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1
Uwagi o świadomości językowej Klementyny z Tańskich Hoffmanowej – wyrazy przestarzałe
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Kozaryn D.
Slavia Occidentalis
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2012
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nr 69
131-138
PL
The main issue which this article aims to present is the way the sixteenth century text of Mikołaj Rej’s Żywot człowieka poczciwego (The Life of the Honest Man) was interpreted by the nineteenth century author Klementyna Tańska-Hoffmanowa. More precisely, the present author seeks to show just one aspect of this re-reading, i.e. the “indication” of archaic or „obsolete words” by the reader. The analysis of 85 lexemes presented in the article, their descriptions and their collocations that were regarded by Tańska Hoffmanowa as obsolete, has made it possible to prove that the she had fair command of rich lexical resources, knowledge on the aspects of grammatical functioning of the Polish language, that she was interested in the issue and was capable of perceiving transitions in the language in time.
2
Content available Expressions in the Description of Orthodox Christianity in Kronika, to jest historyja świata by Marcin Bielski (1564)
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Kozaryn D.
Poznańskie Studia Polonistyczne. Seria Językoznawcza
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2023
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tom 30
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nr 2
61-78
EN
The article examines the linguistic ways of describing Orthodoxy by Marcin Bielski in the third edition of his Chronicle, dated to 1564. The analyses show that Bielski uses various names for this religion, distinguishing between the Greek and Ruthenian faith, that he names the Orthodox in many ways, provides details about the manner of baptism, the Eucharist, places of worship and the veneration of saints, and the mission of St. Cyril and Methodius, and evokes the reasons for the split of both churches or attempts to resolve it.
3
Content available Arka Przymierza w Kronice, to jest historyi świata Marcina Bielskiego
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Kozaryn D.
Poznańskie Studia Polonistyczne. Seria Językoznawcza
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2021
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tom 28
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nr 2
75-85
EN
This article discusses the ways in which the biblical Ark of the Covenant is presented in Marcin Bielski’s Kronika, to jest historyja świata (Chronicle, that is the history of the world). The analyses point to Bielski’s use of a loanword in the form of arka or archa, the word’s translations into skrzynia (chest), and a sequence of both these terms. Bielski’s ignoring of the biblical translations of this term is also emphasised by his choice of determiners for the Ark. A search for the sources that Bielski drew from for the names he used for the Ark of the Covenant in the Vulgate, P. Comestor’s Historia scholastica, the Hebrew Bible, and the known medieval and 16th-century translations of the Bible, allows for concluding that the author felt free and unrestricted in his choices and followed guidelines known to him alone.
4
O sferze sacrum w Pamiątce po dobrej matce Klementyny z Tańskich Hoffmanowej
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Kozaryn D.
Slavia Occidentalis
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2014
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nr 71/1
27-35
PL
This paper discusses linguistics methods for evoking the sacrum in Klementyna Hoffman’s of the Tańskis debut as a novelist, titled Pamiątka po dobrej matce. [Remembrance after a Good Mother]. The conducted analysis proved that in the novel in question, the sacrum had been equated with Christian religiousness.
5
Content available Początki polskiego chrześcijaństwa na podstawie Kroniki to jest historyi wszytkiego świata… Marcina Bielskiego
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Kozaryn D.
|
|
nr 33
EN
This paper comments on the manner of describing the baptism of Poland in the third edition of Kronika, to jest historyja wszytkiego świata written by Marcin Bielski (1564). Presenting the textual contents of the specific passage of Kronika… has resulted in an analysis of the religious vocabulary and syntactical discriminants of Marcin Bielski’s text.
PL
Artykuł zawiera prezentację sposobu opisywania chrztu Polski w trzecim wydaniu (1564) Kroniki to jest historyi wszytkiego świata… Marcina Bielskiego. Przedstawienie zawartości treściowej właściwego fragmentu Kroniki stało się podstawą analizy słownictwa religijnego oraz wyróżników składniowych tekstu Bielskiego.
6
Content available Koheletowa "marność" według Marcina Bielskiego na tle wybranych XVI-wiecznych przekładów biblijnych
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Kozaryn D.
Świat i Słowo
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2022
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tom 39
|
nr 2
105-116
EN
"Vanity" in the Ecclesiastes according to Marcin Bielski against the background of selected 16th‑century biblical translations The article concerns a selected aspect of the translation of the Book of Ecclesiastes by Marcin Bielski and included in the Kronika wszytkiego świata (1554) and the Kronika, to jest historyja świata (1564). The meanings were compared with the ways of speaking about vanity in other 16th-century translations of the Book of Ecclesiastes (Hieronim z Wielunia, Biblia Leopolity, Biblia brzeska, Biblia nieświeska, Biblia Jakuba Wujka) and the Vulgate. The conducted analysis showed the lack of a confessional justification for the choice of the lexeme vanity in Bielski’s translation.
