Wyniki wyszukiwania - Biblioteka Nauki

1

Uwagi o badaniach nad średniowieczną kulturą umysłową Europy Środkowo-Wschodniej

100%

Ożóg K.

Kwartalnik Historyczny

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2013

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tom 120

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nr 4

PL

Remarks on Research into Mediaeval Intellectual Culture in East-Central EuropeThe discussion on the concept of East-Central Europe conducted in historical writings for several past decades favoured the development of studies focused on this part of Europe as well as its mediaeval intellectual culture. The presented article discusses the trends of assorted investigations and their heretofore outcome. An opinion well ensconced in historiography claims that during the Middle Ages East-Central Europe was composed of three monarchies: Polish (together with Lithuania after the latter’s acceptance of Christianity), Bohemian, and HungarianaswellastheTeutonicOrderstateontheBaltic.TheconceptofEast-Central Europe (or Central Europe) in research dealing with intellectual culture was first introduced by Adam Vetulani and Ferdinand Seibt, and subsequently was considerably modified and expanded by Jerzy Kłoczowski. The Lublin-based historian created not only an extensive questionnaire for comparative research relating to East-Central Europe but his works presented analyses concerned with the chief elements of intellectual culture, including schools (parish, chapter and monastic) in Bohemia, Poland, and Hungary, universities and the academic education of representatives of those monarchies and intellectual elites, their role and accomplishments. Such studies are continued and progress in several centres, i.a. in Utrecht by Anna Adamska, who delves into the mediaeval culture of writing in East-Central Europe. The concept of comparative research into the titular issue in this particular part of Europe has been increasingly intensively pursued by mediaevalists representing assorted specialist domains and reaches ever deeper strata of such culture. The researchers in question successfully apply expanded models of the reception anddiffusion of culture.

2

Kontakty personalne i instytucjonalne Jana Długosza z krakowskim środowiskiem uniwersyteckim. Uwagi o stanie i perspektywach badań

100%

Ożóg K.

Studia Źródłoznawcze. Commentationes

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2017

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tom 55

PL

Personal and institutional contacts of Jan Długosz with the community of Krakow University. Remarks on the research state and prospectsOnly for three years did Jan Długosz study liberal arts at the university of Cracow (1428–1431), but throughout his whole adult life he maintained contacts with the university community, especially with professors. The article presents, ﬁrst, the state of research done by Polish historians on Jan Długosz university studies and his foundation for the university, then the personal contacts and cooperation of the chronicler with Cracovian professors in various matters of the Cracow Church and the Polish Kingdom. Texts by M. Bobrzyński and S. Smolka, J. Morawski, K. Pieradzka, B. Przybyszewski, J. Krzyżaniak, M. Koczerska, M. Kowalczyk, M. Biskup, S. Gawlas, A. Włodarek and P. Węcowski deserve special attention in this regard. Next, the author of the article suggests new lines of research into Długosz’s relationships with Cracovian scholars. The source material of the Cracow chapter and the consistory court together with documents issued by Cracow bishops, chapter, prelates and canons in various matters during the chapter sessions suggest high potential in this area. In 1436–1480, when Długosz was a member of the cathedral chapter, a large group of university professors were associated (around thirty persons), with whom the chronicler maintained personal contacts. A full and comprehensive knowledge of this group with all their possible interactions, matters and contacts will make it possible for us to better understand Jan Długosz’s relations with the university milieu. The complex study of the chronicler’s library will contribute to the knowledge of Długosz’s intellectual contacts with various people in Cracow, Poland, and abroad.

3

Społeczno-kościelna działalność profesorów krakowskiego Wydziału Teologicznego w XV wieku

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Ożóg K.

Perspektywy Kultury

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2023

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tom 43

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nr 4/1

63-86

EN

In this article, the author outlines medieval thought on the place and role of university masters of theology in society and the Church, as well as its reception in the Krakow university in the 15th century. In particular, he discusses the views on this subject in the writings of Bartłomiej of Jasło, Stanisław of Skarbimierz and Jan Elgot. Next, he describes a group of more than 70 professors of theology at the University of Krakow in the 15th century, as well as their geographical and social origins, as well as religious affiliations. The author discusses the work of the few professors of theology who held prominent offices and titles in the Polish Church. He shows a group of scholars who cooperated with the Bishop of Krakow Zbigniew Oleśnicki in combating Hussitism and in matters related to the Council of Basel. He stresses that they exerted considerable influence on the Polish episcopate, most of which sided with the Council of Basel, while Tomasz Strzępiński’s treatise Determinatio Basiliensis was hailed in Basel as the best interpetation of the conciliarist doctrine. Krakow theology professors influenced society through sermons, as well as pastoral and moral works for the clergy to use in pastoral work in their parishes.

