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The paradox of death and the Theatre of the Absurd

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Klimczak D. P.

Annales Universitatis Paedagogicae Cracoviensis. Studia Historicolitteraria

2019

tom 19

307-326

The aim of the article is the presentation of some interesting and stimulating questions connected with the problem of eschatological codes in the Theatre of the Absurd. The main objective of this paper is to discuss the topos of Death in the Theatre of the Absurd. Because the subject has been underexplored so far, the author tries to triangulate the Theatre of the Absurd within the genre of drama first, and then moves on to the short reflection on chosen plays of Beckett and Ionesco, concentrating on the role that eschatological elements, funereal objects and eschatons play in them. The starting point of this paper could be called “eschatology of the Absurd” or “immortality deconstructed”. Meaninglessness, as the value of absolute meaning, the meaning (Sinn) and significance (Bedeutung) of Death in the Theatre of the Absurd, is also discussed. As a method of research, he proposes a short “collective phenomenological analysis”. To analyse the issue from a broad perspective, the author takes into account the relationships between the writers and their times, and refers to cultural sources, specifically the Paradox of Death in the Theatre –particularly in the Theatre of the Absurd.

Medytacja nad Pustką. Konteksty buddyjskie w „Końcówce" i „Szczęśliwych dniach” Samuela Becketta

100%

Klimczak D. P.

Przestrzenie Teorii

2004

nr 3-4

337-367

Thanks to Buddhist contexts, present in S. Beckett's two long plays (The Endgame and The Happy Days) we understand that death, signifying the ultimate Nothingness and Emptiness appears to be the change of the perceiving substance, which getting rid of the body, is joined with the nonbodily content of the things. Beckett's doxology of the light makes it that since Life is compared to the flame, Death depicts its extinguishing, but at the same time the value of eschatological hope is expressed through Buddhist motifs (karma of the Yoga, little Buddha, nirvana, the wheel of Samsara and the like). Death is for Winnie, Hamm and Clove an internal act of transgression, touching directly the dying person, but at the same time the heroes of Beckett's plays transfer their feeling connected .with dying to the external observer (the spectator). And so Beckett achieved the dimension of the most important function of the theatre of „participation" and „initiation". Recognising Buddhist contexts in Beckett's plays, we accept Death as one of the stages of the biological cycle - being a peculiar kind of repayment of a debt to nature.