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Zadania filozofii postneokantowskiej w interpretacji José Ortegi y Gasseta

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Leszczyna D.

Estetyka i Krytyka

2012

nr 4(26)

51-60

The aim of the paper is to characterize the neo-Kantian and post-neo-Kantian philosophy by José Ortega y Gasset (1883–1955). Ortega studied at the University of Marburg under the care of Hermann Cohen and Paul Natorp. He attended the lectures, together with Nicolai Hartmann, Paul Scheffer and Heinz Heimsoeth. A group of his comrades from Marburg he called “Generation 1911.” Representatives of “Generations 1911,” although formed in a closed, neo-Kantian fortress, created their own philosophical and original workshop. The characteristics of the philosophy of “Generation 1911,” Ortega presented in his work Prólogo para alemanes, pointing at the same time on the tasks and goals that can be reduced to three basics: practicing philosophy in a systematic way, the rebirth of ontological reflection and overcoming of idealism.

JOSE LASHERAS HELLIN'S INTERPRETATION OF FRANCISCO SUAREZ'S VIEWS

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Leszczyna D.

2009

nr 15(28)

39-46

The article is an attempt to reveal and present the interpretation of Suarez's philosophy suggested by Hellin, specifically Suarez's metaphysics. The author focuses mainly on the characteristics and presentation of the attributes of created and uncreated being. According to Hellín, Suarez's fundamental thesis is based on the statement that God is existence through a being, whereas the creature owes its permanence in existence and action to the so-called dynamic participation. The metaphysical essence of the creature, after Hellín, consists neither in a real composition of a being and existence, his finiteness, nor the predicative interrelation called mensurae et mensurati, but it is based on a radical relationship, also called dynamic participation or casual participation.