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O wzniosłości w dyskursie religijnym (z perspektywy słownictwa)

100%

Makuchowska M.

tom 26

251-268

The article is devoted to sublimity as one of the rule shaping religious discourse (especially in Christian religious tradition). In the first part the author presents three ways of understanding of the term sublime/sublimity, which have developed during historical reflection on this category: sublimity as a grand style (one of the three rhetoric styles); as a grand (high) speech (Pseudo-Longinus); as an ambivalent experience of dread and fascination (Rudolf Otto), that arouses in the believer feelings of numinous. The second part examines the lexis (vocabulary) as a mean to achieve sublimity in religious texts. The author points out however, that the effect of sublimity is achieved not only by means of lexis, hence further research is needed.

Funkcje toposu Szatana we współczesnym polskim dyskursie religijnym

100%

Makuchowska M. , Sujkowska-Sobisz K. , Lisczyk-Kubina K. , Pastuch M. , Siuciak M. , Janowska A. , Loewe I. , Warchala J. , Biłas-Pleszak E. , Czaja K. , Sujkowska-Sobisz K. , Lisczyk-Kubina K. , Pastuch M. , Siuciak M. , Czaja K.

nr 3

Functions of Satan’s Topos in Contemporary Polish Catholic DiscourseIn the contemporary Polish Catholic discourse one can notice increased presence of figure of Satan and Biblical topos of his fight with God. The figure appears not only in strictly religious texts but also in discussion on up to date phenomenon of social life, such as abortion, in-vitro fertilization, homosexual partnerships and others. The article is trying to answer the question about functions of this topos. The answer is being searched with usage of sociological findings on the role of language in religion and the role of religion in social life – both issues are discussed in the first chapter. The second chapter, based on fragments from catholic press, presents ways of language construction of analyzed figure. The third chapter focuses on four functions of the topos. The first one is to support religious vision of the world; the second is to strengthen so called nomos, which is the conjunction of rules on which the society is based; the next two functions have rhetorical, persuasive character. The Biblical topos is a kind of a rhetorical formula, which enables in an easy and simple way to explain and to judge the reality but at the same time it gives a very schematic and simplified picture.Key words: contemporary Catholic discourse, Satan, Biblical topos, function

Bibliografia prac Stanisława Gajdy (wybór)

32%

Makuchowska M.

tom 25

33-46