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Content available „Przymierza łuk” – o sztuce w pismach Cypriana Norwida
100%
Wolicka E.
Studia Norwidiana
|
2001
|
tom 19
33-57
EN
It is not easy to penetrate the complexity of Norwid's „spiritual organisation” and trace the conditions that ultimately led him to crystallize his views on art. Not only was he a “poet and master artist”, but he also was a thinker who sought to give theoretical underpinning to his views and a critic who aimed to spread artistic literacy in his country and to champion Polish art and art in Poland Norwid's concept of expression assumes the necessity of embodiment of spiritual elements, i.e. primeval creative forces, but it cannot be identified with either Schelling's idealist doctrine or the dynamism of the heterodox vitalist German spiritualists, whose ideas strongly influenced nineteenth century Romanticists; Norwid evades the consequences of such theories. Nor did he himself found any theoretical system. His intuition that man is a priest and mediator of the Covenant made him see in the creative process and its products similarities to a sacrament, by analogy to the sacraments sanctioned by the Church.
2
Content available „Przymierza łuk” – o sztuce w pismach Cypriana Norwida
100%
Wolicka E.
Studia Norwidiana
|
2001
|
tom 19
33-57
PL
It is not easy to penetrate the complexity of Norwid's „spiritual organisation” and trace the conditions that ultimately led him to crystallize his views on art. Not only was he a “poet and master artist”, but he also was a thinker who sought to give theoretical underpinning to his views and a critic who aimed to spread artistic literacy in his country and to champion Polish art and art in Poland Norwid's concept of expression assumes the necessity of embodiment of spiritual elements, i.e. primeval creative forces, but it cannot be identified with either Schelling's idealist doctrine or the dynamism of the heterodox vitalist German spiritualists, whose ideas strongly influenced nineteenth century Romanticists; Norwid evades the consequences of such theories. Nor did he himself found any theoretical system. His intuition that man is a priest and mediator of the Covenant made him see in the creative process and its products similarities to a sacrament, by analogy to the sacraments sanctioned by the Church.
3
Content available 'BEING-IN-LANGUAGE' AS A MODE OF HUMANS EXPERIENCE LINGUISTIC FOUNDATIONS OF PAUL RICOEUR'S HERMENEUTICS
100%
Wolicka E.
Colloquia Litteraria
|
2018
|
nr 3
9-19
4
Content available remote W poszukiwaniu przesłanek metafizycznych: u źródeł moralności
100%
Wolicka E.
|
|
nr 2
132-136
PL
Głos w debacie: Filozofia praktyczna Immanuela Kanta - jej siła i słabości
EN
Voice in the debate: The practical philosophy of Immanuel Kant - its strength and weaknesses
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