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nr 2/288
29-40
EN
Kashubian rituals around the deceased acquire a magical character, where the sacred is ubiquitous and intertwines seamlessly with the profane. Kashubian culture represents primal magic, many activities around the deceased are symbolic; talking to the body while washing it, singing, observing the deceased, equipping them with various objects, is aimed at successfully transferring them to the world of the sacred. This displacement has always been associated with the tension and horror that characterize the ritual. The purpose of this article is to show the rites of passage and traditional symbolic activities aimed at a smooth transition of the body status of the deceased, from the profane to the sacred, and their ephemeral and ambivalent character. Moreover, the cases of ineffective or interrupted rituals will be pointed out. The above issue will be discussed in the context of symbolic actions over the body, which are to lead to the sphere of the sacred, an effective transition from the separation phase, through suspension, to the aggregation phase.
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nr 2(133)
139–149
EN
This article discusses the role of parents in death education through exposure to death in the broader environment and in the context of Kashubian (a Baltic west-Slavic tribe) death rites. Home education seems to be significant, considering the critical situations embedded in every life. Understanding the reality of death is a lifelong process, thus, education about death should start early, avoiding didactic discourse and misleading concepts. The objective of this paper is to present children as competent forgers of meaning while participating in death rites, so gaining a better understanding of finality.
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