Wyniki wyszukiwania - Biblioteka Nauki

1

Muslim Experiential Religiousness and Muslim Attitudes toward Religion: Dissociation of Experiential and Attitudinal Aspects of Religiosity in Iran

100%

Chen Z. , Ghorbani N. , Watson P. J. , Aghababaei N.

|

2013

|

tom 46

|

nr 1

35–44

EN

Investigations into Muslim psychology sometimes rely on measures emphasizing religious attitudes, with the Muslim Attitudes toward Religion (MAR) scale being an example. To capture the experiential aspects of Islamic religiosity, a recently developed Muslim Experiential Religiousness (MER) scale recorded an experienced submission to, love of, and closeness to God that define an ideal in Muslim religious consciousness. In a sample of 299 students from the University of Tehran and the Qom Islamic Seminary School, this study administered the MAR and MER, along with scales assessing mysticism, religious orientations, depression, anxiety, and satisfaction with life. Results demonstrated incremental validity of the MER over the MAR in predicting most of these religious and psychological adjustment variables. The MER also mediated and moderated some MAR relationships with religious and psychological outcomes. These data pointed toward a dissociation of the attitudinal and experiential features of Muslim psychology and confirmed the MER as a valuable index of Muslim religious experience.

2

The relations among well-being outcomes, religiosity, and personality

88%

Aghababaei N. , Błachnio A. , Arji M. , Chiniforoushan M. , Mohammadtabar S.

|

tom 46

|

nr 3

460-468

EN

A major focus of attention in psychology has been on the consequences and determinants of well-being. Religiosity and personality have both been shown to predict mental health and well-being, but the two predictors have not often been investigated together. In 4 studies involving 7 surveys (total N = 1,530) in various social and religious contexts, the relations among well-being, religious orientation, and personality factors were studied. Results showed that Extraversion was the single strongest correlate of higher levels of subjective and psychological well-being. Religiosity had null or weak positive relationships with well-being, and managed to explain variance in some aspects of positive functioning beyond personality factors. The null or week relationship of religiosity with well-being beyond personality was consistent across the HEXACO and the Big Five models of personality structure. It has been suggested that religion is relatively more important for eudaimonic than for hedonic way of living.

3

The relations among well-being outcomes, religiosity, and personality

88%

Aghababaei N. , Błachnio A. , Arji M. , Chiniforoushan M. , Mohammadtabar S.

|

nr 3

460-468

EN

A major focus of attention in psychology has been on the consequences and determinants of well-being. Religiosity and personality have both been shown to predict mental health and well-being, but the two predictors have not often been investigated together. In 4 studies involving 7 surveys (total N = 1,530) in various social and religious contexts, the relations among well-being, religious orientation, and personality factors were studied. Results showed that Extraversion was the single strongest correlate of higher levels of subjective and psychological well-being. Religiosity had null or weak positive relationships with well-being, and managed to explain variance in some aspects of positive functioning beyond personality factors. The null or week relationship of religiosity with well-being beyond personality was consistent across the HEXACO and the Big Five models of personality structure. It has been suggested that religion is relatively more important for eudaimonic than for hedonic way of living.