Wyniki wyszukiwania - Biblioteka Nauki

1

Barbara Gołajewska-Chudzikiewicz, Świat, którego już nie ma

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Gałęziowski J.

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tom 5

143-198

EN

The biographical account of Barbara Gołajewska-Chudzikiewicz was recorded in 2007 as a part of the documentary project “The Forgotten Witnesses to the 20th century” run by the KARTA Centre and the History Meeting House. The narrator tells the story of her life, as well as the story of her family, starting in 1918. As the material is very extensive, in this publication only the fragments regarding the years 1918–1945 are presented. The narrative, in a manner typical for landed gentry of the Kielce region, contains a description of Ms Gołajewska-Chudzikiewicz’s childhood and family life in a small landed estate of Bieganów in the times of the Second Polish Republic. It gives insight into the course of her education, upbringing of children and young people in a landowning family, relations between the servants and the landowners, everyday life in the manor house, along with civilization difficulties, celebrating of holidays, the manor-village relations, and finally the general way the landed family functioned between the countryside and the city. The next important part of the narrative starts with the outbreak of WWII and conveys the everyday life of the manor under German occupation in the General-Government. The narrator describes the functions of the Polish manor in occupation conditions: helping and giving shelter to those displaced from the territories incorporated to the Third Reich, helping the Warsaw Uprising fugitive fighters, active participation in the Home Army structures, and relations with the German invader, as well as food and clothes extortions run by armed groups of unknown provenance, and confrontation with the Soviet army entering from the East.

2

„Libańczycy” i ich losy w perspektywie biograficznej

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Gałęziowski J.

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tom 5

35-56

EN

The text is about Poles who in 1941, as a result of the so-called amnesty, left the Soviet Union and wandered the earth to end up in Lebanon. Their presence in this country was a phenomenon unprecedented in the Middle East region. The biggest wave of Polish refugees came to Lebanon in the years 1943–1946 and had ca. 6000 people for whom Lebanon became a truly safe haven. This continued till the beginning of the 1950s, when the last group off Poles left the country. Most of them never came back to their home country, settling mostly in Great Britain and beyond the Ocean, while only a handful of them remained in Lebanon. The text discusses the accounts given by the so-called “Lebanese”, as those Poles who at some point of their lives found refuge in Lebanon call themselves. The accounts were recorded in Poland, Great Britain and Lebanon. “The Lebanese” explained the motives that drove people or their families forced to leave their place of stay when taking decisions regarding new destination. Also, the text describes in detail the impressions of the narrators from the new places they found themselves in and how they coped in new reality (on the example of Great Britain and Poland which was a Communist-ruled country at that time). The text aims to familiarize the audience with this subject, about which not much has been said so far.

PL

The text is about Poles who in 1941, as a result of the so-called amnesty, left the Soviet Union and wandered the earth to end up in Lebanon. Their presence in this country was a phenomenon unprecedented in the Middle East region. The biggest wave of Polish refugees came to Lebanon in the years 1943–1946 and had ca. 6000 people for whom Lebanon became a truly safe haven. This continued till the beginning of the 1950s, when the last group off Poles left the country. Most of them never came back to their home country, settling mostly in Great Britain and beyond the Ocean, while only a handful of them remained in Lebanon. The text discusses the accounts given by the so-called “Lebanese”, as those Poles who at some point of their lives found refuge in Lebanon call themselves. The accounts were recorded in Poland, Great Britain and Lebanon. “The Lebanese” explained the motives that drove people or their families forced to leave their place of stay when taking decisions regarding new destination. Also, the text describes in detail the impressions of the narrators from the new places they found themselves in and how they coped in new reality (on the example of Great Britain and Poland which was a Communist-ruled country at that time). The text aims to familiarize the audience with this subject, about which not much has been said so far.

3

Sprawozdanie z warsztatów Memory, remembrance and forgetting: Construction of Identity, Warszawa 28–30 września 2016 r.

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Gałęziowski J.

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tom 7

471-476

4

“If not now, when?” – conversation about crisis oral history with Mark Cave and Stephen M. Sloan

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Gałęziowski J.

