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The Founder’s Cult in Messambria Pontica

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Topalilov I.

2023

tom 30

37-53

The article deals with the early history of the politeia Messambria Pontica through the prysm of the foundation myth and cult. The almost simultaneous establishment of the cult and myth to the historical founder and mythical eponumous hero-founder attested on the silver coinage of Messambria may refer to a certain need of a group of Messambrian society to present itself in a certain way at-home and abroad. The author believes that this should be considered within the ethnic discourse between Ionians and Dorians.

Ulpia Topeiros. The Imperial Nomen Gentilicum in a city-title roman Thrace

100%

Topalilov I.

Studia Europaea Gnesnensia

2022

nr 24

87-93

This paper explores the reasons why ἡ Τοπειριτῶν πόλις obtained the Trajanic nomen gentilicium Οὐλπία in its title. The question arises since it appears on the municipal coin series minted for Topeiros at a particular moment in time, specifically in 212 AD. This coincides with an imperial visit which Caracalla and his mother Julia Domna paid in the city. The author argues that by using such propaganda gimmick, the local authority sought to attract the emperor’s attention to the privileges and most probably territorial extension granted byTrajan but later delayed by Hadrian. The lands in question had originally belonged to the neighboring city of Abdera. It appears that the town leaders of Topeiros succeeded, since an in scription dated to the reign of Maximinus Thrax (235-238) shows a vast extension of the municipality’s landhold eastwards.

The Tribe Affiliation of the Romans in the Lower Danube

100%

Topalilov I.

2024

tom 31

39-49

The article deals with the perception of the tribe Papiria in the nomenclature of the Roman civics in two Trajanic colonies in Moesia Superior and Moesia Inferior-col(onia) Ulp(ia) Tra(iana) Rat(iariensium) and col(onia) Ulp(ia) Oescensium respectively. Although located close geographically and with a few common traits of their historical development, some discrepancies appeared in the topic which are discussed. The inscriptions provide, although scanty, some information on the tribe affiliation of the civic and religious colonial elite, augustales coloniae as well as the tribe affiliation as a part of a certain ornamenta. All this allows to establish the Roman tribe as an important social marker and for prestige in the Roman civic community, and can therefore serve in the Roman provinces as a sign of the progress of urbanization and Romanization. Certainly, the observations made are preliminary due to the scanty evidence available so far for various reasons.