Wyniki wyszukiwania - Biblioteka Nauki

1

Polityka państwa liberalno-demokratycznego wobec religii

100%

Jasiński K.

|

nr 2

283-302

PL

Artykuł dotyczy polityki państwa liberalno-demokratycznego wobec religii (zwłaszcza chrześcijaństwa). Składa się z dwóch części. W pierwszej autor pokazuje relacje między religią a demokracją i liberalizmem w kontekście ich pochodzenia i instytucji. Zwraca uwagę na chrześcijańskie źródła oraz religijne elementy demokracji. Wskazuje również na religijny kontekst liberalizmu i jego relację do religii, a także ukazuje przedmiot napięcia między nimi. W drugiej części autor przedstawia główne cechy liberalnej polityki państwa wobec religii zgodnie z trzema zasadami: wolności, tolerancji, separacji państwa i religii. Polityka liberalna jest uprawiana w warunkach pluralizmu poglądów, ich konfliktu oraz chęci harmonijnego współistnienia. Liberalizm jawi się jako teoria polityczna, której celem jest zapewnienie zgodnego współistnienia wielu przekonań i koncepcji dobrego życia, zachowanie bezstronności w sferze politycznej oraz eliminacja monopolu jakiegokolwiek światopoglądu. Religia ma swoje miejsce w prywatnej sferze życia człowieka, która posiada wymiar osobisty i społeczny. Szczególnym obszarem obecności religii jest sfera publiczna, a także społeczeństwo obywatelskie.

EN

The author of this article discusses the policy of the liberal democratic state towards religions (especially Christianity). In the first part, the author describes various relationships between religion, democracy and liberalism, their respective origins and institutions. He draws attention to the Christian sources of the latter and religious elements present in democracy (moral and communal dimension of life, separation of “unpolitical” and political spheres, religious activity). He points to the religious context of liberalism and its attitude to religion (religion as the school of morality, cooperation in defense of human rights) and the tension between them (the existence of truth and common good). In the second part of the article, the author presents the main characteristics of the liberal policy of the state towards religions in accordance with the three basic rules of freedom, tolerance and separation of the state and religion. Liberal policy is conducted in the atmosphere of the pluralism of the worldviews, their conflict and desire for harmonious coexistence. Liberalism is a political theory aiming at ensuring harmonious coexistence of many beliefs and concepts of good life, preservation of impartiality in the political sphere and elimination of any monopolistics worldviews. Religion belongs to the private sphere of man’s life, which has personal and social dimension. Religion is especially present in the public sphere and in the civil society.

2

Religia – wiara – teologia. Zarys myśli Józefa M. Bocheńskiego

100%

Jasiński K.

|

2017

|

tom 29/1

EN

The aim of this article was the reconstruction and critical analysis of the concept of religion, faith and theology that can be extracted from selected works of Bochenski, coming mainly from an analytical period of his activity. Religion is a complex phenomenon for Bochenski. There are the pre-analytical (relation to the Absolute, the virtue of justice, or the form of answers to existential questions) and the analytical concept of religion (system of statements, analyzed for logical correctness, meaning and communication capabilities). The reference point is Christianity as a religion based on the dogmatic and ethical statements. Faith is primarily an act of reason, recognizing sentence as true under the pressure of the will. The object of faith is the system of sentences revealed by God and given by a religious institution. There is no evidence in faith, but only the respective reason. The main challenge becomes the justification of the basic dogma on the road of reductive inference (hypothesis religious). Faith, religious experience and reasoning are a way to know God. He revised his concept of faith, which has two levels: the base (minimum and consistent set of basic statements with the literal sense) and the superstructure (symbolic representation of basic sentences). The task of theology is axiomatization of sentences, which are the subject of faith. Theology must be linked to the logic, because it is possible then to avoid the errors of reasoning and precise its practice. Theology is therefore a rationalization of faith, studying the sources of revelation, fixing set of revealed sentences, clarification and explanation of the truths of faith. Bochenski rejected the so-called negative theology and stressed a critical role of philosophy in theology. He also advocated the creation of a national theology.

3

Demokracja liberalna a kościół. Zarys myśli Macieja Zięby OP

100%

Jasiński K.

|

2017

|

tom 29/2

EN

The article is an attempt to present the basic ideas of a Polish Dominican, theologian, philosopher and journalist M. Zieba on the relationships between liberal democracy and the Church, which are compatible according to him. It consists of three parts. In the first part the author discusses issues related to the relationship between democracy and the Church (Greek and Christian sources of democracy, nature and morality of democracy, dangers of democracy, influence and moral role of the Church in a democracy). The second part presents the relationship between liberalism and the Church (source and nature of liberalism, nature of freedom and individual, relationship between freedom and truth, axiological neutrality, ethos of the state). In the third part it discusses the following issues related to the place and role of the Church in a liberal democracy such as meta-political and moral function of the Church, nature of secularism, threats of the Church, ideological and evangelical radicalism, Church and civil society, Church and open society.