PL

W niniejszym artykule autor naszkicował średniowieczną myśl dotyczącą miejsca i roli uniwersyteckich mistrzów teologii w społeczeństwie oraz Kościele, a także ich recepcję w krakowskim środowisku uniwersyteckim w XV w. W szczególności omówił poglądy na ten temat w pismach Bartłomieja z Jasła, Stanisława ze Skarbimierza i Jana Elgota. Następnie scharakteryzował grupę ponad 70 profesorów teologii Uniwersytetu Krakowskiego w XV w. oraz ich pochodzenie terytorialne (geograficzne) i społeczne, przynależność zakonną. Autor omówił działalność nielicznych profesorów teologii, którzy zajmowali eksponowane urzędy i godności w polskim Kościele. Ukazał przy tym grupę uczonych współpracujących z biskupem krakowskim Zbigniewem Oleśnickim w zwalczaniu husytyzmu oraz w sprawach związanych z soborem bazylejskim. Podkreślił, że wywarli oni znaczny wpływ na polski episkopat, który w większości opowiedział się po stronie soboru bazylejskiego, zaś traktat Tomasza Strzępińskiego Determinatio Basiliensis został uznany w Bazylei za najlepszy wykład doktryny koncyliarystycznej. Krakowscy profesorowie teologii oddziaływali na społeczeństwo poprzez kaznodziejstwo, a także twórczość pastoralną i moralną przeznaczoną dla duchowieństwa na potrzeby pracy duszpasterskiej w parafiach.

4

The Intellectual Circles in Cracow at the Turn of the Fourteenth and Fifteenth Centuries and the Issue of the Creation of the Sankt Florian Psalter

100%

Ożóg K.

Polish Libraries

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2013

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tom 1

166-185

EN

In the fourteenth century, Kraków became the most important center in the revival of the Polish Kingdom. Here in fact was situated the headquarters of the ruler and the royal court, the capital of the bishopric and the cathedral chapter. In the metropolitan area, consisting of Kraków, Kazimierz and Kleparz there was a large and varied environment of the diocesan and monastic clergy. In addition to the numerous clergy at the Wawel Cathedral (prelates, canons, vicars, mansionaries and psalmists) there were in operation 12 parishes (4 of which were run by monastic clergy), 4 collegiates and 11 monasteries. The most numerous were the mendicant orders, with 4 monasteries (the Franciscans, the Dominicans, the Augustinians and the Carmelites), the canons regular, with 4 monasteries (the Order of the Holy Ghost, the Order of the Penitence of the Holy Martyrs, the Order of the Custodians of the Most Holy Sepulchre, The Canons Regular of the Lateran), the Slavic Benedictines, and two orders of nuns: the Poor Clares and the Norbertines. Near Kraków, in Tyniec, there was a Benedictine abbey, and a Cistercian abbey situated in Mogia. A group of several dozen people with university educations received in Paris, Bologna, Padua and Prague gathered at the royal court and within the diocesan and monastic clergy circles. Thanks to them the foundation of the university in Kraków in 1364 was possible; nevertheless, it functioned only a few years, followed by attempts to renew it in 1390-1392, and finally leading to the second foundation in 1400. At the turn of the fourteenth and fifteenth century the Kraków intellectual environment was creative at many levels, including literary and liturgical. A detailed analysis of the biography of Bartomiej from Jaso resulted in questions regarding Ewa Śnieżyńska-Stolot’s theory that he was the creator of the first part of the Sankt Florian Psalter in 1399 in Kraków: According to reliable sources, Bartomiej was staying in Prague from 1398 to 1400. Furthermore, the same researcher’s opinions on the astrological determinants of Jadwiga of Anjou’s spirituality were undermined.

5

Kościół katolicki w Królestwie Polskim w czasach Władysława Jagiełły

100%

Ożóg K.

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nr 2

PL

The article constitutes an attempt to show in a synthetic way the main elements of Jagiello’s policy in relation to the Polish Church and the latter one’s situation in the complex reality of the western schism, the conciliar movement as well as Hussitism; it also draws attention to the most important processes taking place in the Gniezno province. The author of the article also describes the monarch’s active policy in relation to the issue of appointments to church posts. As a rule it was the well-educated people who had proved themselves in the service of the monarch’s office as well as in the diplomatic service who were appointed as heads of bishoprics. The monarch had also conducted an active policy in relation to the appointments of some prelatures and canonries in cathedral chapters. The article discusses the foundational activity of the king and its impact on the development of the parish network.While presenting the reform initiatives within the Polish Church at the time of the great western schism and the conciliar movement, the author tries to prove that it was the synods and their legislation that became the main instrument of these changes. In the synodal statutes one can observe a process of gradual deepening of the religious life of the faithful as well as striving to their moral formation. The intellectual and moral requirements as regards the clergy and their pastoral ministry were also on the increase. The author proves that the figures of Queen Hedwig and Ladislaus Jagiello had played a key role in the history of the state and of the Polish Church at the turn of the 14th and at the beginning of the 15th century and that the most important fruits of their activity and decisions have continued to exert an impact throughout centuries right up until the present times.

