Wyniki wyszukiwania - Biblioteka Nauki

Nowa wersja platformy, zawierająca wyłącznie zasoby pełnotekstowe, jest już dostępna.
Przejdź na https://bibliotekanauki.pl

Ograniczanie wyników

2 2017

2 Staniszewska M. K.

Znaleziono wyników: 2

Liczba wyników na stronie

Wyniki wyszukiwania

Sortuj według:

Ogranicz wyniki do:

Vidi coelum novum et terram novam. The Chapel of Our Lady ofMount Carmel at Frydman: The Meaning and Origin of Forms

100%

Staniszewska M. K.

Modus. Prace z historii sztuki

2017

tom 17

5-34

The paper deals with the chapel located by the parish church in Frydman in the Spis (Scepusium) region, founded by the local parish priest Michał Lorencs in 1764. The interior of the octagonal building, is fitted with a homogeneous set of furnishings consisting of a centrally located two-sided retable surmounted by a uniąue shrine in the form of a glazed star, and numerous wooden sculptures decorating niches in the walls. The chapel used to be a pilgrimage site and became the founder s resting place. The paper discusses the history of the chapel, the religious and political context of its foundation as well as problems explored in earlier studies, both popular and scholarly ones, with special attention deyoted to the article by Jan Białostocki and Adam Miłobędzki, from 1957, that has seryed as a crucial point of reference in the existing interpretations of the chapel. Further, the article attempts to elucidate the still unresolved problem of the origins of the chapels plan and forms of its retable, pointing to the traits they share with the sacred architecture of pilgrimage sites, particularly shrines. The Chapel of the Holy Shroud in Turin has been suggested as the closest counterpart for the Frydman chapel as far as its architectural plan, the retable type and the way of displaying relics are concerned. The soft, flowing lines of the a-tectonic forms of the retable, in turn, seem to resemble South-German small-scale architectural church furnishings from the mid-eighteenth century. As far as the message carried by the decoration of Our Lady of Mount Carmel Chapel is concerned, selected Old- and New Testament figures, depicted in the retable and wali niches, have been identified, and particular themes represented in the above decoration have been determined. The first, sepulchral, theme is manifested in the unmarked burial site of Father Lorencs, located ad sanctos, in the immediate proximity of the relics of catacomb saints. The next, Carmelite, theme is related to the Scapular Confraternity that had been associated with the chapel and church. The paper discusses also the Marian symbolism of the chapel, already explored to some extent in earlier literaturę, and its prominent Christological and Eucharistic themes, which have hitherto not been adeąuately examined. In conclusion, Our Lady of Mount Carmel Chapel is considered as a symbolic representation of the Heavenly Jerusalem and a powerful profession of faith in the intercession of saints and the Virgin Mary before God.

Lustracja trzynastu miast z 1773 r. jako przyczynek do badań nad sytuacją religijną dawngo Spisza

100%

Staniszewska M. K.

Nasza Przeszłość. Studia z dziejów Kościoła i kultury katolickiej w Polsce

2017

tom 127

53-80

Dawną Koronę (a potem Rzeczpospolitą Obojga Narodów) i Królestwo Węgierskie łączyły w średniowieczu i epoce nowożytnej liczne skomplikowane relacje. To spe-cyficzne sąsiedztwo szczególnie widoczne są na Spiszu, w latach 1412—1772 po-dzielonym między oba państwa. W artykule przedstawiona zostały wybrane wiadomości z lustracji prowadzonej przez urzędnika Pawła Tisztę, zlecona przez władze węgierskie już po likwidacji starostwa spiskiego. Dokument z 1773 r. dostarcza licznych informacji dotyczących sytuacji trzynastu miast spiskich znajdujących się do niedawna pod polską władzą. Obok ukazania polityczno-gospodarczego tła życia codziennego poruszone zostały w nich kwestie mogące zainteresować badacza tak życia religijnego, jak i sztuki sakralnej na Spiszu: liczba wyznawców katolicyzmu i luteranizmu, pochodzenie wykształcenie i obowiązki lokalnych plebanów i pastorów, stan zachowania kościołów oraz – słabo rozpoznane w dotychczasowej literaturze – wzmianki o oratoriach wyznania augsburskiego, powstałych w starostwie za zgodą Stanisława Herakliusza Lubomirskiego. Miasta spiskie około roku 1773 r. rysują się w lustracji jako obszar zróżnicowany religijnie, którego mieszkańcy reprezentowali złożone podejście do tożsamości i miejscowej tradycji.

Historically, the Crown of the Kingdom of Poland (later the Polish-Lithuanian Commonwealth) and Kingdom of Hungary shared very complicated realations during the Middle Ages and Early Modern period. This specific neighbourhood can be especially visible in the case of Spiš (Scepusium), in the years 1412-1772 divided between both countries. The article presents the selected information from the inspection report conducted by Paul Tiszta, ordered by Hungarian authority after the liquidation of the Scepusian capitaneatus (starostwo). Written in 1773, the document provides many records on the situation of thirteen cities, which not much earlier had been under the Polish administration. Besides showing the political and economical background of everyday life, it presents the information important for researchers interested in both Scepusian religious life and local art, concerning: number of Catholics and Lutherans, provenience and education of local parsons and ministers, condition of the church building and – almost absent in the previous literature – records on the Lutheran oratories in the cities of capitaneatus, build with the consent of Stanisław Herakliusz Lubomirski. In this report, Scepusian cities are presented as the religiously diverse territory which inhabitants manifested complex approach to the issue of their identity and local tradition.