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1 Moderní dějiny: sborník k dějinám 19. a 20. století (Modern History: Studies into 19th and 20th century history)
1 Český časopis historický (The Czech Historical Review)

2 Baránek D.

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Instituce rabinátu v emancipačních židovských komunitách na Moravě a ve Slezsku v letech 1860–1918

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Baránek D.

Český časopis historický (The Czech Historical Review)

2015

tom 113

nr 3

782-813

“Emancipatory” Jewish communities, able to emerge in Moravia and Austrian Silesia in the second half of the 19th century thanks to the emancipation of the Jews, had to address the issue of the traditional institution of the rabbinate when they were creating their own institutions. The author of this study researches the reasons which led to changes in the status of the rabbinate, from its unquestioning acceptance in the 1860s up to the complete rejection of this institution by Jewish religious municipalities; the efforts of the authorities to force religious municipalities to appoint rabbis. He further focuses upon the modernisation of the theological and also secular education and the diversification of the rabbis and the consequent question what type of rabbis emancipatory Jewish religious municipalities preferred to appoint and vice versa what type of rabbis were drawn to serve emancipated religious communities.

Židovská náboženská obec Frýdek-Místek v letech 1918–1942. Asimilace Židů do většinové společnosti

100%

Baránek D.

Moderní dějiny: sborník k dějinám 19. a 20. století (Modern History: Studies into 19th and 20th century history)

2012

tom 20

nr 2

139-176

Before the outbreak of World War I the Jewish congregation in Frýdek-Místek saw a period of its apparent heyday. The local Jews declared their adherence to the Jewish nationality; this encouraged the local followers of Zionism to try and establish a Zionist association here. In the twenties, however, the Zionists failed to create a compact group within the local Jewish community. The economic foundations of the Jewish congregation were then disrupted by the Great Depression. The rise of Nazi power reflected also in the congregation in spring 1938 as several Jewish refugees came here from Austria. Other refugees joined the community in late summer and early autumn in connection with the Nazi occupation of Sudetenland. In spite of that most Jews stayed in the city. Their tragic fate was eventually closed with the transports to concentration camps that took place from September 1942 to early 1945.