Wyniki wyszukiwania - Biblioteka Nauki

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Ikonograficzne przedstawienia Chrystusa pod postacią anioła w kontekście opisów biblijnych

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Cyrek O.

Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej

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2015

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nr 22

99-126

EN

The article describes the iconographic images of Christ in the form of an angel, which developed in the art of the east, but were also present in the West. Such images are often associated with a symbolic representation of the Divine Wisdom, an example of which is the icon Sophia-Wisdom of God coming from Novgorod. The icon in the center of this is shown angel who can be identified with the Son of God or the Holy Spirit. The inspiration for these subjects were texts from the Book of Sirach, the Book of Wisdom, or the Book of Proverbs. To be known iconographic types on Christ Sacred Silence, which was based on the prophecies of Isaiah. In the West, the more popular he was painting entitled Christ Crucified Serafin, which is based on the vision of St. Francis of Assisi. The best-known present Christ as an angel also appear to topics showing the type of the Old Testament Trinity, where the three angels who sit at the table imagine the three divine Persons. The most famous of this type of icon is by Andrew Rublev.

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Wyobrażenia Boga–Ojca na ikonograficznych przedstawieniach Trójcy Świętej typu Staro- i Nowotestamentowego w kontekście dogmatu trynitarnego

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Cyrek O.

Łódzkie Studia Teologiczne

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2012

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tom 21

51-70

EN

The article describes the presentation of God the Father or the First person of the Trinity which came from ancient to modern times, both in the art of the Byzantine and Russian as well as in Western Europe. In the East, showing God the Father in human form was considered to be inconsistent with the provisions of the church. However, icons are often formed in which God appeared as an old man (Sabaoth). God the Father has always been transcendent to the word, could not be directly visible but manifested Him the Son and Holy Spirit. Therefore, the first Divine Hypostasis is depicted on the icons in the company of two other hypostases. This was possible on the perceptions of the whole Trinity. The iconographic scheme called the Old Testament Trinity, God the Father as the Son of God and the Holy Spirit occurs in the form of an angel. While the New Testament Trinity icon takes the form of an older man and is revealed as the eternal days.

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Wczesny monastycyzm w relacji do władzy biskupiej i papieskiej

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Cyrek O.

Łódzkie Studia Teologiczne

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2011

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tom 20

33-53

EN

The article describes the relationship between the first monks and the Church hierarchy represented by the bishops and popes. Bishops often mingled in the internal affairs of monastic communities, but some organizers of monastic life, such as Caesarius of Arles limited the interference from the outside. Abbots in Ireland while they become more important than bishops. Basil the Great, Augustine of Hippo, Caesarius of Arles, though they were monks, they exercised their functions well in positions of church and maintained friendly relations with the popes. A unique situation is the abbot of St. Columba the Younger, who in Gaul is involved in disputes with the local hierarchy. He did not agree even with the pope, but never openly spoke out against the Apostolic See. Monks usually do not lead to riots but had for respectful representatives of ecclesiastical authority.

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Hezychastyczna praktyka milczenia w ujęciu Jana Klimaka (579-649) i jej wpływ na przedstawienie twarzy w ruskiej ikonografii przełomu XIV i XV wieku

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Cyrek O.

Teologiczne Studia Siedleckie

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2012

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nr IX/9

143-163

EN

The first clause article describes the practice of silence described by John Climacus (d. 650), which was characteristic of ascetics living alone and seeking to gain peace of mind and body. In the second part of the article describes the influence of mystical thought on the work of Russian icon painters: Theophany Greek and Andrew Rublev. The practice of silence popular with ascetics was seen also for images of people depicted on frescoes and icons created at the turn of the fourteenth and fifteenth centuries Painted Saints, Mother of God and the angels have certain characteristics. Their faces express the peace and closure to the sensations and worldly affairs. They point to their delicate features. The person show absolute obedience to God. They have a closed mouth, which means that the practice silence and renounce their own will. Small mouth also means that the holy person control his senses and dampen your emotions. They seem to be engrossed in prayer during which remained taciturn. Also, creating icon painters in Russia in the fourteenth and fifteenth centuries were reticent in his work, used a simple means of expression without unduly expand.

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Infosfera i jej wpływ na rozwój psychiczny i duchowy wczesnośredniowiecznych cenobitów przestrzegających reguły Benedykta z Nursji

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Cyrek O.

Resovia Sacra : Studia Teologiczno-Filozoficzne Diecezji Rzeszowskiej

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2014

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nr 21

125-156

EN

The paper describes the basis of the Rule of Benedict of Nursia (d. 547) datascape environment present in the community of monks living in the monastery and the ways of acquiring information. The primary source of information for them was another man, especially a monk, and contact with the laity much they confine.Important information for them was verbal, which is transmitted by word and non-verbal information, transmitted gesture and posture. They used the word only in exceptional circumstances and with dignity. Also conveyed his command charged with words, but Cenobites were obliged to listen to him in silence. If you need anything, it’s more likely to be expressed by the movements of the body. Information plays an important role in the educational process, which is facilitated by the introduction of the discipline in the monastery. Abbots used the information for teaching and imparting knowledge, but the monks did not take an active role, but rather passively absorb everything supervisor told them. In exceptional cases, they can express their views, such as the common meeting. Monks depend primarily on the spiritual peace, hence they try to create the environment around them organized. Disinformation in them did not exist, because often they read the Rule and thus keep gaining knowledge about behavior. They knew so well their duties and rights and follow the top-down schedule.