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Process of Reconciliation in a Postconflict Macedonia

100%

Popovska B. , Ristoska Z.

Academicus. International Scientific Journal

2015

nr 11

63-76

In this article we will consider reconciliation in a post-conflict Macedonia. When Ohrid Framework Agreement (OFA) was signed, the international community greeted the achievements of the international community as it was signed under specific circumstances. Since it stopped the conflict, it had achieved its goal. Legally, the country became a multiethnic one with a power-sharing government. Yet, the political and intellectual elite, which slightly differ from each other, did not invest intellectual and political capital when searching for a specific Macedonian (inter) national identity, which goes beyond the limitations of the ethnic definitions and mythology around them. Instead, the national discourse is emphasized. Using the terms such as multiculturalism, multhiethnicity and polylingualisam creates additional confusion. When media and politicians use these phrases and incorporate their own political discourses, the damage is done. Critical thinking is not on the agenda in the educational process and the young people are expected to listen rather than think. There is a need for a structural communication among the citizens, a social link but also a philosophical and maybe an ideological communication, so as to fill in the gaps and avoid further divisions. The only way to accomplish that is to have an open and inclusive society. In order to achieve this, the culture of dialog should be nurtured. It is not enough for Macedonians and Albanians to know each other’s folklore and cultural history. Coexistence requires knowing the modern reality. Structured communication is a key. Absence of public discourse has a positive effect on the society’s wellbeing. A debate is not a threat to the process of creating politics. Instead, it legalizes the decision-making process. The intellectual elite should take the lead, show its grandiosity, and view Macedonia as a whole in a joint narrative, which considers all the specifics of the different cultures living together and integrates them in a common goal. In that respect, the OFA was the first necessary step, and its treatment as a Holy Grail ignores the fact that the job is not done. Instead it has just started.

European Union Nation Branding through Humanitarian and Developmental Initiatives - Focus on EU Aid Volunteers

100%

Popovska B. , Darcq J.

Academicus. International Scientific Journal

2019

nr 20

142-153

Diverse from the Erasmus program, amongst other EU international interactions, Humanitarian and Developmental initiatives resulting in Nation Branding is a field that is hardly explored. This paper has tried to analyze the concept of supra-nation branding through the EU humanitarian and development program named EU Aid Volunteers Initiative, through focusing on how a supranational organization such as the EU would go about a nation branding initiative that promotes its collective values in Humanitarian and Development Aid. In order to explore the concept of supra-nation branding, it firsts gives a brief introduction about the initiative and identifies the key elements of EU nation branding as well as its humanitarian and development initiatives. Then, it analyzes it through Anholt’s lens and a SWOT analysis, followed by critiques and a conclusion. This analysis proved fruitful in terms of enabling a structural understanding behind the processes employed by the E.U Aid Volunteers Initiative and how it shall enable the E.U to advance its image as a supra-national entity both locally, regionally and internationally. In addition, as the European Union is an entity unlike any other it generates comprehension for future organizations motivated by a collectivity in idealisms and cultural identities, enabling the application of their country’s image abroad through a means of which embodies a form of cultural-humanitarian diplomacy.

The Role of Interreligious and Interfaith Dialogue in the Post-Secular World

80%

Popovska B. , Ristoska Z. , Payet P.

Academicus. International Scientific Journal

2017

nr 16

33-44

Today, western liberal democratic societies are secular, or in other words, religion is set apart from the state. However, the beginning of the 21st century has seen a re-politicizing of the religion. This paper argues that religion plays an important role in current global politics and events. Moreover, it has been used as tool to recruit masses for a wrong cause. Hence, Interreligious and interfaith dialog can play a role of catalysts and a future trend in cultural diplomacy. The paper provides definitions of a secular and post secular society. Then, it discusses the general concept of dialogue and explores it from an interreligious and interfaith point of view as a way to mitigate the role religion has undertaken. Finally, it provides examples of what European Union has been doing in that respect.