4

Demokracja a liberalizm

100%

Jasiński K.

|

2016

|

tom 28/1

106-137

EN

The aim of this paper is to present the presumptions of democracy and liberalism, and then to show the possible existence of liberal democracy. The paper consists of three parts. In the first part the author presents democracy as a political system, where power is exercised by all people directly or indirectly. Four main principles of democracy are discussed: participation of all citizens in the exercise of power, equality, freedom of individuals and a majority stake in decision-making. The author also mentions many of its advantages: human freedom, protection of minorities, development of each individual, the individuals’ possibility to participate in power and influence on lawmaking. In the second part the author presents liberalism, which can be understood in different ways (e.g. spiritual attitude, set of rules, institutions, philosophical system). He presents the main features of contemporary liberalism and distinguishes its different types (political, social and economic; individualistic and community; American and European). He emphasizes its advantages (civil society) and defects (lack of a coherent conception of the state and solid intellectual base). In the third part the author shows liberal democracy as an initially problematic phenomenon. He pays attention to its characteristics (emphasis on the role of the individual, human rights, sovereignty of the people, representative system, neutral character of the state, focus on the technical issues of the functioning of the political mechanism and consensus as the basis of functioning of the state).

5

Główne idee konserwatyzmu

100%

Jasiński K.

|

2015

|

tom 27

267-290

EN

The purpose of this paper is the presentation of conservatism as a stream of life and socio-political reflection. J. de Maistre, E. Burke, A. de Tocqueville, M.J. Oakesshott, R. Kirk and R. Scruton belong to the most important theorists of conservatism, while M. Thatcher, R. Reagan and P. Buchanan to the most important politicians. Conservatism is not a uniform trend. There are, for example, many substantial differences between its American and European versions, but they have some ideas in common. The author presents and describes nine essential ideas: maintenance, transcendent moral order, religion, sustainability, tradition, community, inequality, human imperfection and private property.

6

Źródła i charakter demokracji deliberatywnej

100%

Jasiński K.

|

nr 54

43-58

PL

Artykuł składa się z trzech części. W pierwszej wskazano na historyczne korzenie demokracji deliberatywnej (republikanizm, utylitaryzm, pragmatyzm, filozofię Johna Rawlsa i Jürgena Habermasa). W drugiej omówiono główne założenia i idee demokracji deliberatywnej (deliberację, uczestnictwo, dialog, perswazję, argumentację, porozumienie, zmianę poglądów). Natomiast w trzeciej części zaprezentowano katalog cech pozytywnych tej demokracji (tworzenie kultury politycznej, rozwijanie umiejętności argumentacji, znaczenie edukacji, kształtowanie opinii publicznej, partycypację obywateli), jak również naświetlono problemy rzutujące na proces samego funkcjonowania demokracji deliberatywnej (proceduralizm, neutralność aksjologiczną, brak dobrych racji, brak powszechnego porozumienia, utopijność).

EN

The article relates to deliberative democracy and focuses on identifying its origins, nature, and indicating its positive and problematic aspects. The article has three parts. In the first part the author indicates the historical origins of deliberative democracy (republicanism, utilitarianism, pragmatism, philosophy of J. Rawls and J. Habermas). The second part contains a discussion of the main assumptions and ideas of deliberative democracy (deliberation, participation, dialogue, persuasion, argumentation, agreement, change of views). The third part presents the good features (formation of political culture, developing the skills of argumentation, importance of education, formation of public opinion, participation of citizens) and some problems of deliberative democracy (proceduralism, axiological neutrality, lack of good reasons, lack of universal agreement, utopianism).

7

O dwóch wyzwaniach globalizacji

100%

Jasiński K.

|

tom 20

|

nr 1

7-19

EN

This article addresses two challenges of the globalization process: Europe-an identity and state sovereignty. National identity is often omitted and replaced by European identity. However, two important elements have been forgotten in identifying the European identity: 1. essential foundation of Christianity and its values; 2. importance of national identity in the lives of people and societies, because they are always entangled in a particular national community and culture. The issue of sovereignty, that is autonomy and self-determination of individual states, is increasingly an important challenge for Europe. Sovereignty is increasingly limited in the name of extending its scope and exercising it jointly with others within the framework of supranational institutions. The traditional vision of national sovereignty is considered obsolete and replaced by the concept of shared, pluralistic, multidimensional and functional sovereignty. Three points are important: 1. there are some leaders in EU who dictate the tone of the other states and try to impose certain solutions; 2. some state leaders declare openly that they will protect the interests of their own country and such declarations are moreover confirmed in specific decisions and actions; 3. sovereign nation state is also a natural space for political debate and a first school of democracy.

8

Optymalizacja działania sieci dzięki cyfrowemu bliźniakowi

100%

Jasiński K.

|

tom Nr 4

136--139

PL

Jak firmy ciepłownicze pozycjonują się na przyszłość? Przede wszystkim stawiają na innowacje. Istniejące systemy już dawno osiągnęły swoje granice ze względu na zmieniające się wymagania i rosnącą złożoność sieci. Narzędzia informatyczne, takie jak cyfrowe bliźniaki, mogą zoptymalizować sieci ciepłownicze na nieosiągalnym dotąd poziomie i pomóc firmom obniżyć koszty i emisje CO2.

9

Paweł Podeszwa, Waldemar Szczerbiński, Co katolik powinien wiedzieć o judaizmie, UAM, Poznań 2016, ss. 231

50%

Jasiński K.

|

nr 54

395-398