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Realizacja jerów w cerkiewnosłowiańskich, ewangelicznych tekstach drukowanych

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Kurianowicz M.

2015

tom 15

343-348

The article deals with the problem of the yers reflected in two Church Slavonic printed Gospels: the first completed printed edition of the Church Slavonic Bible – The Ostrog Bible (1581) and the18th century altar Gospel (1771) printed in Kiev Pechersk Lavra but kept in Orthodox monastery in Jabłeczna (south-east Poland). The analysis has shown, that BO and EJ present some compatibility typical for the Ruthenian languages – yers strong position vocalization and weak position reduction. However, despite being part of one Ruthenian Recension, yers reflection in both texts was not always the same – the biggest differences were noticed in съ-, въ-, въз-, въс- prefixes, combinations such as *lьst, *lьn, *nьsk and secondary yers records.

MODERNIZACJA FORM IMPERATIVU NA PRZYKŁADZIE CERKIEWNOSŁOWIAŃSKICH DRUKOWANYCH TEKSTÓW EWANGELICZNYCH

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Kurianowicz M.

2014

tom XVI/1

77-86

The aim of the article is the imperative analysis of two Slavonic Gospels: the first complete printed edition of the Church Slavonic Bible – The Ostrog Bible (1581) and the18th century altar Gospel (1771) printed in Kiev Pechersk Lavra but kept in Orthodox monastery in Jabłeczna (south-east Poland). The comparison of these two texts on linguistic level permits to ascertain, that over two hundred years Church Slavonic imperative forms have changed. While The Ostrog Bible is settled in Cyrilo-Methodian writing tradition, the younger Jabłeczyńska Gospel presents modernization of imperative forms toward unification, reduction and avoiding homonymic conflict.

Język Ewangeliarza 1771 r. w konfrontacji z językiem pierwszej drukowanej Biblii cerkiewnosłowiańskiej (na przykładzie fleksji imiennej i werbalnej)

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Kurianowicz M.

2014

tom 14

207-216

The article is focused on morphological analysis of two Slavonic Gospels: the first complete printed edition of the Church Slavonic Bible (1581) and the18th century altar Gospel, which is kept in Orthodoxmonastery in Jabłeczna (south–east Poland). The comparison of these two texts on linguistic level permits to ascertain, that over three hundred years morphological features nouns and verbs have changed. The main aim of these changes was to eliminate a homonymy which hindered text perception and caused many misunderstandings. In order to improve the biblical text, proofreaders replaced soft endings with hard endings. Did they achieve their aim? Only the Church Slavonic Bible readers can answer this question.