6

Wizerunek Jana i Karola IV Luksemburgów w Rocznikach Jana Długosza

100%

Ożóg K.

Roczniki Historyczne

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2020

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tom 86

75-97

EN

The paper deals with the images of John and Charles IV of Luxemburg as presented by Jan Długosz in Books IX and X of his Annals. All fragments in the Annals which the Cracovian historian devoted to both monarch were meticulously analysed. The author argues that Długosz characterised the figures of John and Charles IV and their achievements from the standpoint of the interests and political raison d’État of the Kingdom of Poland and the late medieval ideal of a Christian ruler.

PL

Artykuł dotyczy wizerunków Jana i Karola IV Luksemburgów nakreślonych przez Jana Długosza w IX i X księdze Roczników. Szczegółowej analizie zostały poddane wszystkie zapisy krakowskiego historiografa w Rocznikach odnoszące się do obu władców. Autor dowodzi, że Długosz charakteryzował postaci Jana i Karola IV oraz ich dokonania z punktu widzenia interesów i racji politycznych Królestwa Polskiego oraz późnośredniowiecznego ideału władcy chrześcijańskiego.

7

Krakowskie środowisko umysłowe na przełomie XIV i XV wieku a problem powstania Psałterza florianskiego

100%

Ożóg K.

Rocznik Biblioteki Narodowej

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2011

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tom 42

93-114

EN

In the fourteenth century, Krakow became the most important center in the revival of the Polish Kingdom. Here in fact was situated the headquarters of the ruler and the royal court, the capital of the bishopric and the cathedral chapter. In the metropolitan area, consisting of Krakow, Kazimierz and Kleparz there was a large and varied environment of the diocesan and monastic clergy. In addition to the numerous clergy at the Wawel Cathedral (chapter, colleges, vicars, mansionaries and psalmists) there were in operation 12 parishes (4 of which were run by monastic clergy), 4 collegiates and 11 monasteries. The most numerous were the mendicant orders, with 4 monasteries (the Franciscans, the Dominicans, the Augustinians and the Carmelites), the canons regular, with 4 monasteries (the Order of the Holy Ghost, the Marks, the Order of the Holy Sepulchre, The Canons Regular of the Lateran), the Slavic Benedictines, and two orders of nuns: the Poor Clares and the Norbertines. Near Krakow, in Tyniec, there was a Benedictine abbey, and a Cistercian abbey situated in Mogila. A group of several dozen people with university educations received in Paris, Bologna, Padua and Prague gathered at the royal court and within the diocesan and monastic clergy circles. Thanks to them the foundation of the university in Krakow in 1364 was possible; nevertheless, it functioned only a few years, followed by attempts to renew it in 1390-1392, and finally leading to the second foundation in 1400. At the turn of the fourteenth and fifteenth century the Krakow intellectual environment was creative at many levels, including literary and liturgical. A detailed analysis of the biography of Bartlomiej from Jaslo resulted in questions regarding Ewa Sniezynska-Stolot's theory that he was the creator of the first part of the Sankt Florian Psalter in 1399 in Krakow: According to reliable sources, Bartlomiej was staying in Prague from 1398 to 1400. Furthermore, the same researcher's opinions on the astrological determinants of Jadwiga of Anjou's spirituality were undermined.

8

Litterati w otoczeniu Władysława Łokietka około 1320 r.

100%

Ożóg K.

Historia Slavorum Occidentis

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2023

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nr 1(36)

69-91

EN

The article presents a group of 26 litteratorum (clerics with university education) and their activities in the diplomacy and monarchical chancellery of Vladislaus the Short, and in the Polish-Teutonic trial between 1314 and 1323.

9

Jubileusz dziesięciolecia Polskiej Misji Historycznej w Würzburgu i związana z nim konferencja „Universität und Kommunikation”

100%

Ożóg K.

Śląski Kwartalnik Historyczny Sobótka

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2020

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tom 75

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nr 2

145-150

10

O naukowym plonie 600. rocznicy bitwy pod Grunwaldem w historiografii

75%

Ożóg K.

Kwartalnik Historyczny

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2013

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tom 120

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nr 1

11

Jerzy Lesław Wyrozumski (7 III 1930 – 2 XI 2018)

44%

Ożóg K.

Kwartalnik Historyczny

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2019

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tom 126

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nr 3