w. 1b). Wprowadza ono opisy wizji obecne w całej Księdze Ezechiela (Ez 1, 4–28; 8, 1 - 11, 25; 40, 1–48, 35 + 37, 1–14). Pierwsza wizja opisuje obecność chwały Jahwe pośród zesłańców w Babilonii. Jej tron umieszczony na sklepieniu podtrzymują istoty żyjące, przemieszczające się na kołach - rydwanie. Ezechiel poznał, że zesłańcy nie zostali opuszczeni przez Jahwe. Doświadczenie duchoweEzechiela zostało zainicjowanie ręką Jahwe, która na nim spoczęła (w. 3). Była to moc, która uzdolniła go do oglądu (i słuchania; por. w. 24) rzeczywistości niedostępnej innym zesłańcom. Ezechiel stał się zatem szafarzem tajemnicy obecności Pana w Babilonii pośrodku „golah”. Wydarzenie to miało dać początek procesowi odnowy Izraela. Ezechiel przestał być anonimową postacią, lecz dzięki objawieniu stał się wybrańcem Bożym, prorokiem, stróżem oraz kapłanem nowej świątyni. Następstwa tego „widzenia” opisuje Ezechiel w dalszych partiach księgi.

5

Kto to jest pracownik socjalny?

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Jasiński A.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

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2012

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nr 1

289-296

XX

In the light of rules of labour law a social worker has the same status as every different worker employed. The law does not “favour” workers, and surely quite justly. Therefore, all workers are even in the light of the majesty of law. And this makes up the superb interpretation for deliberations being conducted here (even in the sense of law). However, except for clear formal and legal criteria, there are different criteria for the worker no less important than their clear legal aspects. The herewith article has just treated about them (it concerns personal character traits). So, what is this “social worker”? It is an exceptional worker due to the following reasons: - it is a people-oriented job, but in a different way than a teacher’s job, a doctor’s job, or a clergyman’s job. A social worker does not act as a healer, but fully as a carer, so in the sphere of the material and spiritual existence, - a social worker co-exists with a person he looks after. He is emotionally involved with that person, - a social worker is not a clerk. He does not work from … to …, but in accordance with the specific nature of the situations and problems, - a social worker must possess not only professional qualifications, but should be well-mannered and at a suitable ethical and moral level of development. These are really demanding criteria, - a social worker shares his fate with the fate of the aggrieved party. It makes this work exceptional and peculiar, - a social worker becomes in certain situations someone like a confessor for a person receiving help, - social work is something more than “public relations”, - social work is, first of all, dedication and devotion, and it makes up its exceptionality, - a social worker is a servant of a person waiting for help. He is also an adviser and a consoler. Not everyone can be a social worker, because apart from education and qualifications, he has to have a kind of “calling”, the inner need of the spirit.

6

Praca socjalna. Wyzwanie czy obowiązek?

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Jasiński A.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

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2011

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nr 1(7)

247-252

EN

Debates on social work will be very long lasting. The discourses on it also start increasing in the process of this social movement development. You should recognize all these phenomena for a preliminary phase of development of the phenomenon of social work at the beginning of the 21st century. Many scholars call for an introduction teaching subject under the name of Social Work to some universities and secondary schools. The very idea of it itself is original and remarkably reputable. It is a valuable educational initiative. The rest lies in the hands of the education luminaries. It is an unusually momentous issue that opinions about social work are only positive. This is a tribute to their authors i.e. social workers.

7

Moralno-etyczne oblicze wolontariatu. Uwagi na margines pracy socjalnej.

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Jasiński A.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

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2010

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nr 2(6)

235-240

8

Praca socjalna środowisk studenckich

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Jasiński A.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

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2009

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nr 1(3)

243-248

9

Praca socjalna w adaptacji życia obcokrajowców w Polsce

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Jasiński A.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

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2010

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nr 1(5)

219-224

10

Praca socjalna z bezrobotnymi w regionie tarnogórskim

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Jasiński A.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

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2008

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nr 1

161-166

11

Praca socjalna. Wyzwanie czy obowiązek?

100%

Jasiński A.

Prosopon. Europejskie Studia Społeczno-Humanistyczne

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2011

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nr 2(2)

159-164

EN

People have different point of view about social – work. Some of them thought that is a normal work like other profession. But on the other hand some people thought that it is a special kind of work called, a challenge which sometimes called, sacrifice. As we see there are some different meanings of that category. Doctor Jasinski as a medical – man who works in a hospital understand quite well how important is such work for hospital patients. So no wonder that he support such work in any occasion . This paper gives many examples such kind of facts which say all about the force and sacrifice from hospital workers usually from social workers of Silesia hospitals. he has showed quite clear how important work is for whole medical staff. They can play a good example for panther profession any other branch of economy. It is a fine moral essay for everyone who works for another people.

12

Secure Dwelling of Israel – The Message of Ezekiel

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Jasiński A.

Wrocławski Przegląd Teologiczny

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2019

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tom 23

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nr 2

PL

This article examines the concepts of the secure dwelling of Israel in the Book of Ezekiel in four parts: 1. Ezekiel: The prophet of the turning-point of the time. The Book of Ezekiel attempts a complete program of restoration of the Israel in the time of the Exile. Just a prophet Isaiah (Is 33:18) wrote about (tranquil dwellings). This vision was far away for Ezekiel’s time because he lived through the greatest crisis in ancient Israel’s history the loss of independence in the promised land, exile of the leading citizens to Babylonia. In that time the new act of revival by Yahweh will consequently consist in his creating his people as an obedient and law –abiding people. 2. The root xjb as ,,a self-confidence”. The root xjb has the meaning: to feel secure, be unconcerned or to feel a false security, like in Ez 16:15: But you became infatuated (yxiäj.b.Tiw:) with your own beauty and used your fame to play the whore, lavishing your debauchery on all comers. Ezekiel is uncompromising in his condemnation of Israel’s infidelity to Yahweh. 3. The root xjb as ,,a security” offered by Yahweh. Yahweh had promised that after the judgment of Jerusalem he would remember his covenant: I shall make a covenant of peace with them; I shall rid the country of wild animals. They will be able to live secure ( ) ָל ֶב ַטח in the desert and go to sleep in the woods (Ez 34:25). In this words Ezekiel shows the way of the secure live for Israel. 4. A security guaranteed by Yahweh. Israel will be separated off as a holy people, and nothing profane would defile the tribes in the new land. Yahweh is the unrivaled Lord of the Israel’s history. The oracle against Gog foresees the people of the Lord as prosperous and secure in his land: So, son of man, prophesy. Say to Gog, “The Lord Yahweh says this: Is it not true that you will set out at a time when my people Israel is living secure (ִִי ְשָׂרֵ֛אל ָלֶ֖ב ַטח)? (Ez 38:14). The glory of Yahweh in the temple of a new city (Ez 43:1-9) guaranteed a security live of Israel: The name of the city in future must be: Yahweh-is-there (Ez 48:35).