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tom 36
249-258
EN
In this article, I focus on the dialectal jargon stylization in “Kujawskie legendy, gawędy i gadki” (Wrocław 2012, hereinafter referred to as KL) collected and adapted by Antoni Benedykt Łukaszewicz, to subsequently answer the question to what extent the linguistic exponents fall within the system of the Kujawy dialect and whether the texts compiled in the KL can be regarded as representative for the Kujawy region. As the material is fairly extensive, I limited the excerption to phonetic stylistic exponents, which I firstly compared with other studies of the Kujawy dialect and later with the scientific syntheses linked with the Polish dialectology. Based on the analyzed material I came to a conclusion that the most frequently applied exponents are narrowing of the vowels, de-nasalization of the nasal consonants, onset preiotation and labialization, and consonant reduction. Deviations from the ablaut or inter-word voicing phonetics are quite rare. The majority of these phenomena occur in the regions of Wielkopolska, Northern Poland and Mazowsze. They are characteristic not only of Kujawy but of a broader dialectal complex. Undoubtedly, their use in Kujawy appears to be common and the frequency of their occurrence in the text may point out to application of reconstructive stylization, which to a large extent is closer to the basis, i.e. the stylization model signifying the author’s attempt at a fairly consistent reflection of the systemic features of the Kujawy dialect.
2
Content available O nazwach potraw z ziemniaków w gwarach kujawskich
100%
EN
The aim of the article is semantic and genetic characterization of Kuyavia names of potato dishes. It allows not only to explain the motivation and origin of the analyzed units but to recreate the image of a former village, its culture, traditions, beliefs, knowledge and culinary skills as well as the history of Kuyavia. The names of the dishes are undoubtedly a mine of information about the region because it is impossible to understand their cultural heritage without referring to the earlier generations’ experiences and knowledge of the world stored in the language, specifically in its lexical layer.
PL
Celem artykułu jest charakterystyka semantyczna i genetyczna kujawskich nazw potraw ziemniaczanych. Pozwala ona nie tylko objaśnić motywację i pochodzenie analizowanych jednostek, ale także odtworzyć utrwalony w nich obraz dawnej wsi, jej kultury, tradycji, wierzeń, wiedzy i umiejętności kulinarnych oraz historii Kujaw. Nazwy potraw są niewątpliwie kopalnią wiedzy o regionie, nie możnabowiem zrozumieć jego dziedzictwa kulturowego bez odwoływania się do zmagazynowanych w języku, a zwłaszcza w warstwie leksykalnej, doświadczeń i wiedzy o świecie wcześniejszych pokoleń.
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nr 19
271-285
EN
The subject of this paper is teaching about the Sacrament of Penance by priest Piotr Skarga and Konstanty Szyrwid, whereas its aim is to show similarities and differences in considerations of the two monks, as well as to determine what they resulted from. The research material comprises sermons titled “O Czwartym Sakramencie o Pokucie” (“About the Fourth Sacrament of Penance”) from the collection Kazania o siedmiu Sakramentach (Sermons about the Seven Sacraments) written by Piotr Skaga and “Punkta na Czwartą Niedzielę Adwentu” (“Points for the Fourth Sunday of the Advent”) from volume I of Punkty kazań (Points of the Sermons). The analysis of the material has shown that both preachers talk about the sacrament in the same way. It results from the fact that the main source of the Jesuits’ sermons were the Bible and patristic texts approved by the Council of Trent, which were to be interpreted according to the methods indicated by the Roman Catholic Church. It guaranteed unity of teaching, especially when all the doctrinal differences appeared along with varied, sometimes radically different, reading of the Holy Bible. Furthermore, Szyrwid must had known Skarga’s sermons, he might have been inspired by them. It is known they were to be read by the monks learning to deliver speeches. Insignificant differences, limited to the amount of presented contents, as proven by the above depiction, are the outcome of different goals set by the monks. Skarga’s output had a defined purpose – a polemic with persons of other faiths. The intention of Szyrwid, however, who had written his sermons in the time when disputes between Reformation and Counter-Reformation were fading away, was to enlighten the faithful. Hence, he did not have to explain the entire complicated and difficult content denied by persons of other faiths to the reader, and he could focus on teaching about this sacrament’s benefits and showing the followers how to prepare for penance. The second essential factor that affects the above mentioned differences is the structure of the sermons. Szyrwid, contrary to Skarga, did not write lengthily. His texts are in the form of points and summaries. They present theses, and next (using a quotation, paraphrase or allusion) they refer to the Holy Bible or to the papers written by the Fathers of the Church. Szyrwid’s comments are rather scarce, and often entirely absent.
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2021
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tom 20
115-127
EN
The aim of this article is to demonstrate how a linguist can find biographic data knowing only the name and surname of the author of a manuscript. It is extremely important for a language historian as historical linguistics must possess a historical background without which drawing up a cohesive synthesis, registering and systematizing linguistic facts is impossible. Based on Józef Zmijewski’s description of the nature and etiology of plica neuropathica, methods and means for treating this – as he puts it – “medical condition”, the nomenclature he uses (I am explaining the origin of a variety of names of this hair disorder), as well as the knowledge from other domains, I attempt to find out what Zmijewski’s profession was. Adding this important fact to the biography of the author of The method will allow for further exploration of medical vocabulary contained in this historical piece of literature.
PL
Celem artykułu jest pokazanie, w jaki sposób językoznawca może ustalić dane biograficzne znanego tylko z imienia i nazwiska autora rękopisu. Jest to niezwykle ważne dla historyka języka, językoznawstwo diachroniczne musi bowiem dysponować zapleczem historycznym, bez którego wykluczone jest opracowanie spójnej syntezy, rejestrującej i systematyzującej fakty lingwistyczne. Na podstawie rozważań o charakterze i etiologii kołtuna, proponowanych przez Zmijewskiego sposobów i środków leczenia tego – jak sam określa – schorzenia oraz używanej przez niego nomenklatury dla tej dolegliwości, a także wiedzy z zakresu innych dziedzin niż językoznawstwo staram się ustalić, kim był z zawodu Zmijewski. Uzupełnienie biografii twórcy Metody o ten fakt pozwoli w przyszłości na rzetelne opracowanie słownictwa medycznego zapisanego na kartach zabytku.
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