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nr 4
357-370
EN
Polish-Ukrainian reconciliation was one of the most momentous events for the East Central Europe in the second half of the 20th century. Religious hierarchs of both nations contributed a lot to interethnic reconciliation. Polish-Ukrainian rapprochement was remarkable for particularly involvement of representatives of the Catholic Church into this process and keeping aloof of Orthodox clergy from normalization of Polish-Ukrainian relations. The recommendations of the Second Vatican Council, encyclicals of Saint John XXIII, Paul VI and John Paul II and implementation of the principle “We forgive and are asking for forgivness” created preconditions for interethnic reconciliation. Saint John XXIII in his encyclical “Pacem in terris” had criticized the idea of peacekeeping by an arms race and the balance of power doctrine – “real and lasting peace between nations must be based not on a balance of power but on mutual confidence”. Activities of Pope John Paul II gave a powerful incentive to Polish-Ukrainian reconciliation. The role of Churches as a kind of people’s diplomacy one could resort to increased when complicated interethnic problems weren’t managed to resolve at government level. The most important actions of Rome Catholic and Greek Catholic Churches in behalf of interethnic rapprochement were celebration of the 1000th Anniversary of the Christianization of Rus'-Ukraine, Eucharistic Congress in 2003, joint appeals on the occasion of Volhynian massacre. The achievement of Polish-Ukrainian reconciliation based on universal values and Christian civilization was an evidence of new European thinking and significant factor of building of the united Europe.
EN
The policy of interethnic reconciliation characterizes postwar history of the 20th century and underlies the Euro integration process. The achievement of interethnic reconciliation is considered to be an important element of maintenance of stability and security in the modern world. Working out of this matter is characteristic feature of present state of science, public conscience guided by respect for universal values, European integration and globalization. Although the process is very significant there’s no definition of this matter in majority of encyclopedias and dictionaries that was caused by a relative novelty of the discipline of the peace studies. Interethnic reconciliation is a necessary component of successful peace building that can be encouraged by state structures but should be carried out through institutions of civil society and that consists in lasting transition process from negative (unstable, fragile) peace to positive one (just, lasting and enduring peace), in establishment of reciprocal dialogue, in consent and acceptance of peace settlement terms, in deep reconsideration of bilateral relations, a renunciation of revanche, overcoming of historical myths and negative stereotypes, mutual forgiveness, peace culture education, working out of cooperation projects and having for an object elimination of reasons being at the bottom of confrontation as well as prevention of recurring conflicts. Completion of formation of nations, democratic regime and community of civilizational values are important preconditions for the achievement of interethnic reconciliation.
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