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LUDWIG FEUERBACH A PROBLÉM TELESNOSTI V ZÁPADNOM MYSLENÍ

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Bosáková K.

Verba Theologica. Teologický časopis

2019

tom 18

nr 1

86 – 93

It is hardly an exaggeration to say that the history of philosophy from Plato to Hegel is the history of a loss of human corporality, which has destructive consequences, because human body is the most universal symbol in every culture and society. Ludwig Feuerbach is trying to return the corporality back to human beings through the rehabilitation of emotions and of the intersubjectivity based on the love between the concrete, personal, physical Me and a concrete, personal, physical You. The Christian idea of God should not be based upon the picture of human being without body, but should closely match the entire and real essence of human being that is primarily rooted in nature.

JON STEWART ON LUDWIG FEUERBACH’S DOCTRINE OF THE HUMANITY OF THE DIVINE IN THE ESSENCE OF CHRISTIANITY

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Bosáková K.

Filozofia (Philosophy)

2023

tom 78

nr 9

746 – 759

For several decades, Ludwig Feuerbach, who in his young years was known as Hegel’s student and follower and later as one of his harshest critics, has for many reasons been a significantly neglected philosopher. However, in recent years, we have been witnesses to a kind of renaissance of Feuerbach’s philosophy. Thinkers such as Jürgen Habermas have been discovering the traces of Feuerbach’s anthropology and dialogical philosophy in several branches of the contemporary, post-metaphysical thought. One of the researchers whose professional activities have contributed to the revival of an interest in Feuerbach’s philosophy is Jon Stewart. In his book, Hegel’s Century: Alienation and Recognition in a Time of Revolution, in the chapter, “Feuerbach’s Doctrine of the Humanity of the Divine in The Essence of Christianity,” Stewart presents Feuerbach not only in contraposition to Hegel but also accentuates the Hegelian influence in Feuerbach’s philosophy. He claims that the aim of Feuerbach’s critique of Christianity is not the destruction of religion, but the liberation of humanity from idolatry.