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2022

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tom 12

308-323

5

Czas na analizę! O potrzebie seminariów historii mówionej

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Gałęziowski J.

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2022

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tom 12

226-246

EN

The article diagnoses the need to create a space for collaborative analysis of interviews in the frame of oral history, which as a research practice and civic activity has long been present both in Polish historiography and in Polish culture. According to the author, after many years of improving methodological skills of interviewing, processing and archiving oral accounts, advancing ethical reflection, the time has come to disseminate oral sources, as well as to undertake analytical work on both existing material and newly collected interviews. This text is an encouragement to participate in the Oral History Seminars, which will aim to bring together theoretical and methodological reflection from representatives of various disciplines, centers and organizations that practice oral history in Poland.

PL

W artykule zdiagnozowana została potrzeba stworzenia przestrzeni do wspólnej analizy wywiadów w ramie historii mówionej, która jako praktyka badawcza i aktywność obywatelska jest już od dawna obecna zarówno w polskiej historiografii, jak i szerzej w polskiej kulturze. Po wielu latach doskonalenia warsztatu metodologicznego w zakresie prowadzenia wywiadów, ich opracowania i archiwizacji, a także pogłębiania refleksji etycznej, przyszedł czas na upowszechnianie źródeł ustnych oraz podejmowanie pracy analitycznej zarówno istniejących już materiałów, jak i nowo pozyskiwanych wywiadów. Tekst jest zachętą do udziału w Seminariach Historii Mówionej, których celem poza kolektywną interpretacją źródeł będzie namysł teoretyczny, metodologiczny i etyczny nad oral history, do którego zaproszeni są przedstawiciele różnych dyscyplin, ośrodków i organizacji praktykujących historię mówioną w Polsce.

6

“When you listen to someone for hours you give them a lot” – conversation with Gabriele Rosenthal about biographical interviews

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Gałęziowski J.

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2023

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tom 13

270-287

7

„Etyczny zwrot” w polskiej historii mówionej

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Gałęziowski J. , Urbanek J.

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tom 7

7-34

EN

The authors draw attention to the need for an in-depth discussion about ethical issues in the oralist’s workshop which would, in the future, lead to the creation of a code of good practice, regulating the principles of conducting oral history interviews, their archiving, and subsequent use. In the social sciences in Poland, psychologists, especially psychotherapists, have similar codification, hence the comparison of their rules with the challenges of oralists. The recommendations of the World Health Organization (WHO), the Helsinki Declaration of the World Association of Physicians (WMA) and guidelines of the Council of International Medical Societies (CIOMS) as well as foreign associations of oral history practitioners can also be an example. Following the example of groups dealing with spoken history in Western Europe and in the United States, placing greater emphasis on the ethical context in research will certainly strengthen the paradigm of this young science field in Poland.

PL

Autorzy zwracają uwagę na potrzebę pogłębionej dyskusji dotyczącej kwestii etycznych w warsztacie oralisty, która w przyszłości doprowadziłaby do stworzenia kodeksu dobrych praktyk, regulującego zasady prowadzenia wywiadów oral history, ich archiwizacji oraz późniejszego wykorzystania. W naukach społecznych w Polsce podobną kodyfikacją dysponują psychologowie, zwłaszcza psychoterapeuci, stąd porównanie zasad ich obowiązujących z wyzwaniami będącymi udziałem oralistów. Wzorem mogą stać się także rekomendacje Światowej Organizacji Zdrowia (WHO), Deklaracji Helsińskiej Światowego Stowarzyszenia Lekarzy (WMA) oraz wytycznych Rady Międzynarodowych Towarzystw Medycznych (CIOMS), jak również zagraniczne stowarzyszenia praktyków oral history. Idąc za przykładem środowisk zajmujących się historią mówioną w Europie Zachodniej oraz w Stanach Zjednoczonych, położenie większego nacisku na kontekst etyczny w badaniach z pewnością wzmocni paradygmat tej wciąż jeszcze młodej dziedziny naukowej w Polsce.