7
Content available O czym nie napisał Marcin Bielski, czyli o pewnym rodzaju uwag metatekstowych w Kronice, to jest historyi świata (1564)
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Kozaryn D.
Annales Universitatis Paedagogicae Cracoviensis. Studia Linguistica
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2020
|
nr 15
145-153
EN
The article discusses a selected group of metatextual comments made in the 3rd edition of Marcin Bielski’s Kronika published in 1564. The analysis focuses on those referring to the contents of his Chronicle, i.e. the comments informing about what Bielski has already written and where he has written it, what he is about to mention, what and for what reason has been omitted or added by the author when compared to his sources, and what he has only treated superficially. A review of the variety of the linguistic methods used for constructing these metatextual comments allows for disclosing the possible motivations behind the writer’s choices: his wish to direct the reading process and to lead the reader into assuming that the presented content is credible and accurate, combined with an educational and moralistic drive.
8
Content available „Zawżdy usty śpiewali”, czyli o muzyce wokalnej w Kronice, to jest historyi świata Marcina Bielskiego (1564)
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Kozaryn D.
Annales Universitatis Paedagogicae Cracoviensis. Studia Linguistica
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2022
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nr 17
132-144
EN
The article describes how to present vocal music in the most complete edition of Kronika of Marcin Bielski (1564). The view of the linguistic formation of this fragment of reality in an idiolectic approach from the 16th century confirms the use of several groups of words to describe this part of music that Bielski considers singing: the names of the melodic process of producing sound (śpiewać, odśpiewawać, przyśpiewawać, śpiewanie), what is sung (antyfona, cantica, gradał, hymn/hymna, kantyki, pienie, pieśń, proza, psalm, psałterz, responsyja, śpiewanie, żołtarz) and singers (psalterzysta, śpiewaczka, śpiewak). The conducted analyzes showed some features of Bielski’s lexical and research workshop and confirmed that his work is the beginning of perfecting the Polish language in many areas of its functioning.
9
Content available remote O słownictwie Rejowego “Wizerunku” - o “niszczeniu prawdy”
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Kozaryn D.
Studia Językoznawcze. Synchroniczne i diachroniczne aspekty badań polszczyzny
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2011
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tom 10
111-120
EN
The aim of this article is to determine which of the 17 old Polish adjectives used to signal unabout truth, collected and analyzed by K. Kleszczowa in the article “O kłamstwie po staropolsku” (“About tke lie in the old Polish”) function in Rej’s “Wizerunek” (“Image”) in what connections and meanings. The conducted analysis show that out of 11 adjectives common to old Polish and Rej’s “Wizerunek”, 5 was not used to express “destruction of the truth”.
10
Content available O języku Catechismusa Mikołaja Reja (funkcjonowanie przysłówków)
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Kozaryn D.
Poznańskie Spotkania Językoznawcze
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2018
|
nr 35-36
45-54
EN
The aim of this paper is to analyse the functioning of adverbs in a part of Catechismus by Mikołaj Rej. It is a result of examining 67 lexemes used in total 205 times (which represents merely 2.37% of all the textual words of the examined excerpt from Catechismus). The frequency ranged between 1 and 18 which is evidence that, depending on the context, the same adverb may perform different functions and assume various meanings. Equally noteworthy is the fact that the religious character of the text could not have been recognised only on the basis of the adverbs mentioned in the paper. On the other hand, it is impossible to decide whether the most frequently used adverbs in the excerpt of Catechismus under analysis, i.e. iście [indeed] (used 18 times), ustawicznie [continuously] (16 times), snadnie [easily] (15 times) and zawżdy [always] (11 times), would have had the biggest number of occurrences in other texts of religious character without additional studies.
PL
Celem niniejszej pracy jest analiza funkcjonowania przysłówków w części Catechismusa Mikołaja Reja. Badaniu poddano 67 leksemów, które użyte zostały w sumie 205 razy (co stanowi zaledwie 2,37% wszystkich tekstowych słów pochodzących z badania Catechismusa) z częstotliwością od 1 do 18, które pokazują, że ten sam przysłówek – w zależności od kontekstu – może spełniać różne funkcje i przyjmować różne odcienie znaczenia. Podkreślić trzeba także to, że religijnego charakteru tego tekstu nie można było rozpoznać, opierając się wyłącznie na przysłówkach wspomnianych w artykule. Z drugiej strony, to czy przysłówki charakteryzujące się najwyższą częstotliwością w analizowanym fragmencie Katechizmu, tj. iście (użyte 18 razy), ustawicznie (16 razy), snadnie (15 razy) i zawżdy (11 razy), pojawiłyby się też i miałyby największą liczbę zastosowań w innych tekstach o charakterze religijnym, wymaga podjęcia dodatkowych badań.
11
Content available Świat przyrody w Rejowym opisywaniu faz życia ludzkiego
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Kozaryn D.
