The aim of this paper is to compare philosophical methodologies of Karl Marx and Michel Foucault. The comparison is centered on the problem of humanism: whereas socialist humanism can be seen as a core belief of Marx's historical materialism, Foucault on the other hand is often described as the one of the most fierce critics of humanism. Presented analysis consists of: reconstruction of Marx's notion of work and its ontological and epistemological consequences, reconstruction of Foucault's critique of Marx's outlooks presented in The Order of Things and analysis of Foucault's thesis about the death of men. The author points out that the philosophical methodologies of Marx and Foucault are in fact similar to a large degree, as both philosophers can be described as materialists, nominalists. Furthermore, both for Marx and Foucault the human subject is to be thought as historical and socially manufactured being.
The aim of this paper is to compare philosophical methodologies of Karl Marx and Michel Foucault. The comparison is centered on the problem of humanism: whereas socialist humanism can be seen as a core belief of Marx's historical materialism, Foucault on the other hand is often described as the one of the most fierce critics of humanism. Presented analysis consists of: reconstruction of Marx's notion of work and its ontological and epistemological consequences, reconstruction of Foucault's critique of Marx's outlooks presented in The Order of Things and analysis of Foucault's thesis about the death of men. The author points out that the philosophical methodologies of Marx and Foucault are in fact similar to a large degree, as both philosophers can be described as materialists, nominalists. Furthermore, both for Marx and Foucault the human subject is to be thought as historical and socially manufactured being.
The aim of this article is to analyse Witold Gombrowicz’s short story entitled “Pamiętnik Stefana Czarnieckiego” in the context of the convergence between the writer’s worldview and the philosophy of Michel Foucault. Nietzschean motifs inspired both authors to formulate a similar constructivist anthropology and a similar criticism of the concept of discipline. The themes of form and creating a human being by a human being – central to Gombrowicz’s writing – correspond to Foucault’s notion of the production of the subject. In such a perspective, “Pamiętnik Stefana Czarnieckiego” can be read as a record of the experience of an individual subjected to social practices of disciplinary embarrassment, aimed at producing a subject defined by nationality and heteronormativity, as well as the experience of rebellion against an imposed identity. Such a reading reveals the political stakes of the literary output by the author of Ferdydurke: expressed in the deconstruction of authoritarian forms of empowerment and in the pursuit to replace them with forms of subjectification based on irony, fluidity and distance.
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