Poznańskie Studia Polonistyczne. Seria Językoznawcza
|
2010
|
tom 16
111-123
PL
The aim of the article is the presentation of the literary means selected by Mikołaj Rej in his writings, the means using the natural world to describe the stages of human life. On the basis of the conducted analysis it can be concluded that the author from Nagłowice, in order to describe the young age, maturity and the old age, uses references to the seasons, the times of day, animals, plants, water and atmospheric phenomena.
12
Content available remote Historyk języka w edytorstwie naukowym
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Kozaryn D.
Poznańskie Studia Polonistyczne. Seria Językoznawcza
|
2015
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tom 22
|
nr 1
107-118
PL
The paper deals with the way of constructing linguistic commentaries to the Middle Polish texts being published by Prof. Wojciech Ryszard Rzepka together with Wiesław Wydra, Maria Adamczyk or Alojzy Sajkowski. The observations carried out show that semantic explanations- being the main framework of linguistic commentaries made by Prof. Rzepka-become a specific excuse to show and describe grammatical forms, make a classification of language forms on the grounds of their regional, terminological and systemic affinity, highlight the form’s antiquity, and, consequently, to show the development of language throughout history. The use of linguistic terminology in the commentaries, on the one hand, and the citation of linguistic references in explanations which refer to specific issues, on the other hand, show confidence of Prof. Rzepka that the concerned recipients of edited texts have possessed the basic philological knowledge but also the desire and the need to expand it. Presenting the lexical background in a commentary, apart from highlighting the variation of language over time, allows one also to see how an editor works-reaching out to various sources in search of the best interpretative hypothesis, as well as vast knowledge acquired which the author of explanations willingly shares with readers. Accuracy and details of the performed reasoning do not undermine the use of modal denotations-maybe, supposedly, probably-in some explanations. Sharing doubts with recipients is rather an expression of Prof. Rzepka’s incredible modesty, who, himself being a paragon, also sets the bar very high for language historians in the field of scientific editorship who would like to follow in His footsteps.
13
Content available remote Elementy religijne w Rejowym opisywaniu faz życia człowieka
100%
Kozaryn D.
Studia Językoznawcze. Synchroniczne i diachroniczne aspekty badań polszczyzny
|
2010
|
tom 9
101-112
EN
Selected religious elements used by Rej to describe phases of human’s life are presented. Religiousness becomes visible in Rej’s work because: - he has a deep conviction that belief in God is very important in human’s life and that people should submit to God which in the linguistic sphere infl uences both lexical and syntax determinants used for persuasion (use of names of religious values, 2nd person singular and 1st person plural forms of verbs provoking for reflection or appealing for improvement of life); - he uses the Bible as an authority – biblical statements are referred to as a proof of veracity of content of his work; - he refers to specific biblical characters, situations and expressions, uses religious vocabulary and forms religious comparisons. Those planes (which is understandable) spread also to Rej’s descriptions of childhood, youth, adulthood and old age.
14
Content available Uwagi etymologiczne w dawnych tekstach użytkowych (na przykładzie Kroniki, to jest historyi świata Marcina Bielskiego, Informacyi matematycznej Wojciecha Bystrzonowskiego i Nowych Aten Benedykta Chmielowskiego)
63%
Kozaryn D. , Szczaus A.
Poznańskie Studia Polonistyczne. Seria Językoznawcza
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2021
|
tom 28
|
nr 2
87-105
EN
The subject of the analysis in the article are the etymological explanations presented in the old non-literary texts (i.e. the texts that function primarily outside literature, serving various practical purposes), i.e. in the sixteenth-century Kronika, to jest historyja świata (Chronicle, that is the history of the entire world) by Marcin Bielski and in two eighteenth-century encyclopaedic texts: Informacyja matematyczna (Mathematical information) by Wojciech Bystrzonowski and Nowe Ateny (New Athens) by Benedykt Chmielowski. The review of the etymological comments allows us to take notice of their considerable substantive and formal diversity. These comments apply to both native and foreign vocabulary. On the one hand, they provide information on the origin of proper names (toponyms and anthroponyms), and on the other hand, a whole range of these etymological comments concern common names. A depth of etymological comments presented in non-literary texts is significantly diversified and independent of the nature of the vocabulary to which these comments apply – they can be merely tips on sources of borrowings of foreign words, but they can also constitute a deeper analysis of the meaning and structure of individual words, both native and foreign. These comments are usually implementations of folk etymology. The role of etymological considerations in former non-literary texts is significant. First of all, these texts have a ludic function, typical of popularised texts – they are supposed to surprise, intrigue and entertain readers. Secondly, they serve a cognitive function typical of non-literary texts – they are supposed to expand the readers’ knowledge about the world and language. Thirdly, they have a persuasive function, which is a distinctive feature of both popularised and non-literary texts – they are supposed to provoke the readers’ thoughts on the relationship between non-linguistic reality and the linguistic way of its interpretation, they also stimulate linguistic interests, which was particularly important in the past when the reflection on the native language was poor.
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